And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].

to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.

After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying.

Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion].

Paul replied, "I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains."

For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff].

And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].

In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.

So then, every one of us [i.e., including Christians] will have to give an account of himself to God.

For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.

For they thought it was a good idea, and [besides] they were indebted to those Jewish Christians. For if the Gentiles [have] shared in the spiritual blessings of the Jews, [then] they owe it to those Jews to help meet their material needs.

Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].

Greetings to Herodion, my fellow-Jew. [See verse 7]. Greetings to those members of the family of Narcissus who are Christians.

[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].

including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].

For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].

Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]?

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it.

But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.

Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else.

Put yourselves to a test; see if you are [really] in the faith [i.e., see if you are genuine Christians]; examine yourselves! Or, do you not realize that Jesus Christ is in your hearts, unless [of course] you fail the test [i.e., unless you are counterfeit Christians].

They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."

But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians].

Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.

Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].

It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.

The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.

For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.

Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].

For we [Christians] are the [true] circumcision [i.e., the real "Jews" in God's eyes. See Rom. 2:28-29]. We worship by means of God's Holy Spirit [i.e., are empowered and motivated by the Holy Spirit], and boast in [the person and work of] Christ Jesus, and [we] place no confidence in the flesh [i.e., in any outward ritual or status for salvation].

So, all of us who are mature [Christians] should think this way. And if you people think differently about anything, God will reveal that to you also.

Be wise in the way you live in front of outsiders [i.e., non-Christians], making the most of every opportunity.

So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17],

[Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs.

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].

He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil's trap.

Therefore, I want the younger widows to get married, have children and manage their homes, so that they do not give the enemy [i.e., non-Christians] an opportunity for speaking against [the church].

For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.

Our people [i.e., the Christians there on Crete] also should learn to practice good deeds for meeting pressing needs, so that they can be productive [in the Lord's work].

All those who are with me send you their greetings. Greet those who love us in the faith [i.e., our fellow Christians]. May God's unearned favor be with all of you.

So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them.

how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].

For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,

but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

For we [Christians] have had the good news [about resting with God] preached to us, just as the Israelites [had good news proclaimed to them. See 1:16-19]. But the message they heard did not benefit them, because it was not coupled with faith by those who heard it.

[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].

Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].

Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us.

[Unlike the Israelites at Mount Sinai] you [Christians] have not come to a mountain that can be touched and that burned with fire [See Ex. 19:12, 16-19; 20:18-21; Deut. 4:11]; to [a place of] darkness, gloom and wind;

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

If you are spoken against for being Christians, you have God's blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16].

For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God?

And if people who are trying to do right [i.e., Christians] are saved through [suffering] such difficulties, where will the ungodly and sinful person end up, [if not in hell]?

And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.

But just as there were false prophets among the people before, there will also be false teachers among you [Christians]. They will privately teach harmful doctrines that destroy people [spiritually], by even denying [that Jesus is] the Master, [and thereby] destroying themselves quickly.

And He is the One who provides a "covering over" [or atonement] for our sins [See Heb. 2:17; Dan. 9:24; II Chron. 29:24], and not for ours [who are already Christians] only, but also for the sins of the people of the whole world.

Look at how much love the Father has shown to us [Christians], that we should be called His children! But, that is what we [really] are! The reason the people of the world do not know who we are is because they do not know who God [really] is.

[This is being written by] the elder to the lady chosen [by God], and to her children [Note: The terms "lady" and "children" here refer to a congregation and the Christians who belong to it. See I Peter 5:13; II John 13], whom I love in the truth. [Note: Perhaps this phrase means "whom I truly love"]. And I am not the only one [to love you], but all those [other congregations] who know the truth [of God], also love you.

For they went out, [ministering] for the sake of [Jesus'] name, without taking [any money] from Gentiles [i.e., non-Christians].

Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent].

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

"And to the person who has victory [in the Christian life], and who continues to do what I want until the end [of his life], I will give him authority over the nations [Note: This probably refers to a spiritual reign with Christ during the Christian age. See 20:4].

How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife?

The person who has victory [in the Christian life], I will grant him [the privilege of] sitting down with me on my throne, as I also had victory and sat down with my Father on His throne.

Now whoever has [a sufficient amount of] life's possessions and [then] observes one of his [Christian] brothers who does not have enough to get by on, but does not feel sorry for him [i.e., enough to help him out], surely a love for God does not continue to live in that person's heart.

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give [the opportunity] to eat from the tree of life, which is in the Paradise of God." [Note: "Paradise" is equivalent to heaven. See II Cor. 12:4].

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. The person who has victory [in the Christian life] will not be harmed at all by the second death [i.e., the lake of fire. See 21:8].

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give some of the hidden manna, and I will [also] give him a white stone with a new name written on it, which no one understands, except the one who receives it."

I know about your deeds, your love, your faith, your service and your endurance, and that your most recent deeds are more numerous than when you first began [your Christian lives].

The person who has victory [in the Christian life] will be dressed like that, in white clothing, and I will not blot out his name from the book of life. And I will confess his name in front of my Father and His angels.

I will make the person who has victory [in the Christian life] a pillar in the Temple of my God [i.e., probably a reference to heaven], and he will never leave it. And I will write on him the name of my God, the name of the city of my God, the new Jerusalem which is coming down from heaven from my God [See 21:2, 10] and my own new name.

Show [proper] respect for everyone. Love your [Christian] brothers [and sisters]. Have an awe-inspiring respect for God. Show honor to the king.

May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.

But if a person should have to suffer because he is a Christian, he should not be ashamed [of it], but instead, he should bring honor to God by [wearing] the name [of Christ].

You should withstand his efforts by maintaining a strong faith [in God], remembering that your [Christian] brothers in [the rest of] the world are experiencing [and enduring] suffering similar to yours.

Do they not speak against the honorable name by which you are called? [i.e., the name "Christ" or "Christian"].

The person who has victory [in the Christian life] will inherit these things, and I will be his God and he will be my child.

So, Peter invited them to stay [for the night]. The next day Peter got up and went with the men, [who were] accompanied by certain [Christian] brothers from Joppa.

Agrippa said to Paul, "You expect to persuade me to be a Christian with such little effort [or, in such a short time]?"

where we found [some Christian] brothers. They urged us to stay with them for seven days. So, [that is how] we finally got to Rome.

Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life].

I am telling [you] the truth in Christ [i.e., since I am a Christian]; I am not lying. My conscience, [confirmed] by the Holy Spirit, supports my statements [as true],

So, we should observe the Festival [i.e., live the Christian life], but not with the old yeast [i.e., old sinful ways], such as the leavening [effect] of evil and wickedness, but with the unleavened bread of sincerity and truth.

But I wrote to you not to associate with anyone claiming to be a [Christian] brother who is [guilty of being] sexually immoral, or greedy, or an idolater, or who speaks abusively, or a drunkard, or a swindler. Do not even eat [a social meal] with such a person.

If any one of you has a complaint against someone, how can you dare to take it before non-Christian judges [to be decided], instead of before the saints [i.e., God's holy people]?

I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers?

But [instead], you yourselves do the wrong and cheat [others], and you do this to [Christian] brothers!

But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].

Was any man already circumcised when he was called [by God to be a Christian]? Then he should not [try to] become uncircumcised. [Note: Some Jews in that day resorted to a surgical procedure in an attempt to conceal their circumcision]. Was any man uncircumcised when he was called? Then he should not become circumcised.