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Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

Sure that, when we have put it on, we shall never be found discarnate.

and not only by his arrival, but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.

If I made you sad with my letter, I do not regret it, although I did regret it then. I see that the letter caused you sorrow, though only for a while.

Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

But as you excel in everything -- in faith, in speech, in knowledge, and in all eagerness and in the love from us that is in you -- make sure that you excel in this act of kindness too.

in case any Macedonians accompany me and find you are not ready ??which would make me (not to speak of yourselves) ashamed of having been so sure.

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

Look at this obvious fact. So-and-so is perfectly sure he 'belongs to Christ'? Well then, let him understand, on second thoughts, that I 'belong to Christ' as much as he does.

"For the epistles," saith he, "are sore and strong: but his bodily presence is weak, and his speech homely."

As sure as the truth of Christ is in my heart, no one will stop me from boasting about this [arrangement] throughout the regions of Achaia. [Note: This was the province where Corinth was located].

Who is weak, and I do not feel [his] weakness? Who is made to sin, and I am not on fire [with sorrow and concern]?

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

not that another one really exists. To be sure, there are certain people who are troubling you and want to distort the gospel about the Messiah.

I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted].

I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running -- or had not run -- in vain.

But you are aware [I am sure] that when I first came preaching the Gospel [message] to you, I had a physical handicap.

For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah].

This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].

Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].

And since I am sure of this, I know that I will remain and continue with all of you for the sake of your progress and joy in the faith,

And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God.

Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling--not merely as though I were present with you, but much more now since I am absent from you--labour earnestly, I say, to make sure of your own salvation.

since he longed after you all, and was sore troubled, because ye had heard that he was sick:

I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow.

As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you is sure;

All the saints salute you, chiefly they that are of C?sar's houshold.

which [things] {although they have}, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, {do not have any value} against the indulgence of the flesh.

Epaphras, who is one of yourselves, sends you his greeting. He is a servant of Christ Jesus, and is always most earnest in your behalf in his prayers, praying that you may stand firm, with a matured faith and with a sure conviction of all that is in accordance with God's will.

When this letter has been read among you, have it read also in the church of the Laodiceans, and be sure to read the one from Laodicea.

and their teaching will spread like a running sore. Hymenaeus and Philetus are men of that stamp.

of whom be thou ware also. For he withstood our preaching, sore.

He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].

It is a sure saying. I want you to insist on this, that those who have faith in God must profess honest occupations. Such counsels are right and good for men.

You can be sure that such a person is [spiritually] corrupt and sinful, and that he is condemned by his own actions.

Make every effort to help Zenas the lawyer and Apollos on their way; make sure they have what they need.

Even as I write, I have such confidence in your compliance with my wishes, that I am sure that you will do even more than I am asking.

For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty,

how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,

Wherefore I was sore vexed with this generation, and said, Always err they in their heart; - howbeit, they, learned not my ways:

But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

Though I say this, beloved, I feel sure you will take the better course that means salvation.

he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

And as he was not [constituted] without swearing,??21 for they were made priests without swearing, but he with swearing by him who says to him, The Lord swore, and he will not change, You are a priest forever;??22 by so much is Jesus the pledge of a better covenant.

Further, if he were still on earth, he would not be a priest at all, for there are priests enough provided to offer the gifts the Law prescribes??5 though the service they engage in is only a shadow and imitation of that in heaven. For when Moses was going to make the tent of worship he was warned, "Be sure to make it all just like the pattern you were shown on the mountain."