Behold, I give you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shalt in any wise hurt you.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

And he said unto him, Thou hast answered right: this do, and thou shalt live.

And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.

But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!"

And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth].

And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves;

and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?

Or if he should ask for an egg, will he give him a scorpion?

Others by way of tempting him demanded he should give them a Sign from heaven.

And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons.

When the strong, completely armed, should watch his court-yard, his possessions are in peace :

but if a stronger than he should assault, and overcome him, he will strip him of all his furniture on which he relyed, and divide the plunder.

And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light.

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

“But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

But I will point out to you whom you should fear: fear the One who, after He has killed, has authority and power to hurl [you] into hell; yes, I say to you, [stand in great awe of God and] fear Him!

And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.

But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say,

for the Holy Spirit shall teach you in the hour itself what should be said.

And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.'

So if you cannot do the least good, why should you worry about the rest?

Don’t keep striving for what you should eat and what you should drink, and don’t be anxious.

Even if he should come back in the second or in the third watch of the night and find [them] like this, blessed are they!

But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into.

So, you also should be ready, for the Son of man will return at a time when you least expect Him."

But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,

And I have an immersion to be immersed with; and how am I pressed together till it should be finished!

For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge you in prison.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

No, I say to you: but except ye should change the mind, ye shall all likewise perish.

He proposed likewise this parable: a certain man had a fig-tree planted in his vineyard, and he came expecting it should have had fruit, but he found none.

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

Thus Jesus asked, "What is the kingdom of God like? To what should I compare it?

Again he said, "To what should I compare the kingdom of God?

"You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to.

From the time when the master of the house should rise up, and shut the door, and ye begin to stand without, and knock at the door, saying, Lord, Lord, open to us: and having answered, he will say to you, I know not whence ye are:

"Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.

Behold, your house is left to you a desert: and truly I say to you, That ye should not see me, until it should come when ye say, Praised he coming in the name of the Lord.

Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"

And He spoke a parable to those whom He had called, warning them that they should not choose the first couches; saying to them,

When you are invited by any one to a wedding, do not sit down in the first place, lest at some time a more honorable man than you should have been invited by him,

and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.

But when thou makest a feast, invite the poor, the maimed, the lame, the blind; and thou shalt be happy;

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,

all that see it, should deride him, saying, this man began to build and was not able to finish.

“Now, salt is good, but if salt should lose its taste, how will it be made salty?

It isn’t fit for the soil or for the manure pile; they throw it out. Anyone who has ears to hear should listen!”

“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, [searching] until he finds it?

or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it?

But he said to him, Child, thou art ever with me, and all that is mine is thine.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg.

I know what I should do, so that when I am removed from the management they will welcome me into their homes!'

But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering.

And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!'

“But Abraham said, ‘They have Moses and the prophets; they should listen to them.’

But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.

And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

In the same way, when you have done all that you were commanded, you should say, ‘We are good-for-nothing slaves; we’ve only done our duty.’”

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

"On that day, if a man is on the housetop and his goods inside, let him not go down to take them away; nor should a man in the field turn back.

Whoever should seek to save his life shall lose it; and whoever shall lose it, shall preserve it alive.

And he spoke also a parable to them to the purport that they should always pray and not faint,

And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Then a certain ruler [Note: This man was young and rich. See Matt. 19:16-22] asked Jesus, "Good Teacher, what should I do in order to inherit never ending life?"

Thou knowest the commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness; Honour thy father, and thy mother."

And he said, "I have obeyed all these commandments ever since I was a child."

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Who should not receive many fold in this time, and in life coming, eternal life.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.

And he made means to see Jesus, what he should be: and he could not for the press, because he was of a low stature.

Wherefore, he ran before, and climbed up into a wild fig tree to see him. For he should come that same way.

And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise.

And he said to him, Well done, thou good servant, as thou hast been faithful in a very little, thou shalt be governor over ten cities.

then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest?

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

saying, Go into the village over against you, in which ye will find, on entering it, a colt tied up, on which no child of man ever sat at any time: loose it and lead it here.

And if anyone asks you, 'Why are you untying it?' you should say, 'The Lord needs it.'"

And when he was now come where he should go down from the Mount Olivet, the whole multitude of the disciples began to rejoice, and to laud God with a loud voice, for all the miracles that they had seen,

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.