And he that smiteth his father, or his mother, shall be surely put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

And he that curseth his father, or his mother, shall surely be put to death.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

if he rise again and walk without upon his staff, then shall he that smote him go quit: save only he shall bear his charges while he lay in bed and pay for his healing.

If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

But if any harm follow, then thou shalt give life for life,

If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake.

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

But if it be stolen from him, he shall make restitution unto the owner thereof.

But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

Any woman using unnatural powers or secret arts is to be put to death.

Whosoever lieth with a beast shall surely be put to death.

“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

And in the heat of my wrath I will put you to death with the sword, so that your wives will be widows and your children without fathers.

If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him.

You may not say evil of the judges, or put a curse on the ruler of your people.

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Ye shall be holy people unto me, and therefore shall ye eat no flesh that is torn of beasts in the field. But shall cast it to dogs."

Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

For six years put seed into your fields and get in the increase;

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

“You shall not offer the blood of My sacrifice with leavened bread; and the fat of My feast is not to be left overnight until morning.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

But you shall serve the Lord your God, and He will bless your bread and your water; and I will remove sickness from your midst.

My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

But a little and a little I will drive them out before thee, until thou be increased that thou mayest inherit the land.

And I put thy bounds from the sea of sedge, and even to the sea of the Philistines, and from the desert even to the river: for I will give into your hand those inhabiting the land, and thou drove them out from before thee.

But to Moses the Lord said, "Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do.

Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.

And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.

He took the Book of the Covenant and read it to the people. They said, "We will put into practice and obey everything that the LORD has decreed."

and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

Beryls and stones of value to be put on the ephod and on the priest's bag.

And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.

And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

And thou shalt put into the ark the testimony which I shall give thee.

And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

You are to overlay it with pure gold, and put a gold molding around it.

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

even hard under the hoop shall the rings be, to put in staves to bear the table withal.

and thou hast put on the table bread of the presence before Me continually.

Three almond-flower cups [will be] on the one branch [with] a bud and a blossom, and three almond-flower cups [will be] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

And on the pillar, four cups like almond flowers, every one with its bud and its flower:

And a bud [will be] under the two branches [that come] from it, and a bud under the two branches from it, and a bud under the two branches from it, [likewise] for the six branches coming out from the lampstand.

And thou shalt make seven lamps and put them on high thereon, to give light unto the other side that is over against it:

And you are to put twists of blue cord on the edge of the outside curtain of the first group of five, and on the edge of the outside curtain of the second group of five;

And you are to put fifty twists of cord on the edge of the outside curtain of one group, and fifty twists on the edge of the outside curtain of the other group.

And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

and thou shalt make forty sockets of silver and put them under the twenty boards: two sockets under every board, for their two feet.

And thou shalt cover the boards with gold and make golden rings for them to put the bars through, and shalt cover the bars with gold also.

and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver.

'And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

Put horns at the four angles of it, made of the same, plating it all with brass.

after the fashion of a net, and put upon the net four rings: even in the four corners of it,

And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

it shall have twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver;

likewise for the north side there shall be curtains, a hundred cubits long, and its twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver.

Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.

And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald;

And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.

And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around,

Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death.

And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.