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Now David is not the one who ascended into heaven for he [spoke of Jesus when he] said [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."

praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].

[On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple.

But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk."

He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing].

And all the people [there in the Temple area] saw him walking and [heard him] praising God.

And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him.

The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.

And [also] that God may send Christ [to you], the One whom He has appointed for your [benefit]. This [is] Jesus,

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

[Deut. 18:19 says], 'And it will be [at that time] that every person who does not listen to that prophet will be completely destroyed [spiritually] from among [God's] people.'

You people are descendants of these prophets and [recipients] of the Agreement God made with your forefathers when He said to Abraham [Gen. 12:3], 'And through your seed [i.e., your descendant Jesus] all the people of the earth will receive the blessings [of God].'

You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins."

But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand.

we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

And when the disciples heard this report they united their voices to God in prayer [saying]: "O, Lord, You made the heaven, the earth, the sea and everything in them.

While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

but if [it happens to be] of God, you will not be able to defeat them. And [if you try to], you may [actually] be fighting against [the work of] God."

So, the message of God increased [in its influence] and the disciples multiplied in number greatly in Jerusalem, [so that even] a large number of [Jewish] priests became obedient to [the message of] the faith.

And Stephen [i.e., one of the seven men chosen to minister to widows, verse 5], who was full of [God's] favor and power, performed great wonders and [miraculous] signs in front of the [Jewish] people.

Then they enlisted men to say [i.e., to testify falsely against Stephen, verse 13], "We heard him criticizing Moses and [even] God."

And he answered, "Brothers and fathers, listen to me: Our glorious God appeared to our forefather Abraham when he was in Mesopotamia, [even] before he lived in Haran

"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live.

But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.

And God said, 'I will judge the nation [i.e., Egypt] that enslaves them and [then] after my people are liberated, they will serve me in this place [i.e., Palestine].'

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

"But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew

assuming his relatives would understand that God was using him to rescue them [from such abuse], but they did not [seem to] understand.

I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush].

I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].'

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

But God turned [away from them] and allowed them to worship heavenly bodies [i.e., stars], just as it was written in the prophet [Amos 5:25ff], 'Did you offer me slain animals as sacrifices for forty years in the wilderness, you Israelites?

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

"Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown.

Our forefathers also brought this Tabernacle with them under Joshua's leadership when they entered [Canaan] to occupy the land of these Gentile nations. God removed these nations as our forefathers advanced through the land, up until the reign of King David,

who found favor in God's sight and asked for permission to build a [special] house for the God of Jacob's [descendants] to live in.

But [eventually] it was Solomon who [actually] built this house [for God].

However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff],

Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God."

Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.

You do not have any share or involvement in this matter because your heart is not right before God.

When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].

So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?"

But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].

And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him.

but get up, and enter the city [of Damascus] and [there] you will be told what you must do."

Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus.

The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying."

And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16];

And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].

Then after that, Peter traveled throughout the entire region until he came down to visit God's holy people who lived in Lydda. [Note: This was a town on the west coast of Palestine].

Peter said to him, "Aeneas, Jesus Christ is healing you, so get up and make your bed." And immediately he got up [out of his bed, completely healed].

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.

Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.

Peter then reached out his hand and raised her up; he called the saints [i.e., God's holy people] and the widows [back into the room] and presented her [to them] alive.

He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

And now send men to Joppa to get Simon Peter;

When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,

AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."

A voice then directed Peter with the words, "Get up; kill and eat [one of] them."

So, the voice spoke again, saying, "What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled]."

Now while Peter was much perplexed over the meaning of this vision, the men sent by Cornelius, having learned where Simon [the tanner] lived, arrived at the gate [of his house],

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

So, Peter invited them to stay [for the night]. The next day Peter got up and went with the men, [who were] accompanied by certain [Christian] brothers from Joppa.

And he said to them, "You people know how unlawful it is for a Jew to associate with, or even go near a person from another [i.e., non-Jewish] country, and yet God showed me that I should not consider any person ordinary or [ceremonially] unacceptable.

So, I proceeded to send [my men] for you and you have done the right thing in coming [here]. Now, therefore, we are all assembled here before God, to hear everything you were commanded by the Lord [to tell us]."