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Beloved, I exhort you, as strangers and sojourners, Abstain from carnal lusts, which war against the soul;
"For he that would love life, and see good days, let him restrain his tongue from evil, and his lips from speaking guile.
Let him depart from every wicked thing, and do good; let him seek peace, and pursue it."
The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ:
CHRIST then having suffered for us in the flesh, be ye also in mind armed for the same conflict: for he that hath suffered in the flesh hath ceased from sinning;
If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen.
In like manner, ye who are younger persons, be in subjection to your elders: but all of you be subject one to another, and be clothed from head to foot with humility: for God sets himself in opposition to the proud, but he giveth grace to the lowly.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence;
But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days.
For he received from God the Father honour and glory, when such a voice was sent forth to him from the transcendently magnificent glory, This is my beloved son, in whom I am well pleased.
Knowing this in the first place, that all scriptural prophecy is not from any man's own suggestions.
And with plausible speeches will they avariciously make gain of you whose condemnation from of old lingereth not, and their perdition doth not slumber.
for by seeing and hearing, that righteous man whilst sojourning among them, suffered torment day by day in his righteous soul from their lawless doings;
Uttering pompous discourses of inanity, ensnaring by the lusts of the flesh, by lascivious impurities, those who had truly escaped from such as live in a course of delusion.
For if having escaped from the defilements of the world by the knowledge of our Lord and Saviour Jesus Christ, they are again enveloped by them and overcome, their last deeds are worse than the first.
For it had been better for them never to have been acquainted with the way of righteousness, than, after knowing it, to have turned aside from the holy commandment delivered unto them.
and saying, Where is the promise of his coming? for ever since the fathers fell asleep, all things continue in the same state as from the beginning of the creation.
But let not this particular be concealed from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
Ye therefore, beloved, knowing this before, be on your guard, that ye be not carried away with the delusion of these lawless men, and fall from your own stedfastness.
THAT which was from the beginning, which we have seen with our eyes, which we have gazed upon, and our hands have handled of the word of life;
And this is the promise which we have heard from him, and declare unto you, that God is light, and that darkness in him there is none.
but if we walk in the light, as he is himself in the light, we have communion with each other, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we confess our sins, faithful is he and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
Brethren, I write not a new commandment unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye have heard from the beginning.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I have written unto you, fathers, because ye have known him, who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they departed, that they might be made manifest that they are not all of us:
though ye have an unction from the Holy One, and know all things.
Let that abide in you therefore which ye have heard from the beginning. If that abide in you which ye heard from the beginning, ye also shall abide in the Son and in the Father.
But the unction which ye have received from him abideth in you; and ye need not that any person should instruct you. But as the same unction teacheth you concerning all things, and is true, and is no lie; and as it hath taught you, abide in him.
he that practises sin is of the devil; for from the beginning the devil sinneth. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
For this is the commandment which ye have heard from the beginning, that we should love one another.
And whatsoever we ask, we receive from him, because we keep his commandments, and do the things which are pleasing in his sight.
And he that keepeth his commandments abideth in him, and he in him; and by this we know that he abideth in us, from the Spirit which he hath given us.
By this ye know the Spirit of God: every spirit who confesseth that Jesus the Messiah is come in the flesh, is from God.
And every spirit who confesseth not that Jesus the Messiah is come into the world, is not from God: and this is that spirit of antichrist which ye have heard that it is coming, and now is already in the world.
Beloved, let us love one another; because love is from God, and every one who loveth is born of God, and knoweth God.
So this commandment have we from him, that he who loveth God love also his brother.
And if we know that he heareth us, whatsoever we ask, we know that we receive the petitions, which we have requested, from him.
grace, mercy, peace be with you from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoiced greatly that I found thy children walking in truth, as we have received commandment from the Father.
And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, that we should love one another.
And this is love, that we should walk after his commandments. This is the commandment, as ye have heard from the beginning, That ye should walk in it.
For on account of his name they went forth, receiving nothing from the heathen.
Demetrius hath a good testimony from all men, and from the truth itself: and we also bear our testimony, and ye know that our testimony is true.
For certain men have craftily introduced themselves, who were from of old proscribed for this condemnation, ungodly men, changing the grace of God into impurity, and denying our only sovereign God and Lord, Jesus Christ.
raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved.
Now Enoch, the seventh from Adam, prophesied also of these men, saying, Behold, the Lord cometh with myriads of his saints,
Now to him who is able to guard you from stumbling, and to present you blameless before the presence of his glory with exultation,
John to the seven churches which are in Asia: Grace be with you, and peace from him, who is, and who was, and who is coming; and from the seven spirits which are before the throne of God,
and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,
Yet have I a charge against thee, that thou art gone back from thy first love.
Remember then from whence thou hast fallen, and repent, and practise thy first works; but if not, I am coming to thee quickly, and I will remove thy lamp out of its place, except thou repent.
Fear nothing from the things which thou shalt suffer: lo! the devil will cast some of you into prison, that ye may be tried; and ye shall have a ten day's tribulation: be thou faithful until death, and I will give thee a crown of life.
He that hath an ear, let him hear what the Spirit saith unto the churches. He that overcometh shall receive no injury from the second death.
he shall rule them with a rod of iron; as a potter's vessels they shall be broken in pieces, even as I have received authority from my Father:
Because thou hast keep the word of my patience, I also will preserve thee from the hour of temptation, which is coming upon the whole habitable globe to try the dwellers upon earth.
He that overcometh, I will make him a pillar in the temple of my God, and he shall never more go out from thence: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my own new name.
And there went out another horse flame-coloured; and to him who sat thereon there was power given to take peace from the earth, and that men should kill each other; and there was given to him a great sword.
And I heard a voice from amidst the four living beings saying, A choenix of wheat for a denarius, and three choenixs of barley for a denarius; yet to the oil and the wine do no injury.
and said to the mountains and to the rocks, Fall on us, and hide us from the face of him who sitteth on the throne, and from the wrath of the Lamb:
And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried with a loud voice to the four angels to whom power was given for them to hurt the earth and the sea,
And one of the presbyters addressed me, saying, Who are these persons who are clothed in white robes? and from whence came they?
Because the Lamb who is in the midst of the throne will feed them, as a shepherd, and lead them unto living fountains of waters; and God shall wipe away every tear from their eyes.
And the angel took the censer, and filled it from the fire of the altar, and cast it upon the earth: and there were voices, and thunders, and lightnings, and an earthquake.
And the third angel blew the trumpet, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of water;
AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss [of hell].
And in those days shall men seek death, and shall not find it; and shall earnestly desire to die, and death shall fly from them.
And the sixth angel sounded, and I heard a great voice from the four horns of the altar of gold which is before God,
AND I saw another mighty angel descending from heaven, clothed with a cloud; and a rainbow on his head, and his countenance as the sun, and his feet as pillars of fire:
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up the things, which the seven thunders have spoken, and write them not down.
And after three days and half, the spirit of life from God entered into them, and they stood up on their feet; and great terror fell on those who beheld them.
And there were given to the woman two wings of a great eagle, that she should fly into the wilderness, unto her place, where she is supported there for a time, and times, and half a time, from the face of the serpent.
And the serpent cast out after the woman, from his mouth water, as a river, that he might sweep her away with the flood.
And all the inhabitants who dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And he performeth great signs, so that he even causeth fire to come down from heaven to the earth, in the sight of men,
And I heard a voice from heaven, as the sound of many waters, and as the roar of loud thunder; and I heard the sound of harpers harping on their harps:
and they sang as it were a new song before the throne, and before the four living beings, and the presbyters: and no person could learn that song, but the hundred forty-four thousand, who were redeemed from the earth.
And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in the Lord, from henceforward: yea, saith the Spirit, that they may have rest from their labours; but their works follow after them.
And another angel came forth from the altar, having authority over fire; and he cried with a loud voice to him who held the sharp sickle, saying, Put in thy sharp sickle, and gather the bunches of the vine of the earth; for her clusters are ripe.
And the wine-press was trodden without the city, and blood issued from the wine-press, as high as the horses' bridles, for the space of a thousand and six hundred furlongs.
And the temple was filled with smoke from the glory of God, and from his power; and no person was able to enter into the temple, until the seven plagues of the seven angels were completely executed.
And I heard another angel from the altar saying, Yea, Lord God Almighty, true and just are thy judgments.
And the fifth angel poured out his vase upon the throne of the beast; and his kingdom was full of darkness, and they gnawed their own tongues from anguish,
And the sixth angel poured out his vase upon the great river Euphrates; and the water thereof was dried up, that the way of the kings who come from the rising of the sun might be prepared.
And the seventh angel poured out his vase into the air; and a loud voice come out from the temple of heaven, from the throne, saying, It is done.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not from the day that men were upon the earth, an earthquake of such a kind, and so great.
And a great storm of hail, each about a talent weight, fell from heaven upon men: and men blasphemed God for the plague of hail: for great was the plague of it, exceedingly great.
The beast which thou seest was, and is not; and shall come up out of the abyss [of hell], and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world,) when they shall see the beast which was, and is not, though he is.
AND after these things I saw an angel descending from heaven, having great authority; and the earth was enlightened by his glory.
And I heard another voice from heaven, saying, Come forth out of her, my people, that ye have no share in her sins, and that so ye may not receive of her plagues.
And the delicate autumnal fruit of thy soul's earner longing is gone from thee, and all things that are dainty and that are splendid are departed from thee, and never shalt thou find them any more.
And they cast dust upon their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, by which all who occupied ships on the sea were enriched from her opulence! how in one hour is she made desolate!
And all the rest were slain with the sword of him that sat upon the horse, which issued from his mouth: and all the fowls were gorged with their carcasses.
AND I saw an angel descending from heaven, having the key of the abyss [of hell], and a great chain in his hand:
And they went up on the breadth of the earth, and encircled the camp of the saints, and the beloved city: and there came down fire from God out of heaven, and devoured them up.
And I saw a great white throne, and one sat upon it, from whose presence fled the earth and the heaven, and no place was found for them.
And I John saw the holy city, the new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband.
And I heard a loud voice from heaven saying, Behold the tabernacle of God is with men, and he shall pitch his tent with them, and they shall be his people, and God himself shall be with them, their own God.
And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away.
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