and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.

For Judah have I bent out as a bow for me, and Ephraim have I filled. Thy sons, O Zion, will I raise up against the Greeks, and make thee as a giant's sword:

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

And there were certain Greeks among them that came up to worship at the feast:

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.

Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God."

In those days, as the number of the disciples grew, there arose a grudge among the Greeks against the Hebrews, because their widows were despised in the daily ministration.

and quit himself boldly in the name of the Lord Jesus. And he spake and disputed with the Greeks; and they went about to slay him.

But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Therefore he reasoned in the synagogue with the Jews and the devout [Greeks], and in the market daily with those that met him.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

For the Jews require a sign, and the Greeks seek after wisdom:

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.