But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings worth of bread, and give them to eat?

But He saith to them, "How many loaves have ye? go and see." And, having ascertained, they say, "Five, and two fishes."

And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them; and when the cakes were broken, he gave them to the disciples to put before the people; and he made division of the two fishes among them all.

And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.

He then bade the people farewell, and went away up the hill to pray.

And when even was come, the boat was in the midst of the sea, and he alone on the land.

But when He saw them distressed with rowing (for the wind was against them)

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;

for they understood not concerning the loaves, but their heart was hardened.

When they had crossed over, they came to land at Gennesaret and beached the boat.

And when they were come out of the boat, straightway the people knew him,

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

But in vain do they worship me, Teaching as their doctrines the precepts of men.

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

For Moses said:

Honor your father and your mother; and
Whoever speaks evil of father or mother
must be put to death.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban];

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

And when he had gone into the house away from all the people, his disciples put questions to him about the saying.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

But he said, that which comes out of the man, this defiles him;

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

But His disciples answered Him, "Where can anyone get bread enough here in this destitute place, to give these people plenty?"

And he put the question, How much bread have you? And they said, Seven cakes.

He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and [repeatedly] gave them to His disciples to set before them, and they served the crowd.

And they had some small fishes; and blessing them he had them put before the people in the same way.

And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.

And the Pharisees came out and put questions to him, requesting from him a sign from heaven, testing him.

But sighing deeply in His spirit, He said, “Why does this generation demand a sign? I assure you: No sign will be given to this generation!”

And he left them, and again entering into the boat departed to the other side.

And they forgot to take bread; and they had not in the boat with them more than one loaf.

Do you have eyes, but fail to see? Do you have ears, but fail to hear? Don't you remember?

And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

And he looked up and said, “I see people, but [they look] like trees, walking around.”

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am?

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

And he put them under orders not to say this of him to anyone.

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

And He spoke about this freely. But Peter took Jesus aside and began rebuking Him [i.e., for saying such things].

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Then He called the people to Him along with His disciples, and said to them, "If anyone wants to be my disciple, he must say, 'No' to self, put the cross on his shoulders, and keep on following me.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah."

And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.

They kept the matter to themselves but argued about what "rising from the dead" meant.

And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

"Elijah," He replied, "does indeed come first and reforms everything; but how is it that it is written of the Son of Man that He will endure much suffering and be held in contempt?

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.

Wherever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. So I asked Your disciples to drive it out, but they couldn’t.”

But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

But Jesus said to him, "If you are able! All [things] [are] possible for the one who believes!"

But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

But Jesus took him by the hand, and lifted him up; and he arose.

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Then they left that place and made their way through Galilee, but He did not want anyone to know it.

because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.”

But they understood not that saying, and were afraid to ask him.

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Taking a child, He set him before them; and taking him in His arms, He said to them,

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not."

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

such a one is not against us, but for us.

For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.

“But whoever causes the downfall of one of these little ones who believe in Me—it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

In that place, worms never die, and the fire is never put out.

If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.

[where their worm does not die, and the fire is not put out.]

If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit,

where their worm [that feeds on the dead] does not die, and the fire is not put out.

Everyone must be seasoned with fire. Salt is a good thing, but if salt loses its strength, how can you season it again?

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

But he answering said to them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

But Jesus said unto them, For your hardness of heart he wrote you this commandment.

But from the beginning of the creation God made them male and female.

'And for this thing's sake shall man leave his father and mother, and bide by his wife,

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.