and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

but even now, I have known that whatever thou mayest ask of God, God will give to thee;'

and Jesus had not yet come to the village, but was in the place where Martha met him;

and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.'

but certain of them went away unto the Pharisees, and told them what Jesus did;

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;

Jesus answered and said, 'Not because of me hath this voice come, but because of you;

Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

but all these things will they do to you, because of my name, because they have not known Him who sent me;

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;

but because these things I have said to you, the sorrow hath filled your heart.

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

I have yet many things to say to you, but ye are not able to bear them now;

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'

and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

'But this is that which hath been spoken through the prophet Joel:

and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'

for we cannot but speak what we did see and hear.'

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

and of the rest no one was daring to join himself to them, but the people were magnifying them,

but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,

'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

but having risen, go down and go on with them, nothing doubting, because I have sent them;'

And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;

and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,

and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.

but he whom God did raise up, did not see corruption.

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;

but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,'

but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus,

he said unto them, 'The Holy Spirit did ye receive -- having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'

and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,

and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born so.'

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;