in order that we may not be gobbled up by Satan: for we are not ignorant of his devices.

For we [i.e., through our preaching] are like a fragrant incense which goes up to God, [and spreads the knowledge] of Christ among both saved and lost people.

Therefore, since we have this ministry because we were shown mercy, we do not give up.

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing;

every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day.

For this slight, momentary trouble is piling up for me an eternal blessedness beyond all comparison,

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

I am speaking to you as my [spiritual] children; open up [your hearts] to me in return.

Do not team up with unbelievers [i.e., in close relationships, such as marriage, etc.]. For what do righteousness and wickedness have in common? Or, what fellowship can light have with darkness?

Seeing that we have such promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, and grow up to full holiness in the fear of God.

[Note: The following section seems to pick up where 6:13 left off]. Make room for us in your hearts. We have not wronged or injured anyone, nor have we taken advantage of anyone.

For behold, how great enthusiasm, yes, how great apology, yes, how great clearing up, yes, how great fear, yes, how great longing, yes, how great zeal, yes, how great avenging, this same godly sorrow did work in you! In everything you have established yourselves to be pure in the matter.

I can testify that up to their means, aye and beyond their means, they have given ??4 begging me of their own accord, most urgently, for the favour of contributing to the support of the saints.

So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it].

Now here is my advice on what is best to do in this matter: Since you were the first ones to begin [taking up a collection] a year ago, [now you should] not only be doing something [about it], but [you should continue] wanting to do something [as well].

Now, carry it through, so that your readiness to take it up may be equalled by the way you carry it through ??so far as your means allow.

it is a matter of give and take; at the present moment your surplus goes to make up what they lack, in order that their surplus may go to make up what you lack.

As it says in the Writings, He who had taken up much had nothing over and he who had little had enough.

and not so only, but is also chosen of the congregations to be a fellow with us in our journey, as concerning this benevolence that is ministered by us unto the praise of the Lord, and to stir up your prompt mind.

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

Because your service in giving proves your love, you will be glorifying God as you obey what your confession of the Messiah's gospel demands, since you are generous in sharing with them and with everyone else.

I beg of you that when I do come I may not have to speak out and be peremptory; but my mind is made up to tackle certain people who have made up their minds that I move on the low level of the flesh.

the weapons of my warfare are not weapons of the flesh, but divinely strong to demolish fortresses ??5 I demolish theories and any rampart thrown up to resist the knowledge of God, I take every project prisoner to make it obey Christ,

overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

I wish that you would put up with me {in something a little foolish}--but indeed you are putting up with me.

For if the one who comes proclaims another Jesus whom we have not proclaimed, or you receive a different spirit which you did not receive, or a different gospel which you did not accept, you put up with [it] well [enough]!

Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

I protest, by the truth of Christ in me, that from this boasting no man shall seal up my lips in the regions of Achaia.

I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.

For [because you] are wise, you put up with foolish people gladly!

For you put up with [it] if someone enslaves you, if someone devours [you], if someone takes advantage of [you], if someone is presumptious [toward you], if someone strikes you in the face.

thrice was I whip'd with rods, once was I stoned, thrice I was shipwreck'd; a night and a day I was floating on the deep:

In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

I know even such a man,??hether in the body or out of the body I know not, God knows,??4 that he was caught up to paradise, and heard unutterable words, which it is not lawful for man to speak.

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

who gave Himself [as a sacrifice to atone] for our sins [to save and sanctify us] so that He might rescue us from this present evil age, in accordance with the will and purpose and plan of our God and Father—

For do I now obey man, or God? or do I seek to please men? For if I yet pleased men, I could not have been a servant of Christ.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.

But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

For if I build up again those things which I destroyed, I prove myself a transgressor.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Are you so foolish? Having started out with the Spirit, are you now ending up with the flesh?

Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!"

Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.

Christ set us free [from condemnation under the law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the law of Moses].

I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.

Ye did run well; who did hinder you that ye should not obey the truth?

I would also they shall be cut off who having risen up against you.

For, the whole law, in one word, is summed up - namely in this, - Thou shall love thy neighbour as thyself.

of one another the burdens bear ye, and so fill up the law of the Christ,

And let us not grow weary in doing good, for at the proper time we will reap, [if we] do not give up.

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

Why, not even those who are circumcised obey the Law! They simply want you to be circumcised so that they can boast about your external appearance.

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,

have not ceased offering up my praises for you, making mention of you in my prayers,

Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

and you also [he raised up], who were dead through your trespasses and sins,

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, -

in Whom all the building, fitly framed together, is growing up into a holy temple in the Lord;

In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles—

and to know the love of Christ that surpasses knowledge, in order that you may be filled up to all the fullness of God.

I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.

with all humility and gentleness, with patience, putting up with one another in love,

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

and that, he went up, what is it except that he also went down first to the lower parts of the earth?

He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: