Search: 977 results

Exact Match

To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law.

and all drank the same supernatural water, for they used to drink from a supernatural rock which followed them, and that rock was the Christ.

I speak to you as man of discernment; form your own judgment about what I am saying.

For I myself received from the Lord the account which I have in turn given to you-how the Lord Jesus, on the very night of his betrayal, took some bread,

This being so, Brothers, what good shall I do you, if I come to you and speak in 'tongues,' unless my words convey some revelation, or knowledge, or take the form of preaching or teaching?

If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognize that what I am now saying to you is a command from the Lord.

Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

There is a beauty of the sun, and a beauty of the moon, and a beauty of the stars; for even star differs from star in beauty.

Those who are of the dust are like him who came from the dust; and those who are of Heaven are like him who came from Heaven.

For this perishable body of ours must put on an imperishable form, and this dying body a deathless form.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

To the Church of God in Corinth, and to all Christ's People throughout Greece, from Paul, an Apostle of Christ Jesus, by the will of God, and from Timothy, a Brother.

And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers.

To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea.

I do not mean that we are to dictate to you with regard to your faith; on the contrary, we work with you for your true happiness; indeed, it is through your faith that you are standing firm.

To the latter we are an odor which arises from death and tells of Death; to the former an odor which arises from life and tells of Life. But who is equal to such a task?

Are we beginning to commend ourselves again? Or are we like some who need letters of commendation to you, or from you?

Unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.

This treasure we have in these earthen vessels, that its all- prevailing power may be seen to come from God, and not to be our own.

Therefore we are always confident, knowing that, while our home is in the body, we are absent from our home with the Lord.

Therefore, whether in our home or absent from our home, our one ambition is to please him.

For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer.

Therefore "Come out from among the nations, and separate yourselves from them," says the Lord, "and touch nothing impure; And I will welcome you;

And it is not only by his arrival that we are encouraged, but also by the encouragement which he received from you; for he tells us of your strong affection, your penitence, and your zeal on my behalf--so that I am happier still.

For see what results that other sorrow--sorrow in accordance with God's will--has had in your case. What earnestness it produced! what explanations! what strong feeling! what alarm! what longing! what eagerness! what readiness to punish! You have proved yourselves altogether free from guilt in that matter.

So my reason for sending our Brothers is to prevent what we said about you from proving, in this particular matter, an empty boast, and to enable you to be as well prepared as I have been saying that you are.

For, if some new-comer is proclaiming a Jesus other than him whom we proclaimed, or if you are receiving a Spirit different from the Spirit which you received, or a Good News different from that which you welcomed, then you are marvelously tolerant!

And, when I was with you in need, I did not become a burden to any of you; for our Brothers, on coming from Macedonia, supplied my needs. I kept myself, and will keep myself from being an expense to you in any way.

What I am doing now I shall continue to do, that I may cut away the ground from under those who are wishing for some ground for attacking me, so that as regards the thing of which they boast they may appear in their true characters, just as we do.

My journeys have been many. I have been through dangers from rivers, dangers from robbers, dangers from my own people, dangers from the Gentiles, dangers in towns, dangers in the country, dangers on the sea, dangers among false Brothers.

And I know that this man--whether in the body or separated from the body I do not know; God knows--

Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvelous character of the revelations.

This is my reason for writing as I am now doing, while I am away from you, so that, when I am with you, I may not act harshly in the exercise of the authority which the Lord gave me--and gave me for building up and not for pulling down.

To the churches in Galatia, from Paul, an Apostle whose commission is not from men and is given, not by man, but by Jesus Christ and God the Father who raised him from the dead;

May God, our Father, and the Lord Jesus Christ, bless you and give you peace. For Christ, to rescue us from this present wicked age,

I, at least, did not receive it from man, nor was I taught it, but it came to me through a revelation made by Jesus Christ.

Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, for fear of offending those who still held to circumcision.

Here is the one thing that I want to find out from you--Did you receive the Spirit as the result of obedience to Law, or of your having listened with faith?

To take an illustration, Brothers, from daily life--No one sets aside even an agreement between two men, when once it has been confirmed, nor does he add conditions to it.

This story may be taken as an allegory. The women stand for two Covenants. One Covenant, given from Mount Sinai, produces a race of slaves and is represented by Hagar

The persuasion brought to bear on you does not come from him who calls you.

The same mighty power was exerted upon the Christ, when he raised the Christ from the dead and 'caused him to sit at his right hand' on high, exalting him above all Angels and Archangels of every rank,

And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace.

And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;

But far different is the lesson you learned from the Christ-- if, that is, you really listened to him,

For everything that has its true character made manifest is clear as light. And that is why it is said--'Sleeper, awake! Arise from the dead, and the Christ shall give thee light!'

The latter do it from love for me, knowing that I have been appointed to plead the cause of the Good News.

But what if the life here in the body--if this brings me fruit from my labors? Then which to choose I cannot tell! I am sorely perplexed either way!