But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

How much more things pertaining to this life? If then ye have any controversies of things pertaining to this life, do ye set them to judge who are of no esteem in the church?

God forbid. Know ye not, that he who is joined to an harlot is one body? For they two, saith he, shall be one flesh.

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

Now concerning virgins, I have no commandment from the Lord: but I give my judgment, as one who hath obtained mercy of the Lord to be faithful.

The wife is bound as long as her husband liveth; but if her husband be dead, she is at liberty to marry whom she will; only in the Lord.

the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

And through thy knowledge shall the weak brother perish, for whom Christ died.

My answer to them who examine me is this.

Who ever warreth at his own charge? Who planteth a vineyard, and doth not eat of its fruit? Or who feedeth a flock, and doth not eat of the milk of the flock?

Or speaketh he chiefly for our sakes? surely for our sakes it was written: for he who ploweth, ought to plow in hope; and he that thresheth in hope, ought to be a partaker of his hope.

Know ye not, that they who are employed about holy things, are fed out of the temple? And they who wait at the altar, are partakers with the altar.

So also hath the Lord ordained, that they who preach the gospel, should live of the gospel.

Know ye not, that they who run in the race, all run, but one receiveth the prize? so run that ye may obtain.

Now all these things happened to them for examples, and they are written for our admonition, on whom the ends of the ages are come.

There hath no temptation taken you, but such as is common to man; and God is faithful, who will not suffer you to be tempted above your ability, but will with the temptation make also a way to escape, that ye may be able to bear it.

Consider Israel after the flesh. Are not they who eat of the sacrifices, partakers of the altar?

And there are diversities of operations, but it is the same God who worketh all in all.

And if the trumpet give an uncertain sound, who will prepare himself for the battle?

of whom the greater part remain until now, but some are fallen asleep.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

Yea, and we are found false witnesses of God, because we testified from God, that he raised up Christ, whom he did not raise, if the dead rise not.

Then also they who sleep in Christ are perished.

But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming.

But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.

Else what shall they do, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

who giveth us the victory through our Lord Jesus Christ.

Who comforteth us in all our affliction, that we may be able to comfort them who are in any affliction, by the comfort wherewith we ourselves are comforted of God.

Yea, we had the sentence of death in ourselves, that we might not trust in ourselves, but in God, who raiseth the dead:

Who delivered us from so great a death, and doth deliver: in whom we trust, that he will still deliver:

For Jesus Christ the Son of God, who was preached among you by us, by me, and Silvanus, and Timotheus was not yea and nay; but was yea in him.

Who hath also sealed us, and given us the earnest of the Spirit in our hearts.

For if I grieve you, who is he that cheareth me, but he that is grieved by me?

And I wrote thus to you, that I might not when I come have grief from those for whom I ought to rejoice; being persuaded concerning you all, that my joy is the joy of you all.

To whom ye forgive any thing, I forgive also: and if I forgive any thing, to whom I forgive it, it is for your sakes, in the person of Christ.

Now thanks be to God, who causeth us always to triumph through Christ, and manifesteth by us in every place the odour of his knowledge.

To these an odour of death unto death, but to those an odour of life unto life. And who is sufficient for these things?

For we are not as many, who adulterate the word of God; but as of sincerity, but as from God, in the sight of God, speak we in Christ.

Who also hath made us able ministers of the new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished.

Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to inlighten us with the knowledge of the glory of God, in the face of Jesus Christ.

We who live are always delivered unto death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal body.

Knowing that he who raised up the Lord Jesus, will also raise us up by Jesus, and present us with you.

For we who are in this tabernacle groan, being burdened; not that we would be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

Now he that hath wrought us to this very thing is God, who hath also given us the earnest of the Spirit.

We do not again recommend ourselves to you; but we give you an occasion of glorying on our behalf, that ye may have something to answer them, who glory in appearance, and not in heart.

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely,

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

But God who comforteth them that are brought low, comforted us by the coming of Titus.

And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.

And herein I give my advice: for this is expedient for you, who have begun a year ago, not only to do, but also to do it willingly.

But thanks be to God, who put the same diligent care for you in the heart of Titus.

And we have sent with them our brother, whom we have often proved diligent in many things, but now much more diligent, through his great confidence in you.

And may he who supplieth seed to the sower, and bread for your food, supply and multiply your seed sown, and increase the fruits of your righteousness:)

(Who, by experiment of this administration, glorify God for your avowed subjection to the gospel of Christ, and for your liberal communication to them and to all men.)

And by their prayer for you, who long after you, for the exceeding grace of God, which is in you.

Now I Paul myself, who when present am base among you, but being absent am bold toward you, intreat you, by the meekness and gentleness of Christ,

I beseech, that I may not when I am present be bold with that confidence wherewith I think to be bold toward some, who think of us as walking after the flesh:

For we presume not to equal or to compare ourselves with some of those who recommend themselves: but they among themselves limiting themselves, and comparing themselves with themselves, are not wise.

For not he that commendeth himself is approved, but whom the Lord commendeth.

If indeed he that cometh preach another Jesus, whom we have not preached, or if ye receive another Spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

For the brethren who came from Macedonia supplied my want; and I have in all things kept myself from being burdensom, and will keep myself.

Because I love you not? God knoweth. But what I do, I will do, that I may cut off the occasion from them who desire occasion, that wherein they boast, they may be found even as we.

Who is weak, and I am not weak? Who is offended, and I burn not?

The God and Father of the Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.

Did I make a gain of you by any of them whom I sent to you?

and I should mourn over many of them who had sinned before, and have not repented of the uncleanness, and fornication, and lasciviousness, which they have committed.

I told you before, and do tell before-hand (though now absent, as if I were present the second time) those who had sinned before, and all the rest, that, if I come again, I will not spare:

Since ye seek a proof of Christ speaking in me, who is not weak toward you, but powerful among you.

who raised him from the dead) And all the brethren who are with me,

to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins,

I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

(But neither was Titus, who was with me,

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)

And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me.

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

We who are Jews by nature,

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

O thoughtless Galatians, who hath bewitched you, before whose eyes Jesus Christ hath been evidently set forth, crucified among you!

Know then, that they who are of faith, these are the sons of Abraham.

So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse;

for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them.

Wherefore then was the law? It was added because of transgressions, till the seed should come to whom the promise was made: and it was ordained by angels, in the hand of a mediator.

My little children, of whom I travail in birth again, till Christ be formed in you,

Ye did run well: who hath hindered you, that ye should not obey the truth?

emulations, wraths, strifes, divisions, heresies, Envyings, murders, drunkenness, revellings, and such like: of which I tell you before (as I have also told you in time past) that they who practise such things, shall not inherit the kingdom of God.

Brethren, if a man be overtaken in any fault, ye who are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Therefore as we have opportunity, let us do good unto all men; but especially to them who are of the houshold of faith.

For neither they who are circumcised keep the law; but they desire to have you circumcised, that they may glory in your flesh.

Paul an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus,

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places through Christ,

by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,

In him through whom we also have obtained an inheritance, being predestinated according to the purpose of him that worketh all things after the counsel of his own will,

That we who first believed in Christ, might be to the praise of his glory.

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise,