'Having' in the Bible

God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

having become so much better than the messengers, as he did inherit a more excellent name than they.

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

For having been put to the test himself, he is able to give help to others when they are tested.

but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

having been designated by God to be a high priest according to the order of Melchizedek.

for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

and so, having patiently endured, he did obtain the promise;

where Jesus, our forerunner, has gone on our behalf, having become a high priest forever according to the order of Melchizedek.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens,

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

With these things set up this way, the priests enter the first room repeatedly, performing their ministry.

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

And the Holy Spirit also adds His testimony to us [in confirmation of this]; for after having said,

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

And having an high priest over the house of God;

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.

And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

for of patience ye have need, that the will of God having done, ye may receive the promise,

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

By faith Enoch was taken away so he did not experience death, and he was not to be found because God took him away. For prior to his removal he was approved, since he had pleased God.

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

for he was looking for the city having the foundations, whose artificer and constructor is God.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol.

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;

by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;

by faith the walls of Jericho did fall, having been surrounded for seven days;

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

And these all, having obtained a good report through faith, received not the promise:

God having provided some better thing for us, that they without us should not be made perfect.

Therefore, having so vast a cloud of witnesses surrounding us, and throwing off everything that hinders us and especially the sin that so easily entangles us, let us keep running with endurance the race set before us,

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;