And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

"Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel;" that is, when interpreted, Godis withus.

Ye have heard that it was said to them of old time, "Thou shalt not kill; and whoever shall kill, shall be in danger of the Judges."

A good tree cannot bear bad fruit, nor call a bad tree bear good fruit.

But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.

It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household!

And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.

But to what shall I liken this generation? It is like children sitting in the markets, who call to their fellows,

Which? saith he. And Jesus said, These: "Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;

And when evening came, the lord of the vineyard saith to his steward, Call the laborers, and give them their pay, beginning with the last, and going on to the first.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.

and sent forth his servants to call to the feast those who had been invited; and they would not come.

He saith to them, How then doth David in the Spirit call him lord? saying,

And call no one your father on the earth; for one is your father, he who is in heaven.

Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city;

Then will they deliver you up to distress, and will kill you; and ye will be hated by all nations on account of my name.

they gave him wine to drink mingled with gall; and when he had tasted it, he refused to drink.

And Jesus hearing it, saith to them, They who are well do not need a physician, but they who are sick. I came not to call righteous men, but sinners.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

And his mother and his brothers came; and, standing without, sent to him, to call him.

And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

Thou knowest the commandments, "Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and thy mother."

And Jesus stopped, and said, Call him. And they call the blind man, saying to him, Be of good courage, rise, he calleth thee.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

And Pilate answering again said to them, What then would ye have me do with him whom ye call the king of the Jews?

And the soldiers led him away into the court, which is the Praetorium; and they call together the whole band.

But the angel said to him, Fear not, Zachariah; for thy prayer was heard, and thy wife Elizabeth shall bear thee a son; and thou shalt call his name John.

And lo! thou shalt conceive in thy womb, and hear a son, and shalt call his name Jesus.

for he hath looked upon the low estate of his handmaiden. For lo! from this time all generations will call me blessed;

And it came to pass that on the eighth day they came to circumcise the child; and they were about to call him Zachariah, after the name of his father.

I have not come to call righteous men, but sinners to repentance.

And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?

But why call ye me Lord, Lord, and do not the things which I say?

Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;

And I say to you my friends, Fear not those who kill the body, and after this can do nothing more.

In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.

But when thou makest a feast, call the poor, the maimed, the lame, the blind;

And bring the fatted calf; kill it, and let us eat and make merry.

But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

And he called and said, Father Abraham, have pity on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

Thou knowest the commandments: "Do not commit adultery; Do not kill; Do not steal; Do not bear false witness; Honor thy father and thy mother."

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.

and the chief priests and the scribes were seeking how they might kill him; for they feared the people.

He saith to her, Go, call thy husband, and come hither.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.

Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me?

The multitude answered, Thou hast a demon! Who seeketh to kill thee?

Then some of the men of Jerusalem said, Is not this he whom they seek to kill?

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Having thus spoken, he spat on the ground, and made clay with the spittle, and anointed his eyes with the clay,

He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam, and wash. I went therefore and washed, and received sight.

And the day on which Jesus made the clay and opened his eyes was the sabbath.

Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

Ye call me the Teacher, and the Lord; and ye say well; for so I am.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

For the promise is to you and to your children, and to all that are afar off, as many as the Lord our God shall call.

But when they heard this, they were filled with rage, and were resolving to kill them.

Dost thou mean to kill me, as thou didst kill the Egyptian yesterday?"

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

And here he hath authority from the chief priests to bind all that call on thy name.

But after many days had passed, the Jews took counsel together to kill him;

but their plot became known to Saul; and they were even watching the gates day and night to kill him.

And now send men to Joppa, and call for one Simon, who is surnamed Peter;

And a voice came to him again, the second time, That which God hath cleansed, call not thou common.

And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

Send therefore to Joppa, and call for Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the seaside; and he, when he cometh, will speak to thee.

But a voice answered the second time out of heaven, That which God hath cleansed, call not thou common.

And he told us how he had seen the angel in his house, standing and saying to him, Send to Joppa, and call for Simon, surnamed Peter;

And the jailer awakening out of sleep, and seeing the prisondoors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped.

And when Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul, and brought him before the judgmentseat,

And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;

But they all laid hold of Sosthenes, the ruler of the synagogue, and beat him before the judgmentseat; and Gallio cared for none of these things.

And while they were endeavoring to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in an uproar;

Now therefore do ye with the council give notice to the chief captain, that he bring him down to you, as though ye were about to examine his case more thoroughly; and we are ready to kill him before he cometh near you.

But this I acknowledge to thee, that according to the way [of belief] which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets;

And as he discoursed of righteousness, and temperance, and the judgment to come, Felix became alarmed, and answered, Go thy way for the present; and when I have a convenient season, I will call for thee.

asking for themselves a favor against him, that he would send for him to Jerusalem, intending to place men in wait to kill him on the road.

For these causes the Jews seized me in the temple, and attempted to kill me.

And on the part of the soldiers there was a plan to kill the prisoners, lest any one should swim out and escape.

Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

Let no one then call you to account about food or drink, or a feastday, or a new moon, or sabbaths;

For God did not call us to live in uncleanness, but in purity.

when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that it dwelleth in thee also.

But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;