And being fully assured, that what he had promised, he was able also to perform.

What shall we say then? We will continue in sin that grace may abound?

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

For that which I do I approve not; for what I would, I do not, but what I hate, that I do.

If then I do what I would not, I consent to the law, that it is good.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

But if we hope for what we see not, we patiently wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.

What shall we say then to these things? If God be for us, who can be against us?

What shall we say then? Is there injustice with God? God forbid.

What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

for the day shall declare it: for it is revealed by fire; yea the fire shall try every one's work, of what sort it is.

These things, brethren, I have by a figure transferred to myself and Apollos, for your sakes; that ye may learn in us, not to think of men above what is here written, that ye may not be puffed up for one above another.

For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?

What will ye? That I come to you with a rod? or in love, and the spirit of meekness?

For what have I to do, to judge them also that are without? Do not ye judge them that are within?

I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren?

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

What then is my reward? that when I preach the gospel, I may make the gospel without charge, that I abuse not my power in the gospel.

Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge ye what I say.

What say I then? That a thing sacrificed to idols is any thing? or that an idol is any thing?

But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.

What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?

I praise you not. For I received from the Lord what I also delivered to you, that the Lord Jesus the night in which he was betrayed,

Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either by revelation, or by knowledge, or by prophecy, or by doctrine?

So inanimate things which give a sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped?

So likewise unless ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye will speak to the air.

What then is my duty? I will pray with the Spirit; but I will pray with the understanding also; I will sing with the Spirit; but I will sing with the understanding also.

Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest?

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

By which also ye are saved, if ye retain what I preached to you, unless ye have believed in vain.

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

Else what shall they do, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die.

But some one will say, How are the dead raised? And with what body do they come?

I rejoice at the coming of Stephanas, and Fortunatus, and Achaicus: for they have supplied what was wanting on your part.

For we write no other things to you, but what ye know and acknowledge, and I trust will acknowledge even to the end.

according to what is written, I believed, and therefore have I spoken, we also believe, and therefore speak:

For we who are in this tabernacle groan, being burdened; not that we would be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

For we must all appear before the judgment seat of Christ, that every one may receive according to what he hath done in the body, whether good or evil.

Be not unequally yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness?

And what concord hath Christ with Belial? or what part hath a believer with an infidel?

And what agreement hath the temple of God with idols? Now ye are the temple of the living God, as God hath said, I will dwell in them, and walk in them, and I will be to them a God, and they shall be to me a people.

For behold, this very thing, that ye sorrowed after a godly manner, what diligence it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge? In all things ye have approved yourselves to be pure in this matter.

Now therefore compleat the work, that as there was a ready will, so there may be also a performance, in proportion to what ye have.

For if there be first a ready mind, a man is accepted, according to what he hath, not according to what he hath not.

Because I love you not? God knoweth. But what I do, I will do, that I may cut off the occasion from them who desire occasion, that wherein they boast, they may be found even as we.

What I speak, I speak not after the Lord; but as it were foolishly, in this confidence of boasting.

For if I should resolve to boast, I should not be a fool; for I speak the truth: but I forbear, lest any one should think of me above what he seeth me, or heareth from me.

But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

The eyes of your understanding being inlightened, that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

And what the exceeding greatness of his power toward us who believe, according to the energy of his mighty power,

And to let all men see, what is the fellowship of the mystery, which was hidden from the beginning of the world by God, who created all things by Jesus Christ:

ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height, And to know the love of Christ which passeth knowledge,

(Now that he ascended, what is it, but that he also descended first to the lower parts of the earth?

Searching what is acceptable to the Lord.

Wherefore be ye not unwise, but understanding what is the will of the Lord.

What then? still every way, whether in pretence or in truth, Christ is preached; and in this I rejoice, yea, and will rejoice.

But if I am to live in the flesh, this is the fruit of my labour, and what I should chuse, I know not.

For I have none like-minded, who will naturally care for what concerneth you.

To whom among the Gentiles it was the will of God to make known, what is the riches of this glorious mystery, which is Christ in you, the hope of glory:

For our gospel came not to you in word only, but also with power, and with the Holy Ghost, and with much assurance; as ye know what manner of men we were among you, for your sake.

For they themselves declare concerning us, what manner of entrance to you we had, and how ye turned from idols to God,

For what is our hope, or joy, or crown of rejoicing? Are not ye also before our Lord Jesus at his coming?

For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sake before our God?

For ye know what commandments we gave you by the Lord Jesus.

And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not.

Consider what I say, and the Lord give thee understanding in all things.

Persecutions, afflictions, which befel me at Antioch, at Iconium, at Lystra; what persecutions I endured; but the Lord delivered me out of all.

Wherefore, though I might be much bold in Christ, to enjoin thee what is convenient,

But one in a certain place testified, saying, What is man, that thou art mindful of him, or the son of man, that thou visitest him?

If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron?

The sum of what hath been spoken is, We have such an high priest, who is set down at the right-hand of the throne of the Majesty in the heavens,

And what shall I say more? For the time would fail me, to tell of Gideon, and Barak, and Sampson, and Jephthah, and David, and Samuel, and the prophets:

If ye endure chastning, God dealeth with you as with sons; for what son is he, whom his father chastneth not?

So that we may boldly say, The Lord is my helper; I will not fear what man can do unto me.

For he beheld himself, and went away, and immediately forgot what manner of man he was.

What doth it profit, my brethren, tho' a man say he hath faith, and have not works?

and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit?

Who know not what shall be on the morrow; for what is your life? It is a vapour that appeareth for a little time and then vanisheth away:

Searching what, and what manner of time the Spirit of Christ which was in them signified, when he testified before hand the sufferings of Christ and the glories that should follow.

For what glory is it, if when ye commit faults and are buffeted, ye take it patiently? But if when ye do well and suffer, ye take it patiently, this is acceptable with God.

For the time is come for judgment to begin at the house of God: but if it begin at us, what shall the end be of them that obey not the gospel of God?

Seeing then all these things are dissolved, what manner of persons ought ye to be in all holy conversation and godliness,