Speak to the sons of Israel, saying: If a soul shall sin through ignorance against any of the commandments of Jehovah concerning things which ought not to be done, and shall do any one of them,

even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

And if the whole company of Israel sins through ignorance, and the thing is hidden from the eyes of the assembly, and if they do that which ought not to be done to any of all the commands of Jehovah, and are guilty;

And the elders of the congregation shall lay their hands on the head of the young bull before Jehovah, and the young bull shall be killed before Jehovah.

And he shall do with the young bull as he did with the young bull for a sin offering; so shall he do to it. And the priest shall make an atonement for them, and it shall be forgiven them.

When a ruler has sinned and through ignorance has acted against one of the commands of Jehovah his God, which is not to be done, and is guilty;

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace offerings. And the priest shall make an atonement for him for his sin, and it shall be forgiven him.

And if any one of the people of the land sins through ignorance, by doing that which is not to be done against one of the commands of Jehovah, and is guilty;

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.

Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

And it shall be when he is guilty in one of these, he shall confess that in which he has sinned.

And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

If a soul commits a trespass and sins through ignorance in the holy things of Jehovah, then he shall bring for his trespass to Jehovah a ram without blemish out of the flock, together with an amount set by you, by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest.

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering for burning on the altar all night to the morning, and the fire of the altar shall be burning in it.

And the fire on the altar shall be kept burning on it. It shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it. And he shall burn on it the fat of the peace offerings.

The fire shall always be burning on the altar. It shall never go out.

And the rest of it Aaron and his sons shall eat. It shall be eaten with unleavened bread in the holy place. They shall eat it in the court of the tabernacle of the congregation.

It shall not be baked with leaven. I have given it as their portion of My offerings made by fire. It is most holy, as is the sin offering, and as the trespass offering is.

All the males among the sons of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of Jehovah made by fire. Everyone that touches them shall be holy.

It shall be made in a pan with oil; you shall bring it in. And you shall offer the baked pieces of the food offering, a sweet savor to Jehovah.

And the priest of his sons, who is anointed in his stead, shall offer it. It is a statute forever to Jehovah. It shall be wholly burnt.

For every food offering for the priest shall be wholly burnt. It shall not be eaten.

Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in the holy place, in the court of the tabernacle of the congregation.

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

But the earthen vessel in which it is boiled shall be broken. And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water.

And no sin offering, of which any of the blood is brought into the tabernacle of the congregation for atonement in the sanctuary, shall be eaten. It shall be burned up in the fire.

Every male among the priests shall eat of it. It shall be eaten in the holy place. It is most holy.

And all the food offering that is baked in the oven, and all that is dressed in the frying-pan and on the griddle, shall be the priest's that offers it; it is his.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered. He shall not leave any of it until the morning.

But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten.

But the rest of the flesh of the sacrifice on the third day shall be burned with fire.

And if any of the flesh of the sacrifice of the peace offerings is eaten at all the third day, it shall not be accepted, neither shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it.

But the soul that eats of the flesh of the sacrifice of peace offerings that pertain to Jehovah, having his uncleanness on him, even that soul shall be cut off from his people.

And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people.

And the fat of a dead body, and the fat of a thing torn, may be used in any other use. But you shall in no way eat it.

For whoever eats the fat of the beast of which men offer an offering made by fire to Jehovah, even the soul that eats it shall be cut off from his people.

Any soul who eats any blood, even that soul shall be cut off from his people.

His own hands shall bring in the fire offerings of Jehovah. He shall bring the fat with the breast, so that the breast may be waved for a wave-offering before Jehovah.

And the priest shall burn the fat on the altar. But the breast shall be Aaron's and his sons'.

For I have taken the breast of the wave offering and the heave shoulder from the sons of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute forever from among the sons of Israel.

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of Jehovah made by fire, in the day he presented them to minister to Jehovah in the priest's office,

which Jehovah commanded to be given to them of the sons of Israel, in the day that He anointed them as a statute forever throughout their generations.

And Moses said to the assembly, This is the thing which Jehovah commanded to be done.

And Aaron and his sons did all the things which Jehovah commanded by the hand of Moses.

Then Moses said to Aaron, It is that which Jehovah spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

and so that you may teach the sons of Israel all the statutes which Jehovah has spoken to them by the hand of Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the food offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar. For it is most holy.

And you shall eat in the holy place, because it is your due, and your sons' due, of the fire offerings of Jehovah made by fire. For so I am commanded.

The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing that is in the waters, they shall be an abomination to you.

They shall even be an abomination to you. You shall not eat of their flesh, but you shall have their carcasses in abomination.

Whatever has no fins nor scales in the waters shall be an abomination to you.

And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture,

But every other flying swarming thing which has four feet shall be an abomination to you.

And you shall be unclean for these. Whoever touches their dead body shall be unclean until the evening.

And whoever carries the carcass of them shall wash his clothes and be unclean until the evening;

even every living thing which divides the hoof, and is not cloven-footed, nor chews the cud, they are unclean to you. Everyone that touches them shall be unclean.

And whatever goes on its paws, among all the living things that go on all four, those are unclean to you. Whoever touches their dead body shall be unclean until the evening.

And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.

These also shall be unclean to you among the swarming things that swarm on the earth: the weasel, and the mouse, and the great lizard after its kind;

These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.

And whatever shall fall on any of them when they are dead, shall be unclean, whether any vessel of wood, or clothing, or skin, or sack; whatever vessel in which work is done, it must be put into water, and it shall be unclean to the evening. So it shall be cleaned.

And every earthen vessel in which any of them falls, whatever is in it shall be unclean. And you shall break it.

Of all food which may be eaten, that on which such water comes shall be unclean. And all drink that may be drunk in every such vessel shall be unclean.

And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you.

But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean.

And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean.

But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.

And if any animal among those you may eat dies, he that touches its dead body shall be unclean until the evening.

And he that eats of its dead body shall wash his clothes and be unclean until the evening. He also that carries its body shall wash his clothes and be unclean until the evening.

And every swarming thing that swarms on the earth shall be an abomination. It shall not be eaten.

You shall not defile yourselves with any swarming thing that swarms, neither shall you make yourselves unclean with them, so that you should be defiled by them.

For I am Jehovah your God, and you shall sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any kind of swarming thing that swarms on the earth.

For I am Jehovah who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

to make a difference between the unclean and the clean, and between the creature that may be eaten and the creature that may not be eaten.

Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.

And in the eighth day the flesh of his foreskin shall be circumcised.

But if she bears a female, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying sixty-six days.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

When the plague of leprosy is in a man, then he shall be brought to the priest.