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And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

And I shall come to the prefects beyond the river, and I shall give to them the letter of the king. And the king will send with me chiefs of strength and horsemen.

When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.

And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

I passed on to the Gate of the Well and the King's Pool, where there was not enough room for my animal to pass with me.

Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Then told I them, of the hand of my God, that, it, had been good upon me, as also of the words of the king, which he had spoken unto me, - so they said, We will arise and build! and they strengthened their hands right well.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

Eliashib the high priest and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.

And the gate of fishes the sons of Hassenaah built; they framed and they will set up its doors, its bolts and its bars.

And the gate of the old wall repaired Jehoiada the son of Paseah, and Meshullam the son of Besodiah; they laid its beams, and set up its doors, and its locks, and its bars.

Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.

Malchijah son of Harim and Hasshub son of Pahath-moab made repairs to another section, as well as to the Tower of the Ovens.

The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.

And the gate of the dung-hill held fast Malchiah the son of Rechab, chief of the circuit of the house of the vineyard; he will build it, and set up its doors, its bolts and its bars.

But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, repaired [the wall] as far as [a point] in front of the tombs of David, and as far as the artificial pool and the house of the guards.

And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

After him Meremoth son of Uriah, son of Hakkoz, repaired a second section of a wall from the doorway of the house of Eliashib up to the end of the house of Eliashib.

After them came Benjamin and Hasshub, opposite their house. After them Azariah, the son of Maaseiah, the son of Ananiah, made good the wall by the house where he himself was living.

After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

After him Hananiah son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam son of Berekiah repaired [the wall] opposite his room.

After him Malchijah, one of the gold-workers to the Nethinim and the traders, made good the wall opposite the doorway of Hammiphkad and as far as the way up to the angle.

And between the way up to the angle and the sheep door, the gold-workers and the traders made good the wall.

But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repair work on the Jerusalem wall was progressing and that its breaches were being repaired, they flew into a rage.

And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

Our enemies said, “They will not know or see us until we are among them, kill them and put a stop to the work.”

And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.

Each of the builders had his sword tied to his side while building. And the man who sounded the trumpet was beside me.

And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God will fight for us.

So we carried on with the work with half of them holding spears from dawn until the stars came out.

At the time I also said to the people, "Let each man and his servant spend the night inside Jerusalem, so that they will be a guard for us in the night and work in the day."

No one neither I, my allies, my servants, nor the bodyguards who accompanied me changed clothes. Everyone carried a weapon even while going for water.

And a cry of the people and their wives will be great against their brethren the Jews.

For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.”

And there are those saying, Our fields and our vineyards and our houses we pledge, and we will take grain in the famine.

And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people."

and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them,

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

And it will be said, Not good the word which ye do: will ye not go in the fear of our God from the reproach of the nations our enemies?

Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest.

Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

From the day that I was appointed governor in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes -- twelve years in all -- neither I nor my relatives ate the food allotted to the governor.

The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.

Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

There were 150 Jews and officials, as well as guests from the surrounding nations at my table.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Think upon me, my God, for good, according to all that I have done for this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

And Sanballat sent to me and Geshem, saying, Come, and we will pass over together in the villages in the valley of Ono. And they reckoned to do evil to me

So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave to come down to [meet with] you?”

And they will send to me according to this word four times; and I shall turn them back according to this word.

And Sanballat will send his young man to me according to this word the fifth time, and a letter opened in his hand;

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

And thou hast also appointed prophets to proclaim concerning thee at Jerusalem saying, There is a king in Judah! And now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.

I sent word back to him, "We are not engaged in these activities you are describing. All of this is a figment of your imagination."

Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

And my God will give to my heart, and I shall gather together the nobles and the prefects and the people, to be enrolled: and I shall find the writing of the register of those coming up among the first, and I shall find written as it

These the sons of the province coming up from the captivity of the: exile which Nebuchadnezzar king of Babel carried into exile; and they will turn back to Jerusalem and to Judah, a man to his city;

The men of Beth-el and Ai, a hundred twenty and three.

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, all together a hundred and eight and thirty.

All these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but because they had no knowledge of their fathers' families or offspring, it was not certain if they were Israelites:

And from the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took from the daughters of Barzillai the Gileadite a wife, and he will be called for their name.

These sought their writing of those being enrolled, and it was not found: and they will be defiled from the priesthood.

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

The whole congregation together was forty and two thousand three hundred and threescore,

not including their 7,337 male and female slaves, as well as their 245 male and female singers.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

And Ezra the scribe will stand upon a tower of wood which they made for the word; and near him will stand Mattathiah and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, upon his right hand; and his left, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, Meshullam.

And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: