Jerusalem in the Bible

But, a certain man, Ananias by name, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it; and, bringing a certain part, at the feet of the Apostles, he laid it. But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field? read more.
While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God. And, as Ananias heard these words, he fell, and expired. And there came great fear upon all that heard; But the young men, rising up, wrapped him about, and, bearing him forth, buried him. And it came to pass, after about three hours interval, that his wife, not knowing what had happened, came in. And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much. And, Peter, said unto her - Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth. And she fell instantly at his feet, and expired. And the young men, coming in, found her dead; and, bearing her forth, they buried her with her husband. And there came great fear upon the whole assembly, and upon all them that heard these things.

And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.

and Ishpan, and Eber, and Eliel, -

and Elienai, and Zillethai, and Eliel, -

that I gave Hanani my brother, and Hananiah captain of the castle, charge over Jerusalem, for, he, was a truly faithful man, and revered God above many.

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

that I gave Hanani my brother, and Hananiah captain of the castle, charge over Jerusalem, for, he, was a truly faithful man, and revered God above many.

and Adaiah, son of Jeroham, son of Pashhur, son of Malchijah, - and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer;

and their brethren who were doing the work of the house, eight hundred and twenty-two, - and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah;

then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh.

and he set a resemblance-image which he had made, - in the house of God, as to which God had said unto David, and unto Solomon his son, In this house and in Jerusalem which I have chosen out of all the tribes of Israel, will I put my Name, unto times age-abiding.

For Yahweh hath chosen Zion, - He hath desired it as a dwelling for himself: This, is my place of rest unto futurity, Here, will I dwell, for I have desired it; Her provision, will I abundantly bless, Her needy ones, will I satisfy with bread;

any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? read more.
Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name,

and said to Jeroboam, Take thee ten places, - for Thus, saith Yahweh, God of Israel - Behold me! about to rend the kingdom, out of the hand of Solomon, and I will give unto thee ten tribes: Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel: Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon, - and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father. read more.
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.

and he set the image of the Sacred Stem which he had made, - in the house, of which Yahweh had said unto David, and unto Solomon his son, In this house, and in Jerusalem which I have chosen out of all the tribes of Israel, will I put my Name, unto times age-abiding;

Wilt thou then turn unto the prayer of thy servant and unto his supplication, O Yahweh my God, - to hearken unto the cry and unto the prayer, wherewith thy servant is praying before thee: that thine eyes may be open toward this house, day and night, toward the place of which thou hast said thou wouldst set thy Name there, - to hearken unto the prayer which thy servant may pray towards this place: wilt thou therefore hearken unto the supplications of thy servant, and thy people Israel, when they shall pray toward this place, - yea wilt, thou thyself, hear, out of thine own dwelling-place, out of the heavens, and, when thou hearest, then wilt thou forgive? read more.
If a man shall sin against his neighbour, and there shall be laid upon him an oath, to put him on oath, - and an oath shall come before thine altar in this house, then wilt, thou thyself, hear out of the heavens, and act, and judge thy servants, bringing back unto the lawless, to set his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? Or, if thy people Israel be smitten before an enemy, because they have been sinning against thee, - and they turn, and confess thy Name, and pray and make supplication before thee, in this house, then wilt, thou thyself, hear out of the heavens, and forgive the sin of thy people Israel, - and bring them back unto the soil, which thou didst give to them and to their fathers? When the heavens are shut up and there is no rain, because they have been sinning against thee, - and they shall pray towards this place, and shall confess thy Name, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear out of the heavens and forgive the sin of thy servants, and thy people Israel, that thou mayest direct them into the good way, wherein they should walk, - and give rain, upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, a famine, in the land, when there shall be, a pestilence, - when there shall be, blasting or mildew, locust or caterpillar, - when their enemy shall besiege them in the land at their own gates-whatsoever plague or whatsoever sickness;- whatsoever prayer, whatsoever supplication, which any son of earth may have, or any of thy people Israel, - when any man shall come to know his plague, or his pain, and so he shall spread abroad his hands towards this house - then wilt, thou thyself, hear out of the heavens, the settled place of thine abode, and forgive, and grant to every man according to his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of the sons of men: to the end they may revere thee, to walk in thy ways, all the days which they shall be living upon the face of the soil, - which thou gavest unto their fathers? Moreover also, unto the stranger who is not, of thy people Israel, but he shall come in out of a far country - for the sake of thy great Name, and of thy strong hand, and of thine outstretched arm, - and so they shall come in and pray towards this house, then wilt, thou thyself, hear out of the heavens, out of the settled place of thine abode, and do according to all for which the stranger shall cry unto thee, - to the end that all the peoples of the earth may know thy Name, so as to revere thee like thy people Israel, and know that, thy Name, hath been given unto this house, which I have built? When thy people shall go forth to war against their enemies, whithersoever thou mayest send them, - and shall pray unto thee in the direction of this city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, out of the heavens, their prayer and their supplication, - and maintain their right. When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and been lawless; - and so turn unto thee with all their heart, and with all their soul, in the land of their captivity, whither they have carried them captive, - and shall pray in the direction of their own land, which thou gavest unto their fathers, and the city which thou hast chosen, and unto the house which I have built for thy Name, then wilt thou hear out of the heavens - out of the settled place of thine abode - their prayer and their supplications, and maintain their cause, - and forgive thy people, that wherein they sinned against thee? Now, O my God, let - I beseech thee - thine eyes be open, and thine ears attent, - unto the prayer of this place.

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens; read more.
and said, I beseech thee, O Yahweh God of the heavens, the great and fearful GOD, - keeping the covenant and lovingkindness for them who love him and keep his commandments: Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned. We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant. Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples: When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.

Sing out and rejoice, O daughter of Zion, - For behold me! coming in, and I will make my habitation in thy midst, declareth Yahweh. Then shall many nations, join themselves, unto Yahweh, in that day, and shall become my people, - and I will make my habitation in thy midst, so shalt thou know that, Yahweh of hosts, hath sent me unto thee. Thus will Yahweh inherit Judah, his portion, on the soil of the sanctuary, - and make choice, yet again, of Jerusalem. read more.
Hush! all flesh, before Yahweh, - For he hath roused himself up out of his holy dwelling.

Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, -

The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -

Thus will I give up Jerusalem To heaps, A habitation for jackals, - And the cities of Judah, will I give up to desolation, without inhabitant.

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

For lo! the Lord, Yahweh of hosts, removing from Jerusalem and from Judah, The stay and staff, - The whole stay of bread, And the whole stay of water:

Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side, -

And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.

And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

Therefore, lo! days coming, Declareth Yahweh, When this place shall be called no longer The Topheth, or The Valley of Ben-hinnom, - but - The Valley of Slaughter;

And it came to pass, at the return of the year, at the time of the going forth of kings, that David sent Joab, and his servants with him, and all Israel, and they destroyed the sons of Ammon, and laid siege to Rabbah, - but, David, was remaining in Jerusalem.

Yea she came to Jerusalem with a very heavily-laden train, of camels bearing spices, and gold in great abundance, and precious stones, - and, when she was come to Solomon, she spake unto him all that was near her heart;

Then said David, to all his servants who were with him in Jerusalem - Arise and let us flee, or we shall have no way of escape from the face of Absolom, - make speed to depart, lest he make speed, and so overtake us, and bring down misfortune upon us, and smite the city with the edge of the sword.

Now, the days that David reigned over Israel, were forty years, - in Hebron, reigned he seven years, and, in Jerusalem, reigned he thirty and three years.

Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither.

And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

And David entered into his own house, in Jerusalem, and the king took the ten women, the concubines whom he had left to keep the house, and put them in ward, and sustained them, but, unto them, went he not in, - so they were shut up until the day of their death, in lifelong widowhood.

Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, - that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.

then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh.

and said to Jeroboam, Take thee ten places, - for Thus, saith Yahweh, God of Israel - Behold me! about to rend the kingdom, out of the hand of Solomon, and I will give unto thee ten tribes: Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel: Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon, - and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father. read more.
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens; read more.
and said, I beseech thee, O Yahweh God of the heavens, the great and fearful GOD, - keeping the covenant and lovingkindness for them who love him and keep his commandments: Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned. We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant. Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples: When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.

Yet wilt thou turn unto the prayer of thy servant, and unto his supplication, O Yahweh my God, - to hearken unto the cry, and unto the prayer, wherewith thy servant doth pray before thee to-day; that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place. Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive? read more.
When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built?

And it came to pass, when Solomon had made an end of building the house of Yahweh, and the house of the king, and everything that Solomon desired, which he was pleased to make, then appeared Yahweh unto Solomon, a second time, - as he appeared unto him, in Gibeon. And Yahweh said unto him - I have heard thy prayer and thy supplication, wherewith thou hast made supplication before me, I have hallowed this house, which thou hast built, to put my Name there unto times age-abiding, - and mine eyes and my heart shall be there, continually:

And he used to build altars in the house of Yahweh, - concerning which Yahweh had said, - In Jerusalem, will I put my Name.

Wilt thou then turn unto the prayer of thy servant and unto his supplication, O Yahweh my God, - to hearken unto the cry and unto the prayer, wherewith thy servant is praying before thee: that thine eyes may be open toward this house, day and night, toward the place of which thou hast said thou wouldst set thy Name there, - to hearken unto the prayer which thy servant may pray towards this place: wilt thou therefore hearken unto the supplications of thy servant, and thy people Israel, when they shall pray toward this place, - yea wilt, thou thyself, hear, out of thine own dwelling-place, out of the heavens, and, when thou hearest, then wilt thou forgive? read more.
If a man shall sin against his neighbour, and there shall be laid upon him an oath, to put him on oath, - and an oath shall come before thine altar in this house, then wilt, thou thyself, hear out of the heavens, and act, and judge thy servants, bringing back unto the lawless, to set his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? Or, if thy people Israel be smitten before an enemy, because they have been sinning against thee, - and they turn, and confess thy Name, and pray and make supplication before thee, in this house, then wilt, thou thyself, hear out of the heavens, and forgive the sin of thy people Israel, - and bring them back unto the soil, which thou didst give to them and to their fathers? When the heavens are shut up and there is no rain, because they have been sinning against thee, - and they shall pray towards this place, and shall confess thy Name, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear out of the heavens and forgive the sin of thy servants, and thy people Israel, that thou mayest direct them into the good way, wherein they should walk, - and give rain, upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, a famine, in the land, when there shall be, a pestilence, - when there shall be, blasting or mildew, locust or caterpillar, - when their enemy shall besiege them in the land at their own gates-whatsoever plague or whatsoever sickness;- whatsoever prayer, whatsoever supplication, which any son of earth may have, or any of thy people Israel, - when any man shall come to know his plague, or his pain, and so he shall spread abroad his hands towards this house - then wilt, thou thyself, hear out of the heavens, the settled place of thine abode, and forgive, and grant to every man according to his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of the sons of men: to the end they may revere thee, to walk in thy ways, all the days which they shall be living upon the face of the soil, - which thou gavest unto their fathers? Moreover also, unto the stranger who is not, of thy people Israel, but he shall come in out of a far country - for the sake of thy great Name, and of thy strong hand, and of thine outstretched arm, - and so they shall come in and pray towards this house, then wilt, thou thyself, hear out of the heavens, out of the settled place of thine abode, and do according to all for which the stranger shall cry unto thee, - to the end that all the peoples of the earth may know thy Name, so as to revere thee like thy people Israel, and know that, thy Name, hath been given unto this house, which I have built? When thy people shall go forth to war against their enemies, whithersoever thou mayest send them, - and shall pray unto thee in the direction of this city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, out of the heavens, their prayer and their supplication, - and maintain their right. When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and been lawless; - and so turn unto thee with all their heart, and with all their soul, in the land of their captivity, whither they have carried them captive, - and shall pray in the direction of their own land, which thou gavest unto their fathers, and the city which thou hast chosen, and unto the house which I have built for thy Name,

and built altars in the house of Yahweh, - as to which Yahweh had said, In Jerusalem, shall be my Name, unto times age-abiding.

and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;

then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .

O God, nations, Have entered thine inheritance, Have profaned thy holy temple, - Have laid Jerusalem in heaps:

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;

And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem;

At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege.

How is seated alone, the city that abounded with people, hath become as a widow, - She who abounded among the nations was a princess among provinces, hath come under tribute.

He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.

Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

So he brought up against them the king of the Chaldeans, who slew their young men with the sword, in the house of their sanctuary, and had no compassion upon young man or virgin, elder or ancient,-all, delivered he into his hand. And, all the utensils of the house of God, both great and small, and the treasures of the house of Yahweh, and the treasures of the king and of his rulers, the whole, carried he to Babylon; and they burned the house of God, and threw down the wall of Jerusalem, - and, all the palaces thereof, burned they with fire, and, all the precious vessels thereof, he destroyed; read more.
and he exiled the remnant left from the sword, into Babylon, - where they became his and his sons, as servants, until the reign of the kingdom of Persia: to fulfil the word of God, by the mouth of Jeremiah, until the land had paid off her sabbaths, - all the days of her lying desolate, she kept sabbath, to fulfil seventy years.

and, then, the forces of the king of Babylon were besieging Jerusalem, - and, Jeremiah the prophet, had been shut up in the guard-court, which was in the house of the king of Judah;

Eighteen years old, was Jehoiachin when he began to reign, and, three months, reigned he in Jerusalem, - and, his mother's name, was Nehushta daughter of Elnathan, of Jerusalem. And he did the thing that was wicked in the eyes of Yahweh, - according to all that, his father, had done. At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege. read more.
And Nebuchadnezzar king of Babylon came against the city, and his servants were about to besiege it. Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign. And he carried forth from thence, all the treasures of the house of Yahweh, and the treasures of the house of the king, - and he cut off all the fittings of gold, which Solomon king of Israel had made in the temple of Yahweh, according to all that, Yahweh, had spoken. And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land. And he carried away captive Jehoiachin, to Babylon, - and, the king's mother, and the king's wives, and his courtiers, and the nobles of the land, took he away captive, from Jerusalem to Babylon. And, all the men of might - seven thousand, and artificers and smiths - a thousand, all who were valiant and ready to make war, the king of Babylon brought them captive to Babylon.

And it came to pass, in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon came - he and all his force, against Jerusalem, and encamped against it, - and they built against it a siege wall, round about. And the city came into the siege, - until the eleventh year of King Zedekiah. On the ninth of the month, when the famine had become severe in the city, - and there had come to be no bread for the people of the land, read more.
then was the city broken up, and all the men of war fled by night by way of the gate between the two walls, which is by the garden of the king, the Chaldeans being near the city round about, - and he went the way of the Waste Plain; and the force of the Chaldeans, pursued, the king, and overtook him in the Waste Plains of Jericho, - and, all his force, was scattered from him. So they seized the king, and brought him up unto the king of Babylon, at Riblah, - and they pronounced upon him sentence of judgment. And, the sons of Zedekiah, they slew before his eyes, - and, the eyes of Zedekiah, put they out, and then bound him with fetters of bronze, and brought him into Babylon. And, in the fifth month, on the seventh of the month, the same, was the nineteenth year of King Nebuchadnezzar king of Babylon, came Nebuzaradan, chief of the royal executioners, servant of the king of Babylon, to Jerusalem; and burned the house of Yahweh, and the house of the king, - yea, all the houses of Jerusalem, even every great man's house, burned he with fire. And, the walls of Jerusalem round about, did all the force of the Chaldeans who were with the chief of the royal executioners, break down. And, the residue of the people who were left in the city, and the disheartened who fell away unto the king of Babylon, and the residue of the multitude, did Nebuzaradan, chief of the royal executioners, carry away captive. But, of the poorest of the land, did the chief of the royal executioners, leave, for vine-dressers and for husbandmen. And, the pillars of bronze that were in the house of Yahweh, and the stands, and the sea of bronze which was in the house of Yahweh, the Chaldeans brake in pieces, and they carried away the bronze of them to Babylon; and, the caldrons, and the shovels, and the snuffers, and the spoons, even all the utensils of bronze wherewith ministration used to be made, did they take away; and, the sprinkling pans and the dashing bowls which were of gold, in gold, and which were of silver, in silver, did, the chief of the royal executions, take away. As for the two pillars the one sea and the stands which Solomon made for the house of Yahweh, without weight, was the bronze of all these things. Eighteen cubits, was the height of each pillar, and, the capital thereupon was of bronze, and, the height of the capital, was three cubits, and, the lattice-work and pomegranates upon the capital round about, the whole, was of bronze; and, like these, had the second pillar, upon the lattice-work.

it came also in the days of Jehoiakim son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah son of Josiah king of Judah, - as far as the carrying away of Jerusalem captive, in the fifth month.

And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, that Nebuchadrezzar king of Babylon came, he and all his force, against Jerusalem, and encamped against it, - and he built against it a siege-wall round about. In the fourth month on the ninth of the month, when the famine had become severe in the city, - and there had come to be no bread for the people of the land, then was the city broken up, and all the men of war, beginning to flee went forth out of the city by night, by way of the gate between the two walls which was by the garden of the king the Chaldeans being near the city round about, - and they went the way towards the Waste Plain.

And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem; and he burned the house of Yahweh and the house of the king, - yea all the houses of Jerusalem even every great man's house, burned he with fire; and all the walls of Jerusalem round about, did all the force of the Chaldeans who were with the chief of the royal executioners, break down. read more.
And seine of the poor of the people and the residue of the people who were left in the city, and the disheartened who had fallen away unto the king of Babylon and the residue of the multitude, did Nebuzaradan chief of the royal executioners carry away captive. But, others of the poor of the land, did Nebuzaradan chief of the royal executioners leave, for vinedressers and for husbandmen. And the pillars of bronze that pertained to the house of Yahweh and the stands and the sea of bronze which was in the house of Yahweh, did the Chaldeans, break in pieces, - and they carried away all the bronze of them to Babylon; and the caldrons and the shovels and the snuffers and the dashing bowls, and the spoons even all the utensils of bronze wherewith ministration used to he made did they take away; and the basins and the censers and the dashing bowls and the caldrons and the lamps and the spoons and the cups, which were of gold in gold, and which were of silver in silver, did the chief of the royal executioners, take away. As for the two pillars the one sea, and the twelve oxen of bronze which were under the stands which King Solomon had made for the house of Yahweh, without weight was the bronze of all these things. Now as for the pillars, eighteen cubits, was the height of each pillar, and, a line of twelve cubits, compassed it about, - and the thickness thereof was four fingers breadth - hollow; and there was, a capital, upon it, of bronze, and the height of each capital, was five cubits, with lattice-work and pomegranates upon the capital round about - the whole was of bronze, - and like these, were the second pillar and the pomegranates. And the pomegranates were ninety-six on a side, - all the pomegranates were a hundred upon the lattice-work round about. And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

Her adversaries have become chief, her foes, are at ease, for, Yahweh, hath grieved her, because of the multitude of her transgressions, - Her children, have gone into captivity, before the adversary. Thus hath gone forth from the daughter of Zion, all that adorned her, - Her princes have become like harts that have found no pasture, and have gone strengthless before the pursuer. Jerusalem hath remembered in the days of her humiliation and her fleeings - all her precious things, which have existed from the days of old, - Now that her people have been falling into the hand of the adversary, with none to help her, the adversaries have seen her, have mocked over her sabbath-keepings. read more.
Jerusalem, hath grievously sinned, For this cause, unto exile, hath she been delivered, - All who used to honour her, have despised her, for they have descried her unseemliness, yea, she herself, hath sighed, and turned back.

And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong. And he built towers in the desert, and digged many wells, for, much cattle, had he, both in the lowland, and in the plain, - husbandmen and vinedressers, in the mountains and in the fruitful field, for, a lover of the soil, was he.

Thus, saith Yahweh, I have returned unto Zion, and will make my habitation in the midst of Jerusalem, - and Jerusalem, shall be called, The city of fidelity, and the mountain of Yahweh of hosts, The mountain of holiness.

But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, - Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;

For Yahweh hath chosen Zion, - He hath desired it as a dwelling for himself: This, is my place of rest unto futurity, Here, will I dwell, for I have desired it; Her provision, will I abundantly bless, Her needy ones, will I satisfy with bread;

and said to Jeroboam, Take thee ten places, - for Thus, saith Yahweh, God of Israel - Behold me! about to rend the kingdom, out of the hand of Solomon, and I will give unto thee ten tribes: Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel: Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon, - and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father. read more.
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.

Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion; and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion. And it shall come to pass when ye shall be multiplied and become fruitful in the land, in those days, Declareth Yahweh, They shall say no more, The ark of the covenant of Yahweh, Neither shall it come up on the heart, Neither shall they remember it, Neither shall they miss it, Neither shall it be made any more. read more.
At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;

and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.

The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.

Now, the Nethinim, were dwelling in Ophel, - as far as over against the water-gate, on the east, and the tower that projecteth;

Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.

Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -

For of the holy city, do they call themselves, And on the God of Israel, do they stay themselves, - Yahweh of hosts, is his name.

So shall ye know that, I, Yahweh, am your God, making my habitation in Zion my holy mountain, - So shall, Jerusalem, be, holy, and, foreigners, shall pass through her no more.

And, as it came to pass in the days of Noah, so, will it be, even in the days of the Son of Man: They were eating, they were drinking, they were marrying, they were being given in marriage, - until the day that Noah entered into the ark, and the flood came, and destroyed them all. In like manner, as it came to pass in the days of Lot, They were eating, they were drinking, they were buying, they were selling, they were planting, they were building, - read more.
But, on the day Lot came out from Sodom, it rained fire and brimstone from heaven, and destroyed them all: - According to the same things, will it be on the day the Son of Man is revealed. In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind, Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it, But, whosoever shall lose it, shall give it a living birth. I say unto you - On the selfsame night, there shall be two men on onebed, - the one, shall be taken near, and, the other, left behind; There shall be two women grinding together, - the one, shall be taken near, and, the other, left behind. And, answering, they say unto him - Where, Lord? And, he, said unto them - Where the body is, there, the vultures also, will be gathered together.

Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,

And, when he drew near, beholding the city, he wept over it, saying - If thou hadst got to know, in this day, even thou, the conditions of peace -- But, now, are they hid from thine eyes: Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side, - read more.
And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near. Then they who are in Judaea, let them flee into the mountains, and they who are in her midst, let them go forth, - and they who are in the fields, let them not enter into her; For, days of avenging, are, these, for all the things written to be fulfilled. read more.
Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people. And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not! Lo! your house is left to you;

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains; He that is on the house-top, let him not come down, neither let him enter, to take away anything out of his louse; And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle. read more.
But alas for the women with child, and for them who are giving suck, - in those days. But be praying, that it may not happen in winter. For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen. And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days. And, then, if any, unto you, say - See! Here, is the Christ! See! there, do not believe it; For there will arise, false Christs, and false prophets; and they will show signs and wonders, so as to deceive, if possible, the chosen. But, ye, beware: I have foretold you, all things.

Lo! your house is left to you. AndI say unto you - In nowise shall ye see me, until ye say, - Blessed, is he that cometh in the name of the Lord!

And they forsook the house of Yahweh, God of their fathers, and served the Sacred Stems, and the images, - so there was wrath against Judah and Jerusalem, for this their guilt.

therefore - Thus, saith Yahweh, God of Israel, Behold me! bringing in calamity upon Jerusalem and Judah, - that, whosoever heareth thereof, both his ears, will tingle; And I will stretch over Jerusalem, the line of Samaria, and the plummet of the house of Ahab, - and will wipe out Jerusalem, as one wipeth out a dish, wiping it and turning it upside down; And will abandon the remnant of mine inheritance, and deliver them into the hand of their enemies, - and they shall become a prey and a plunder, to all their enemies: read more.
Because they have done the thing that is wicked in mine eyes, and have become such as to provoke me to anger, - from the day when their fathers came forth out of Egypt, even until this day.

Jerusalem, hath grievously sinned, For this cause, unto exile, hath she been delivered, - All who used to honour her, have despised her, for they have descried her unseemliness, yea, she herself, hath sighed, and turned back.

Thus, saith My Lord, Yahweh, This, is Jerusalem, In the midst of the nations, I placed her, - and of the countries round about her; But she hath changed my regulations rote lawlessness, more than the nations, And my statutes more than the countries which are round bout her, For my regulations, have they rejected, And in my statutes, have they not walked. Therefore, Thus saith My Lord, Yahweh. Because ye have become more rebellious than the nations who are round about you, In My statutes, have not walked. And my regulations, have not done, And according to the regulations of the nations which are round about you, have not done: read more.
Therefore, Thus, saith My Lord Yahweh, Lo! I am against thee, even I, Therefore will I, execute in thy midst, judgments, in the eyes of the nations;

And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.

Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?

he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, - -and they helped him. And there were gathered together much people, so they stopped all the fountains, and the torrent that flowed through the midst of the land, saying, - Wherefore should the kings of Assyria come, and find many waters?

Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;

Then did the king of Assyria send Rabshakeh from Lachish to Jerusalem unto King Hezekiah with a heavy force, - and he took his stand by the upper channel of the pool, in the highway of the fullers field.

And, the same Hezekiah, stopped up the upper spring of the waters of Gihon, and brought them straight down the west side of the city of David, - and Hezekiah prospered in all his work.

So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire. Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass. Then went I up in the torrent-bed, by night, and viewed the wall, - and turned back, and entered by the valley-gate, and so returned.

And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool; And the houses of Jerusalem, ye counted, - And brake down the houses, to fortify the wall; And a reservoir, ye made between the two walls, for the waters of the ancient pool, - And had no regard unto him that made it, Nor unto him that formed it long ago, had ye respect.

Who saith of Cyrus - My Shepherd! and All my pleasure, shall he make good Even saying of Jerusalem - She shall be built! And of the temple - Be her foundation laid!

Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

Lo days, are coming, Declareth Yahweh, That the city shall be built for Yahweh, From the tower of Hananeel, As far as the gate of the corner; Then shall go forth again the measuring-line straight forward, Over the hill Gareb, And it shall go round to Goah; And, all the vale of the dead bodies, and of the ashes, and all the fields as far as the Kidron torrent-bed, as far as the horse-gate corner on the east, Shall be holy unto Yahweh, - It shall not be rooted up, nor thrown down, any more, unto times age-abiding.

And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof. These moreover shall be the measures thereof the north side, four thousand and five hundred, and the south side, four thousand and five hundred, - and the east side, four thousand and five hundred, and the west side, four thousand and five hundred. And the open space of the city shall be, northward, two hundred and fifty, and southward, two hundred and fifty, - and eastward, two hundred and fifty, and westward, two hundred and fifty, read more.
And the residue in length answering to the offering of the holy portion, shall be ten thousand on the east and ten thousand on the west, so shall it answer to the offering of the holy portion,- and the increase thereof shall be for food, for them who serve the city. And they who serve the city shall serve it out of all the tribes of Israel. All the offering shall be five and twenty thousand, by five and twenty thousand, - foursquare, shall ye offer up the offering of the holy portion, towards the possession of the city. And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof. And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be.

And it shall come to pass, in that day, that there shall go forth living waters out of Jerusalem, half of them unto the sea before, and half of them unto the sea behind, in summer and in winter, shall it he. So will Yahweh become king over all the earth, - In that day, shall there be one Yahweh, and, his Name, be one. All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king. read more.
So shall men dwell therein, and, utter destruction, shall not be any more, - but Jerusalem, shall abide, in security.

Our fathers, in this mountain, worshipped; and, ye, say, that, in Jerusalem, is the place, where, to worship, it behoveth.

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.

but, bidding them adieu, and saying - Again, will I return unto you, God willing, he sailed away from Ephesus;

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

Jerusalem! that hath been builded, A true city, all joined together as one: Whither have come up the tribes, The tribes of Yah, A testimony to Israel, To give thanks unto the Name of Yahweh: For there are set - Thrones for justice, Thrones for the house David.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him. But the feast of the Jews was near, that of the pitching of tents. His brethren, therefore, said unto him - Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing. read more.
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world. For, not even his brethren, were believing on him. Jesus, therefore, saith unto them - My season, not yet, is here; but, your season, at anytime, is ready: The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked. Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come. And, these things, having said unto them, he was still abiding in Galilee. But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret. The Jews, therefore, were seeking him in the feast, and were saying - Where is that one? and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray. No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews. Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

And, when these things are beginning to come to pass, unbend and lift up your heads, because that, your redemption, is drawing near.

Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end; For there will arise - nation against nation, and kingdom against kingdom, - and there will be famines and earthquakes, in places. But, all these things, are a beginning of birth-pangs. read more.
Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another; And, many false prophets, will arise, and deceive, many; And, because of lawlessness being brought to the full, the love of the many, will grew cold. But, he that hath endured throughout, the same, shall be saved. And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, - and, then, will have come, the end. Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,

And they questioned him, saying - Teacher! when, therefore, will these things be? And, what the sign, when these things shall be about to come to pass? And, he, said - Be taking heed ye be not deceived; for, many, will come upon my name, saying - I, am he, - and - The season, hath drawn near! Do not go after them. But, whensoever ye shall hear of wars and revolutions, be not terrified, - for these things, must needs, come to pass first, but, not immediately, is the end. read more.
Then, said he unto them - There will rise up, nation against nation, and kingdom against kingdom; As well great earthquakes, as also, in places, pestilences and famines, will there be, as well objects of terror, as also, from heaven, great signs, will there be.

And there will he signs in sun, and moon, and stars, and, on the earth, anguish of nations in embarrassment - sea and surge resounding, -

But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite.

Therefore - Thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, nor shoot there, an arrow, - nor attack it with shield, nor cast up against it, a mound; By the way that he cometh in, by the same, shall he return, - and, into this city, shall he not enter, declareth Yahweh! Thus will I throw a covering over this city, to save it, - for mine own sake, and for the sake of David my servant.

And, when Yahweh saw that they humbled themselves, the word of Yahweh came unto Shemaiah, saying - They have humbled themselves, I will not destroy them, - but will grant them, in a little while, to escape, and my wrath shall not be poured out upon Jerusalem, by the hand of Shishak.

And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.

He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

And the Chaldeans, who are fighting against this city, Shall enter, and Shall set this city on fire, and Shall consume it, - With the houses on whose roofs they burned incense to Baal and poured out drink-offerings to other gods, that they might provoke me to anger; For the sons of Israel and the sons of Judah have been nothing but doers of wickedness in my sight from the days of their youth, -

Therefore, lo! days are coming, Declareth Yahweh, When it shall not be called any more - The Topheth, nor The valley of Ben-hinnom, but The valley of Slaughter, - And they shall bury in Topheth, for want of place; And the dead bodies of this people shall become food, For the bird of the heavens, and For the beast of the earth, - And there shall be none to drive them away. So will I cause to cease, From the cities of Judah, and, From the streets of Jerusalem, The voice of joy, and the voice of gladness, The voice of the bridegroom, and The voice of the bride, - For, a desolation, shall the land become.

Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,

For According to mine anger, and According to mine indignation, hath been to me this city, from the day when they built it even unto this day, - that I should pull it down from before my face: because of all the wickedness of the sons of Israel and the sons of Judah, which they have done to provoke me to anger, they, their kings their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem:

O God, nations, Have entered thine inheritance, Have profaned thy holy temple, - Have laid Jerusalem in heaps:

And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

And there was given unto me a reed, like unto a staff, saying - Rise, and measure the Sanctuary of God, and the altar, and them who are doing homage therein; and, the court that is outside the Sanctuary, cast thou outside, and do not measure, it, because it hath been given unto the nations, and, the holy city, shall they tread under foot, forty and two months.

and, binding him, they led him away, and delivered him up unto Pilate the governor.

And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.

And one and all the throng of them, arising, led him unto Pilate. And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king. And, Pilate, questioned him, saying - Art, thou, the king of the Jews? And, he, answering him, said - Thou, sayest. read more.
And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man. But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place. Now, Pilate, hearing that , questioned whether the man was, a Galilaean. And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.

So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover. Pilate, therefore, went forth outside unto them, and saith, - What accusation bring ye against this man?

And it shall come to pass, in that day, that there shall go forth living waters out of Jerusalem, half of them unto the sea before, and half of them unto the sea behind, in summer and in winter, shall it he.

That which Isaiah, son of Amoz saw in vision, - concerning Judah and Jerusalem. But it shall come to pass, in the afterpart of the days, That the mountain of the house of Yahweh Shall be, set up, as the head of the mountains, And be exalted above the hills, - And all the nations, shall stream thereunto; And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem;

But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills, - and peoples, shall stream thereunto; Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;

Building Zion, with deeds of blood, - and Jerusalem, with perversity.

The vision of Isaiah son of Amoz, which he saw, concerning Judah and Jerusalem, - in the days of Uzziah Jotham Ahaz Hezekiah - kings of Judah. Hear O heavens, And give ear, O earth, for Yahweh, hath spoken: - Sons, have I brought up, and advanced, And, they, have rebelled against me. An ox knoweth, his owner, And an ass his masters crib, - Israel, doth not know, My people doth not consider. read more.
Alas! a nation - committing sin, a people - burdened with iniquity, a seed - practising wickedness, sons - acting corruptly. They have forsaken Yahweh despised the Holy One of Israel, - Are estranged and gone back.

Run ye to and fro through the streets of Jerusalem, And see I pray you and know and seek out in the broad places thereof, Whether ye can find, a man, Whether there is one Doing justice Demanding fidelity, - That I may pardon her. Even though they say By the life of Yahweh, Yet in fact falsely, do they swear. O Yahweh! thine own eyes, are they not directed to fidelity? Thou hast smitten them Yet have they not grieved, Thou hast consumed them - They have refused to receive correction, - They have made their faces bolder than a cliff, They have refused to return. read more.
And, I, said, - Only, poor people, are they, - They act foolishly, For they know not the way of Yahweh, the justice of their God! I will betake me unto the great men, and will speak, with them! For, they, know the way of Yahweh, the justice of their God! Yea but, they, with one accord have broken the yoke, torn off the bands.

and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

For of the holy city, do they call themselves, And on the God of Israel, do they stay themselves, - Yahweh of hosts, is his name.

All the Levites in the holy city, were two hundred and eighty-four.

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem; and took away the treasures of the house of Yahweh, and the treasures of the house of the king, yea, the whole, took he away, - and took away all the bucklers of gold, which, Solomon, had made.

And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of Yahweh, - and all Israel with him. And so it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt came up against Jerusalem, - because they had dealt treacherously against Yahweh; - with twelve hundred chariots, and with sixty thousand horsemen,-and, without number, the people who came with him out of Egypt - Lybians, Sukkiim, and Ethiopians. read more.
And he captured the cities of defence which belonged to Judah, - and came, as far as Jerusalem.

The third part of thee by pestilence, shall die, and by famine, be consumed in thy midst And the third part by the sword, shall fall round about thee,- And the third part to every wind, will I scatter, and a sword, will I make bare after them.

Therefore will I send a fire upon Judah, - which shall devour the palaces of Jerusalem.

Thus, saith Yahweh God of Israel, Go and speak unto Zedekiah king of Judah, - and say unto him - Thus, saith Yahweh, Behold me! giving this city into the hand of the king of Babylon, and he will burn it with fire;

Then will I gather all the nations, and bring them down into the Vale of Jehoshaphat, - and will enter into judgment with them there, concerning my people, and mine inheritance Israel, whom they scattered among the nations, and, my land, they apportioned; And, for my people, they cast lots, - and gave a boy for a harlot, and a girl sold they for wine - and drank.

So King Rehoboam strengthened himself in Jerusalem, and reigned, - because, forty-one years old, was Rehoboam when he began to reign, and, seventeen years, reigned he in Jerusalem, the city which Yahweh had chosen, to set his Name there - from among all the tribes of Israel, and, the name of his mother, was Naamah, the Ammonitess.

But, for the sake of David, did Yahweh his God give him a lamp, in Jerusalem, - by raising up a son of his after him, and by suffering Jerusalem to stand;

Thus will I throw a covering over this city, to save it, - for mine own sake, and for the sake of David my servant.

nevertheless I have made choice of Jerusalem, that my Name might be there, - and I have made choice of David, that he might be over my people Israel.

HEBeautiful, art thou, my fair one, as Tirzah, comely, as Jerusalem, - majestic as bannered hosts!

Jerusalem! that hath been builded, A true city, all joined together as one:

Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.

who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.

For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.

And he sacrificed and burnt incense in the high places, and upon the hills, - and under every green tree.

So he brought me into the opening of the court, - and I looked, and lo! a single hole in the wall. Then said he unto m Son of man Break I pray thee through the wall. So I broke through the wall, and lo! a single opening. Then said he unto me, - Go in, and see the wicked abominations. which they are committing here. read more.
So I went in. and looked, and lo! every similitude of creeping thing, and detestable beast, and all the manufactured gods of the house of Israel,- pourtrayed upon the wall round about on every side;

Thou shalt say then Thus saith My Lord. Yahweh, A city shedding blood in her own midst That her time might come, Therefore hath she been making manufactured gods for herself, to be defiled. Because of the blood which thou hast shed, hast thou become guilty. And with the manufactured gods which thou hast made, hast thou defiled thyself, Thus hast thou brought near thy days, And hast come unto thy years, - For this cause, have I delivered thee As a reproach to the nations, And as a derision to all the lands. They who are near and they who are far off from thee shall shew themselves derisive over these, - O thou of impure name, abounding in confusion! read more.
Lo! the princes of Israel, very man for his own arm, have they been in thee, For the sake of shedding blood. Father and mother, have they despised in thee, To the sojourner, have they dealt with oppression in the midst of thee, - The fatherless and the widow, have they maltreated in thee: My holy things, hast thou despised,- And my sabbaths, hast thou profaned: Slanders, have arisen in thee For the sake of shedding blood,- And unto the mountains, have they eaten in thee, Lewdness, have they practised in the midst of thee: A father's shame hath been uncovered in thee, Her that was unclean in her removal, have they humbled in thee; And, one man, with the wife of his neighbour, hath wrought abomination, And another hath defiled this daughter-in- law by shameful deed, - And another! his own sister daughter of his own father, hath humbled in thee: Bribes, have they accepted in thee, For the sake of shedding blood,-Interest and increase, hast thou accepted And thou hast overreached thy neighbour by oppression, And me, hast thou forgotten, Declareth My Lord Yahweh.

Because her princes in her midst are like a roaring lion rending prey, - Life, have they devoured Wealth and precious things, have they been wont to take, Her widows, have they multiplied in her midst. Her priests have done violence to my law And have profaned my holy things, Between the hallowed and the common, have they put no difference, And between the unclean and clean, have they not taught men to discern,- And from my sabbaths, have they hid their eyes, So that I have been profaned in their midst. Her rulers within her have been like wolves, rending prey,- In shedding blood In destroying lives, For the sake of getting dishonest gain. read more.
And her prophets have coated it for them with whitewash, Seeing visions of falsehood And divining for them lies, Saying, Thus saith My Lord Yahweh, when Yahweh, hath not spoken. The people of the land have exacted oppression, and seized plunder,- Even the afflicted and the needy, have they maltreated, And the sojourner have they oppressed without justice. Then sought I from among them, a man Who could bud up a wall And stand in the breach before me in behalf of the land So that I might not destroy her, - But I found none.

Wherefore say unto them Thus, saith My Lord. Yahweh. -With the blood, ye do eat. And your eyes, ye do lift up unto your manufactured gods. And blood, ye do shed; And the land, shall ye inherit? Ye men have taken your stand by your sword. Ye women have wrought abomination, And every man - with the wife of his neighbour, have ye defiled yourselves; And the land, shall ye inherit?

Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them - Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; -

And, in the fourteenth year of King Hezekiah, came up Sennacherib king of Assyria, against all the fortified cities of Judah, and took them. Then sent Hezekiah king of Judah unto the king of Assyria, to Lachish, saying - I have sinned, Return from me, What thou shalt lay upon me, I will bear. So the king of Assyria appointed unto Hezekiah king of Judah, three hundred talents of silver, and thirty talents of gold. And Hezekiah delivered up all the silver that was found in the house of Yahweh, and in the treasuries of the house of the king. read more.
At that time, Hezekiah cut off the doors of the temple of Yahweh, and the columns, which Hezekiah king of Judah had overlaid, - and gave them unto the king of Assyria. And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field. Then called they for the king, and there went out unto them Eliakim son of Hilkiah, who was over the household, - and Shebnah, the scribe, and Joah son of Asaph, the recorder. And Rab-shakeh said unto them - Pray you, say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What trust is this wherewith thou dost trust? Thou hast said - they are only words of the lips! - Counsel and might have I for the war. Now, in whom dost thou trust, that thou hast rebelled against me? Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him. But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem - Before this altar, shall ye bow down, in Jerusalem? Now, therefore, pledge thyself, I pray thee, with my lord, the king of Assyria, - that I supply thee with two thousand horses, if thou, on thy part, be able to set riders upon them. How then wilt thou turn back the face of one pasha of the least of my lord's servants? Or hast thou, on thy part, trusted to Egypt for chariots and for horsemen? Now, is it, without Yahweh, that I have come up against this place, to destroy it? Yahweh himself, said unto me, Go thou up against this land, and destroy it. Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, - and do not speak with us in, the Jews', language, in the ears of the people who are upon the wall. But Rab-shakeh said unto them - Is it, concerning thy lord, and concerning thee, that my lord hath sent me to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat their own dung and drink their own water with you? So then Rab-shakeh took his stand, and cried out with a loud voice, in, the Jews', language, - and spake, and said, Hear ye the message of the great king, the king of Assyria: - Thus, saith the king: Let not Hezekiah deceive you, for he shall not he able to deliver you out of his hand; Neither let Hezekiah cause you to trust in Yahweh, saying, Yahweh, will, certainly deliver, us, - this city, therefore, shall not be given over into the hand of the king of Assyria. Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern; Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us! Have, the gods of the nations, at all delivered, any one of them, his country, out of the hand of the king of Assyria? Where are the gods of Hamath, and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Yea, did they deliver Samaria out of my hand? Who are they, among all the gods of the countries, that have delivered their country, out of my hand, - that, Yahweh, should deliver, Jerusalem, out of my hand? But the people held their peace, and answered him not a word, - for, the command of the king, it was, saying - Ye must not answer him. Then came in Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rab-shakeh.

Then Isaiah son of Amoz sent unto Hezekiah, saying, - Thus, saith Yahweh, God of Israel, What thou hast prayed unto me concerning Sennacherib king of Assyria, I have heard. This, is the word that Yahweh hath spoken concerning him, - The virgin daughter of Zion, laugheth thee to scorn, mocketh thee, The daughter of Jerusalem, after thee, doth wag her head. Whom, hast thou reproached, and insulted? and, against whom, hast thou lifted high thy voice? yea thou hast proudly raised thine eyes, against the Holy One of Israel. read more.
Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests. I, have digged, and have drunk foreign waters, - and have dried up, with the soles of my feet, all the streams of besieged places. Hast thou not heard - that, long ago, that, is what I appointed, and, from days of old, devised it? Now, have I brought it to pass, that thou mightest serve to lay waste, in desolate ruins, fortified cities; And, their inhabitants, being powerless, were overthrown and put to shame, - they became grass of the field, and young herbage, grass on housetops, and seed withered before it came up. Howbeit, thine abode, and thy coming out and thy going in, I know, - and thy raging against me. Because, thy raging against me, and thy contempt, have come up into mine ears, therefore will I put my ring in thy nose, and my bit in thy lips, and will turn thee back by the way by which thou camest. And, this unto thee, is the sign - Eating, this year, the growth of scattered seeds, and, in the second year, that which groweth after, - then, in the third year, sow ye and reap, plant ye vineyards, and eat the fruit thereof; Then shall the escaped of the house of Judah that remain, again - take root downward, and bear fruit upward; For, out of Jerusalem, shall go forth a remnant, and that which hath escaped - out of Mount Zion, - the jealousy of Yahweh of hosts, will perform this. Therefore - Thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, nor shoot there, an arrow, - nor attack it with shield, nor cast up against it, a mound; By the way that he cometh in, by the same, shall he return, - and, into this city, shall he not enter, declareth Yahweh! Thus will I throw a covering over this city, to save it, - for mine own sake, and for the sake of David my servant. And it came to pass, during that night, that the messenger of Yahweh went forth, and smote, in the camp of the Assyrians, a hundred and eighty-five thousand. And, when men arose early in the morning, lo! they were all, dead bodies! So Sennacherib king of Assyria brake up, and went his way, and returned, - and remained in Nineveh. And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer his sons , smote him with the sword, howbeit, they, escaped into the land of Ararat, - and Esarhaddon his son, reigned, in his stead.

nevertheless I have made choice of Jerusalem, that my Name might be there, - and I have made choice of David, that he might be over my people Israel.

Blessed be Yahweh out of Zion, Who inhabiteth Jerusalem, Praise ye Yah!

Thus, said Yahweh unto me - Go and stand in the gate of the sons of the people, through which the kings of Judah enter in, and through which they come out, - also in all the gates of Jerusalem. Then shalt thou say unto them - Hear ye the word of Yahweh Ye kings of Judah and all Judah, And all ye inhabitants of Jerusalem, - who enter in through these gates: Thus, saith Yahweh, lake heed unto your souls, - And do not bear any burden on the sabbath day, Nor bring it in through the gates of Jerusalem, -

Thus will I give up Jerusalem To heaps, A habitation for jackals, - And the cities of Judah, will I give up to desolation, without inhabitant.

Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,

All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!

Ask ye for the peace of Jerusalem, They shall prosper, who love thee!

By the rivers of Babylon, there, we sat down, yea we wept - when we remembered Zion: Upon the willows - in the midst thereof, hanged we our lyres: For, there, our captors asked of us words of song, and our plunderers - gladness, - Sing us of the songs of Zion! read more.
How shall we sing the song of Yahweh, on a foreign soil? If I forget thee, O Jerusalem, Let my right-hand forget: Let my tongue cleave to the roof of my mouth, if I do not remember thee! if I do not lift up Jerusalem above the head of mine own gladness. Remember, O Yahweh, against the sons of Edom, the day of Jerusalem, - how they continued to say - Overthrow! Overthrow! unto the foundation within it.

For Zion's sake, will I not hold my peace, And for Jerusalem's sake, will I not rest, - Until her righteousness, go forth as brightness, And her salvation, as a torch that is lighted. So shall nations see thy righteousness, And all kings, thy glory; And thou shalt be called by a new name, which, the mouth of Yahweh, will name. Then shalt thou become - A crown of adorning, in the hand of Yahweh, and A royal diadem in the hand of thy God. read more.
Thou shalt he termed no longer - Forsaken Nor shall thy land be termed any longer A desolation, But, thou, shalt be called Hephzibah, And, thy land, Beulah, - For Yahweh hath found delight in thee, And thy land, shall be married. For a young man marrieth, a virgin, Thy sons marry thee! And the bridegroom rejoiceth over the bride - Thy God, rejoiceth over thee. Upon thy walls O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace, - O ye that put Yahweh in mind, Do not take rest to yourselves, Neither give rest, unto him, Until he establish and until he set forth Jerusalem as a praise in the earth!

Then began Solomon, to build the house of Yahweh, in Jerusalem, in Mount Moriah, where he had appeared unto David his father, - -in the place which David had prepared, in the threshing-floor of Ornan the Jebusite.

Because of thy temple above Jerusalem, Unto thee, shall kings bear along a gift -

For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

But, straightway after the tribulation of those days, the sun, will be darkened, and, the moon, will not give her brightness, and, the stars, will fall from heaven, - and, the powers of the heavens, will be shaken;

And David took the head of the Philistine, and brought it into Jerusalem, - but, his armour, put he into his tent.

And David took the shields of gold which had come to the servants of Hadadezer, - and brought them to Jerusalem;

In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his force against Jerusalem, and they besieged it. In the eleventh year of Zedekiah, in the fourth month on the ninth of the month, was the city broken into. Then came in all the princes of the king of Babylon, and sat in the middle gate, - Nergal-sharezer, Samgar-nebo, Sarsechim, chief eunuch Nergal-sharezer, chief soothsayer, and all the residue of the princes of the king of Babylon. read more.
And it came to pass as soon as Zedekiah king of Judah and all the men of war saw them, that they fled, and went forth by night out of the city, by way of the king's garden, through the gate between the two walls, - and he went forth by way of the waste plain. But the force of the Chaldeans pursued them, and overtook Zedekiah in the waste plains of Jericho, and when they had taken him, they brought him up unto Nebuchadrezzar king of Babylon, to Riblah, in the land of Hamath, - and pronounced upon him sentences of judgment. And the king of Babylon slew the sons of Zedekiah, in Riblah before his eyes, - and all the nobles of Judah, did the king of Babylon slay; and the eyes of Zedekiah, did he put out, and bound him with fetters of bronze to bring him into Babylon. And the house of the king, and the houses of the people, did the Chaldeans burn with fire, and the walls of Jerusalem, brake they down;

For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.

Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, - that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.

And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

and, binding him, they led him away, and delivered him up unto Pilate the governor.

So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.

And David entered into his own house, in Jerusalem, and the king took the ten women, the concubines whom he had left to keep the house, and put them in ward, and sustained them, but, unto them, went he not in, - so they were shut up until the day of their death, in lifelong widowhood.

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits; and took all the gold and the silver and all the vessels that were found in the house of Yahweh, and in the treasuries of the house of the king, and hostages, - and returned to Samaria.

and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits; and, all the gold and the silver and all the utensils that were found in the house of God with Obed-edom, and the treasures of the house of the king, and hostages, he took,-and returned to Samaria.

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.

So then David captured the citadel of Zion, - the same, is the city of David.

And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool;

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

Now hath come into Salem, his pavilion, And his dwelling-place into Zion.

But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.

But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.

But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.

Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, -

Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!

And, when he drew near, beholding the city, he wept over it, saying -

For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.

Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.

Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, - that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.

Go round Zion, and compass her about, Reckon up her towers;

But, Judah, age-abidingly, shall remain, and, Jerusalem, to generation after generation. And I will free from their blood-guiltiness them whom I had not freed, - for, Yahweh, is about to make his habitation in Zion.

And I said, Whither art thou going? And he said unto me, To measure Jerusalem, to see what should be the breadth thereof, and what the length thereof. And lo! the messenger who was talking with me, coming forward, - and another messenger, coming forward to meet him. So he said unto him, Run, speak unto this young man, saying: Like open villages, shall Jerusalem remain, for the multitude of men and cattle in her midst; read more.
And, I, will become to her, declareth Yahweh, A wall of fire round about, - and, a glory, will I become in her midst.

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

Now hath come into Salem, his pavilion, And his dwelling-place into Zion.

then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .

And it came to pass in the days of Ahaz son of Jotham son of Uzziah king of Judah, that Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up, to Jerusalem, to war against it, but could not prevail against it.

Ask ye for the peace of Jerusalem, They shall prosper, who love thee!

Do good, in thy good-pleasure, unto Zion, Wilt thou build the walls of Jerusalem!

That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -

How hath she become unchaste! - The city that was Faithful, - Full of justice, Righteousness lodged in her, But, now, murderers!

Three times in the year, shall each one of thy males see the face of Yahweh thy God, in the place which he shall choose, at the festival of unleavened cakes and at the festival of weeks and at the festival of booths, - and none shall see the face of Yahweh empty-handed:

Like the flock of Jerusalem in her appointed feasts So shall the waste cities be fled with flocks of men,- And they shall know that I, am Yahweh.

And calling certain two of the centurions he said - Make ye ready two hundred soldiers, that they may journey as far as Caesarea, - and seventy horsemen, and two hundred spearmen, by the third hour of the night;

Festus, therefore, having come upon the province, after three days, went up unto Jerusalem from Caesarea; and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way. read more.
Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither . They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him. And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought. And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, - Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned. But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me? But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering. If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go. And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem;

To a high mountain, get ye up, O herald - band of Zion, Lift high with strength your voice, O herald - band of Jerusalem, - Lift it high, do not fear, Say to the cities of Judah - Lo! your God!

Happy, the meek; for, they, shall inherit the earth:

And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem; and took away the treasures of the house of Yahweh, and the treasures of the house of the king, yea, the whole, took he away, - and took away all the bucklers of gold, which, Solomon, had made.

So Shishak king of Egypt came up against Jerusalem, and took the treasures of the house of Yahweh, and the treasures of the house of the king, the whole, he took, - and he took the bucklers of gold, which Solomon had made.

A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.

Glorious things, are to be spoken of thee, O city of God. Selah.

Whither have come up the tribes, The tribes of Yah, A testimony to Israel, To give thanks unto the Name of Yahweh:

And, when he became twelve years, and they went up, according to the custom of the feast,

A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.

Great is Yahweh, and worthy to be mightily praised, In the city of our God, His holy mountain.

Thus, saith Cyrus king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given unto me, and, he himself, hath laid charge upon me, to build to him a house, in Jerusalem, which is in Judah. Who is there among you of all his people with whom is Yahweh his God? Then let him go up.

In the first year of Cyrus, king of Persia, to fulfil the word of Yahweh from the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus, king of Persia, and he made a proclamation throughout all his kingdom, moreover also in writing, saying: Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem; read more.
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.

And so it came to pass he being in the gate of Benjamin and there being there a ward-master whose name was Irijah son of Shelemiah son of Hananiah, that he seized Jeremiah the prophet, saying, Unto the Chaldeans, art thou falling away!

All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.

And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;

Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.

and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward.

The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.

So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.

Then brought I up the rulers of Judah upon the wall, - and I appointed two large choirs, even to go in procession to the right, upon the wall, towards the dung-gate;

And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; read more.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

And the Apostles and Elders were gathered together to see about this matter.

And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.

HEBeautiful, art thou, my fair one, as Tirzah, comely, as Jerusalem, - majestic as bannered hosts!

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

And David dwelt in the citadel, - for this cause, did they call it, The City of David.

in Hebron, reigned he over Judah, seven years, and six months, - and, in Jerusalem, reigned he thirty and three years, over all Israel and Judah. Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. read more.
And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.

and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;

and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.

Now, the Nethinim, were dwelling in Ophel, - as far as over against the water-gate, on the east, and the tower that projecteth;

and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward.

Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.

And they brought him on horses,-and buried him with his fathers, in the city of Judah.

Then arose Eliashib the high priest and his brethren the priests, and built the sheep-gate, they, hallowed it, and set up the doors thereof, - even unto the tower of Hammeah, hallowed they it, unto the tower of Hananel;

and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.

And, the fish-gate, did the sons of Hassenaah build, - they, laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof;

and, between the ascent of the pinnacle and the sheep-gate, repaired, the goldsmiths, and the traders.

And they brought him on horses,-and buried him with his fathers, in the city of Judah.

They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews. And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus; And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles. Howbeit reverent men assisted at the burial of Stephen, and made great lamentation over him. But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was read more.
They, indeed, therefore, who were scattered abroad, passed through, telling the good-news of the word;

But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.

But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,

All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!

And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!

So then David captured the citadel of Zion, - the same, is the city of David.

And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool;

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

Now hath come into Salem, his pavilion, And his dwelling-place into Zion.

But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.

any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house,

and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits; and took all the gold and the silver and all the vessels that were found in the house of Yahweh, and in the treasuries of the house of the king, and hostages, - and returned to Samaria.

And Pharaoh-necoh put him in bonds at Riblah, in the hind of Hamath, that he might not reign in Jerusalem, - and he laid a fine upon the land, a hundred talents of silver, and a talent of gold. And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there. And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.

At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege. And Nebuchadnezzar king of Babylon came against the city, and his servants were about to besiege it.

Lo! I am making Jerusalem a bowl of reeling to all the peoples, round about, - Moreover also, on Judah, shall it be in the siege against Jerusalem; And it shall come to pass, in that day, that I will make Jerusalem a lifting-stone, to all the peoples, all who seek to lift her, shall, cut themselves in pieces, - though all the nations of the earth, gather themselves together against her.

And Solomon gathered together chariots and horsemen, and so it was that he had a thousand and four hundred chariots, and twelve thousand horsemen, - for whom he found place in the chariot cities, and near the king, in Jerusalem. And the king caused silver in Jerusalem to be as stones, - cedars also, caused he to be as the sycamores that are in the lowlands, for abundance.

How is seated alone, the city that abounded with people, hath become as a widow, - She who abounded among the nations was a princess among provinces, hath come under tribute.

The oracle of the word of Yahweh, on Israel, - Declareth Yahweh - Stretching out the heavens, and founding the earth, and fashioning the spirit of man within him: Lo! I am making Jerusalem a bowl of reeling to all the peoples, round about, - Moreover also, on Judah, shall it be in the siege against Jerusalem; And it shall come to pass, in that day, that I will make Jerusalem a lifting-stone, to all the peoples, all who seek to lift her, shall, cut themselves in pieces, - though all the nations of the earth, gather themselves together against her.

Establishing the word of his Servant, And the counsel of his Messengers, he maketh good, - Who saith of Jerusalem - She shall be inhabited! And of the cities of Judah - They shall be built! And the ruins thereof, will I set up! Who saith to the deep - Be dry and Thy rivers, will I drain! Who saith of Cyrus - My Shepherd! and All my pleasure, shall he make good Even saying of Jerusalem - She shall be built! And of the temple - Be her foundation laid!

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.

and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest. And, when he entered into Jerusalem, all the city was startled, saying - Who is this?

But it came to pass, when Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem had gone up, that the breaches began to be stopped, that it angered them exceedingly; and they conspired, all of them together, to come, to fight against Jerusalem, - and to cause it harm;

Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place.

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens;

I was glad, when they were saying unto me, Unto the house of Yahweh, let us go! Jerusalem! that hath been builded, A true city, all joined together as one: Whither have come up the tribes, The tribes of Yah, A testimony to Israel, To give thanks unto the Name of Yahweh: read more.
For there are set - Thrones for justice, Thrones for the house David. Ask ye for the peace of Jerusalem, They shall prosper, who love thee! Peace be within thy walls, prosperity within thy palaces:

So they gathered themselves together and came up, even the five kings of the Amorites - the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, - they, and all their hosts, - and encamped near Gibeon, and made war against it. So the men of Gibeon sent unto Joshua, unto the camp at Gilgal, saying, Do not withhold thy hand from thy servants, - Come up unto us quickly, and save us, and help us, for all the kings of the Amorites that dwell in the hill-country, are gathered together against us. So Joshua went up from Gilgal, he and all the people of war with him, even all the mighty men of valour. read more.
And Yahweh said unto Joshua: Do not fear because of them, for, into thy hand, have I delivered them, - not a man of them shall stand before thee. So then Joshua came in unto them, suddenly, - all the night, came he up, from Gilgal. And Yahweh confused them before Israel, and smote them with a great slaughter at Gibeon, - and chased them along the way that goeth up Beth-horon, and smote them as far as Azekah and as far as Makkedah. And it came to pass, when they fled from before Israel, they, being on the slope of Beth-horon, that, Yahweh, cast down upon them great stones out of the heavens, as far as Azekah, and they died, - more, were they who died by the hailstones, than they whom the sons of Israel slew with the sword. Then, spake Joshua unto Yahweh, on the day when Yahweh delivered up the Amorites before the sons of Israel, - yea he said, in the presence of Israel - Thou Sun! in Gibeon, be still, and thou Moon! in the vale of Aijalon. So the sun, was still, and, the moon, stayed, until a nation should be avenged on its fees. Is not, that, written in the Book of the Upright? So then the sun stayed in the middle of the heavens, and hastened not to go in, about a whole day. And there was no day like that - before it or after it, when Yahweh hearkened unto the voice of a man, - in that, Yahweh, himself fought for Israel. So Joshua returned, and all Israel with him, unto the camp at Gilgal. So these five kings fled, - and hid themselves in a cave, at Makkedah. And it was told Joshua, saying, - The five kings are found, hid in a cave at Makkedah. And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.

Go round Zion, and compass her about, Reckon up her towers; Apply your mind to her rampart, Pass between her palaces, That ye may recount them to an after generation;

And I will deliver up - All the wealth of this city, and All her labour, and All her precious things, - And all the treasures of the kings of Judah, will I deliver up into the hands of their enemies, and they will make of them a prey, and take them, and carry them into Babylon.

If thou hadst got to know, in this day, even thou, the conditions of peace -- But, now, are they hid from thine eyes: Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side, - And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

Thus, saith Yahweh, I have returned unto Zion, and will make my habitation in the midst of Jerusalem, - and Jerusalem, shall be called, The city of fidelity, and the mountain of Yahweh of hosts, The mountain of holiness.

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

Then shall many nations pass by this city, - and shall say, every man to his neighbour, For what cause, hath Yahweh done thus, unto this great city?

If I forget thee, O Jerusalem, Let my right-hand forget: Let my tongue cleave to the roof of my mouth, if I do not remember thee! if I do not lift up Jerusalem above the head of mine own gladness.

And he was, by day, in the temple, teaching; but, by night, going forth, he was lodging in the mount which is called the Mount of Olives. And, all the people, were coming at day-break unto him, in the temple, to be hearkening unto him.

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

Thus, saith Yahweh, I have returned unto Zion, and will make my habitation in the midst of Jerusalem, - and Jerusalem, shall be called, The city of fidelity, and the mountain of Yahweh of hosts, The mountain of holiness.

But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near. Then they who are in Judaea, let them flee into the mountains, and they who are in her midst, let them go forth, - and they who are in the fields, let them not enter into her; For, days of avenging, are, these, for all the things written to be fulfilled. read more.
Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people. And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

And Solomon contracted an alliance with Pharaoh king of Egypt, - and took the daughter of Pharaoh, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem, round about.

Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem, - and Hazor and Megiddo, and Gezer.

And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.

And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God; having the glory of God, - her lustre, like unto a stone most precious, as a jasper stone, shining as crystal; having a wall great and high, having twelve gates, and, at the gates, twelve messengers, and names inscribed, which are the names of the twelve tribes of the sons of Israel, - read more.
on the east, three gates, and, on the north, three gates, and, on the south, three gates, and, on the west, three gates; and, the wall of the city, having twelve foundations, and, upon them, twelve names of the twelve apostles of the Lamb. And, he that was talking with me, had, for a measure, a reed of gold, that he might measure the city, and the gates thereof, and the wall thereof. And, the city, four-square, lieth, and, the length thereof, is as great as the breadth. And he measured the city, with the reed, - twelve thousand furlongs: the length, and the breadth, and the height thereof, are, equal. And he measured the wall thereof, - a hundred and forty-four cubits: the measure of a man, which is the measure of a messenger. And, the structure of the wall thereof, was jasper, and, the city, was pure gold, like unto pure glass. The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald, the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst; and, the twelve gates, were twelve pearls, - each one of the gates, severally, was of one pearl; and, the broadway of the city, was pure gold, as transparent glass. And, sanctuary, saw I none therein; for, the Lord, God, the Almighty, is the sanctuary thereof, and the Lamb. And, the city, hath no need of the sun, nor of the moon, that they should shine therein; for, the glory of God, illumined it, and, the lamp thereof, was the Lamb. And the nations, shall walk, through her light; and, the kings of the earth, do bring their glory into it, and, the gates thereof, shall in nowise be shut, by day, - night, in fact, shall not be there, - and they shall bring the glory and the honour of the nations into it. And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.

The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.

So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.

And, the old gate, did Joiada son of Paseah, and Meshullam, son of Besodeiah, repair, - they, laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof;

and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.

Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?

and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.

Thy holy cities, have become a wilderness, - Zion, a wilderness, hath become, Jerusalem, a desolation!

And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians; and they came up against Judah, and forced their way into it, and carried off all the possessions that were found belonging to the house of the king, moreover also his sons and his wives, - so that there was left him never a son, save only Jehoahaz the youngest of his sons.

Then shall come unto thee bending low, The sons of them who had humbled thee, Then shall bow down, unto the soles of thy feet, All they who had despised thee; And they shall call thee - The city of Yahweh, The Zion of the Holy One of Israel.

So shall men call them - The holy people The redeemed of Yahweh, - And, thou, shalt be called - Sought out, A city not forsaken,

Then shall come unto thee bending low, The sons of them who had humbled thee, Then shall bow down, unto the soles of thy feet, All they who had despised thee; And they shall call thee - The city of Yahweh, The Zion of the Holy One of Israel.

Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.

So Joshua returned, and all Israel with him, unto the camp at Gilgal. So these five kings fled, - and hid themselves in a cave, at Makkedah. And it was told Joshua, saying, - The five kings are found, hid in a cave at Makkedah. read more.
And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought out these kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war who had been with him, Come near, put your feet upon the necks of these kings. So they came near, and put their feet upon the necks of them. Then said Joshua unto them: Do not fear, nor be alarmed, - be firm and bold, for, thus and thus, will Yahweh do unto all your enemies, against whom ye do fight. And Joshua smote them after this, and put them to death, and hanged them upon five trees, - and they remained hung on the trees, until the evening,

But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite. Then said David unto Yahweh, when he saw the messenger who was smiting the people, yea he said - Lo! I, have sinned, and, I, have done perversely, but what have, these sheep, done? Let thy hand, I pray thee, be against me, and against the house of my father! And Gad came unto David, on that day, - and said unto him - Go up, rear thou unto Yahweh an altar, in the threshing-floor of Araunah the Jebusite. read more.
So David went up, according to the word of Gad, as Yahweh had commanded. And Araunah looked out, and saw the king, and his servants, passing over unto him - so Araunah went forth, and did homage unto the king, with his face to the ground. Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people. Then said Araunah unto David, Let my lord the king accept it and cause to ascend what is good in his own eyes, - see! the oxen for the ascending-sacrifice, and the threshing-sledges and ox-yokes for wood. The whole, did Araunah give, as a king to a king. And Araunah said unto the king, Yahweh thy God, accept thee! But the king said unto Araunah - Nay! but I will, buy, it of thee, for a price, and will not cause to ascend unto Yahweh my God, offerings that have cost me nothing. So David bought the threshing-floor, and the oxen, for fifty shekels of silver; and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.

And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; read more.
on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.

Now, Stephen, full of favour and power, began to do great wonders and signs among the people. But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen; And they could not withstand the wisdom and the Spirit with which he was speaking, read more.
Then, they set on men who were saying - We have heard him speaking profane things against Moses and God. And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council. And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law; For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us. And, looking steadfastly at him, all they who were sitting in the high-council, saw his face, as if the face of a messenger;

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.

And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong. And he built towers in the desert, and digged many wells, for, much cattle, had he, both in the lowland, and in the plain, - husbandmen and vinedressers, in the mountains and in the fruitful field, for, a lover of the soil, was he.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round;

All thy ruler, having fled, together, by the bow, are taken captive: All found in thee have been taken captive, together, Far away, have they fled.

Jerusalem! that hath been builded, A true city, all joined together as one:

That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -

And it was told King David, saying, Yahweh hath blessed the household of Obed-edom, and all that he hath, because of the ark of God. David therefore went and brought up the ark of God, out of the house of Obed-edom, unto the city of David, with rejoicing. And so it was that, when they who bare the ark of Yahweh had stepped forward six paces, he sacrificed an ox and a heifer. And, David, was dancing with all boldness before Yahweh, - David, being girt with an ephod of linen. read more.
So, David and all the house of Israel, were bringing up the ark of Yahweh, - with triumphant shoutings, and with the sound of a horn. Now it so came about that, when the ark of Yahweh entered the city of David, Michal Saul's daughter, looked out through the window, and saw King David, leaping and dancing before Yahweh, and she despised him, in her heart. So they brought in the ark of Yahweh, and set it in its place, in the midst of the tent which David had stretched out for it, - and David caused to go up ascending-sacrifices before Yahweh, and peace-offerings. And, when David had finished offering up the ascending-sacrifice and the peace-offerings, he blessed the people in the name of Yahweh of hosts. And he apportioned to all the people, to all the multitude of Israel, both to men and to women - to every one, a loaf of bread, and a sweet drink, and a raisin-cake, - and all the people went their way, every one unto his own house;

And, at the dedication of the wall of Jerusalem, they sought the Levites, out of all their places, to bring them to Jerusalem, - to keep the dedication and the rejoicing, both with thanksgiving and with music, cymbals, harps, and with lyres. So the sons of the singers gathered themselves together, - both out of the circuit round about Jerusalem, and out of the villages of the Netophathites; also out of Beth-gilgal, and out of the fields of Geba, and Azmaveth, - for, villages, had the singers builded for themselves, round about Jerusalem. read more.
And the priests and the Levites purified themselves, - and purified the people, and the gates, and the wall. Then brought I up the rulers of Judah upon the wall, - and I appointed two large choirs, even to go in procession to the right, upon the wall, towards the dung-gate; and after them went Hoshaiah, and half the rulers of Judah; then Azariah, Ezra, and Meshullam; Judah, and Benjamin, and Shemaiah, and Jeremiah; and, of the sons of the priests, with trumpets, Zechariah - son of Jonathan - son of Shemaiah - son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; and his brethren - Shemaiah and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the instruments of music of David, the man of God, - with Ezra the scribe before them; and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward. And, the second choir, was going over against them, I, following it, - with the half of the people upon the wall, above the tower of the ovens, even as far as the broad wall; and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard. So the two choirs, came to a stand, at the house of God, - and I, and half the deputies with me; and, the priests - Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah and Shemaiah and Eleazar and Uzzi and Jehohanan and Malchijah and Elam and Ezer, - and the musicians sounded, aloud with Jezrahiah who was over them. And they sacrificed, on that day, great sacrifices, and rejoiced, for, God, had caused them to rejoice with great joy, moreover also, the women and children, rejoiced, - so that the rejoicing of Jerusalem was heard afar off.

And Solomon contracted an alliance with Pharaoh king of Egypt, - and took the daughter of Pharaoh, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem, round about.

As little mother-birds hovering, so, will Yahweh of hosts throw a covering ever Jerusalem, - Covering, so will he rescue, Passing over, so will he deliver!

And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst, then feared they greatly, because Gibeon was, a great city, as one of the royal cities, - and because, it, was greater than Ai, and, all the men thereof, were mighty: therefore sent Adonizedec, king of Jerusalem, unto Hoham, king of Hebron, and unto Piram, king of Jarmuth, and unto Japhia, king of Lachish, and unto Debir, king of Eglon, saying: read more.
Come up unto me and help me, that we may smite Gibeon, - for it hath made peace with Joshua, and with the sons of Israel. So they gathered themselves together and came up, even the five kings of the Amorites - the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, - they, and all their hosts, - and encamped near Gibeon, and made war against it.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, - And slew James the brother of John with a sword; And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), - read more.
Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people. Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him. And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison. And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands. And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me. And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding. And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him. And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews. And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying. And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda; And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, - but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said - Thou art raving She, however, kept on strongly declaring that, so, it was. But, they, were saying - It is his, messenger. And, Peter, continued knocking; and, opening, they saw him, and were amazed. But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place. And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become! And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away to death ; and, going down from Judaea unto Caesarea, stayed there. Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's, And, on an appointed day, Herod, putting on royal apparel, and seating himself upon the tribunal, proceeded to deliver an oration unto them. And, the populace, began to shout - A god's, voice, and not, a man's! And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;

Then went David and all Israel to Jerusalem, the same, was Jebus, - where were the Jebusites, the inhabitants of the land. And the inhabitants of Jebus said unto David, Thou shalt not come in hither, - But David captured the citadel of Zion, the same, is the city of David. And David said, Whosoever smiteth the Jebusites, first, shall become a chief, and a ruler, - So then Joab son of Zeruiah, went up first, and became a chief.

In the first year of Cyrus, king of Persia, to fulfil the word of Yahweh from the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus, king of Persia, and he made a proclamation throughout all his kingdom, moreover also in writing, saying: Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem; read more.
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.

And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.

So, when he came into Galilee, the Galilaeans welcomed him, having seen, all things, whatsoever he had done in Jerusalem during the feast; for, they also, went unto the feast.

Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

In those days, Judah shall be Saved, and I Jerusalem abide, securely, - And, this, is that which shall be proclaimed to her - Yahweh, our righteousness!

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite.

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

Then King Zedekiah gave command and they committed Jeremiah into the guard-court, and said that there should be given him a cake of bread daily, out of the bakers street, until all the bread out of the city should be spent, So Jeremiah remained in the guard-court.

All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.

Then took he the captains of hundreds - and the nobles - and the rulers over the people - and all the people of the land, and brought down the king out of the house of Yahweh, and they entered, through the midst of the upper gate, into the house of the king, - and they seated the king, upon the throne of the kingdom.

All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.

To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.

He, built the upper gate of the house of Yahweh,-and, on the wall of Ophel, built he extensively.

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .

And he brought in the priests, and the Levites, - and gathered them together in the broadway on the east;

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round;

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

And the possession of the city, shall ye give, five thousand, in breadth, and in length, five and twenty thousand answering to the heave-offering

And he built the city round about, from Millo even as far as the circuit, - but, Joab, suffered the remainder of the city to live.

Then were gathered together all the men of Judah and Benjamin unto Jerusalem, within three days, the same, was the ninth month, on the twentieth of the month, - and all the people remained in the broadway of the house of God, trembling concerning the thing, and because of the heavy rains.

These, were the ancestral chiefs, of the Levites, by their generations, chief men, - these, dwelt in Jerusalem.

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;

and, hitherto, they were in the gate of the king, eastward, - the same, were the keepers of the gate, for the camps of the sons of Levi.

Then came in all the princes of the king of Babylon, and sat in the middle gate, - Nergal-sharezer, Samgar-nebo, Sarsechim, chief eunuch Nergal-sharezer, chief soothsayer, and all the residue of the princes of the king of Babylon.

And it came to pass as soon as Zedekiah king of Judah and all the men of war saw them, that they fled, and went forth by night out of the city, by way of the king's garden, through the gate between the two walls, - and he went forth by way of the waste plain.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

Then began Solomon, to build the house of Yahweh, in Jerusalem, in Mount Moriah, where he had appeared unto David his father, - -in the place which David had prepared, in the threshing-floor of Ornan the Jebusite.

All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!

So the people went forth, and brought in, and made themselves booths, every one upon his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.

So then David captured the citadel of Zion, - the same, is the city of David.

Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;

For the transgression of Jacob, is all this, and for the sin of the house of Israel, - Whose is the transgression of Jacob? Is it not Samaria's? And whose is the sin of Judah? Is it not Jerusalem?

after him, repaired, Zadok son of Immer, over against his own house, - and, after him, repaired, Shemaiah son of Shecaniah, keeper of the east-gate;

after him, repaired, Malchijah son of Zorphi, as far as the house of the Nethinim, and the traders, - over against the muster-gate, even unto the ascent of the pinnacle;

from beside the horse-gate, repaired the priests, every one over against his own house;

And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;

But, when King Herod heard, he was troubled, and all Jerusalem with him;

And, Mikloth, begat Shimeah, - moreover also, they, over against their brethren, did dwell in Jerusalem, with their own brethren.

and Gedor, and Ahio, and Zechariah, and Mikloh. And, Mikloth, begat Shimeam - and, they also, over against their brethren, did dwell in Jerusalem, along with their brethren.

And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.

And, if anyone shall take away from the words of this prophetic scroll, God, will take away his part, - from the tree of life, and out of the holy city, - from the things written in this scroll.

For he was awaiting the city having foundations, whose architect and builder is, God.

And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;

For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

Mattaniah and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were watchers, doorkeepers of the ward, in the storehouses of the gates.

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. read more.
And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda;

and, after him, Gabbai, Sallai, - nine hundred and twenty-eight.

And, of the sons of Benjamin, Sallu, son of Meshullam, son of Hodaviah, son of Hassenuah;

And, these, are the sons of Benjamin, - Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah;

And it came to pass, in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon came - he and all his force, against Jerusalem, and encamped against it, - and they built against it a siege wall, round about. And the city came into the siege, - until the eleventh year of King Zedekiah. On the ninth of the month, when the famine had become severe in the city, - and there had come to be no bread for the people of the land,

At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege. And Nebuchadnezzar king of Babylon came against the city, and his servants were about to besiege it.

In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it;

After these things done in faithfulness, came Sennacherib king of Assyria, - and entered into Judah, and encamped against the fortified cities, and thought to break into them for himself. And, when Hezekiah saw that Sennacherib had come, - and that, his face, was - to war, against Jerusalem, he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, - -and they helped him. read more.
And there were gathered together much people, so they stopped all the fountains, and the torrent that flowed through the midst of the land, saying, - Wherefore should the kings of Assyria come, and find many waters? And he took courage, and built all the wall that was broken down and carried up thereon towers, and, on the outside, another wall, and strengthened Millo, the city of David,-and made weapons in abundance, and bucklers, and set captains of war over the people, - and gathered them together unto him in the broadway of the gate of the city, and spake unto their heart, saying, - Be strong and bold, do not fear neither be dismayed, because of the king of Assyria, nor because of all the multitude that is with him, - for, with us, is One greater than with him: with him, is an arm of flesh, but, with us, is Yahweh our God, to help us, and to fight our battles. And the people leaned upon the words of Hezekiah king of Judah. After this, Sennacherib king of Assyria sent his servants towards Jerusalem, himself, being near Lachish, and all his imperial might with him, - unto Hezekiah king of Judah, and unto all Judah that was in Jerusalem, saying: Thus, saith Sennacherib, king of Assyria,-Upon what, are, ye, trusting, that ye are awaiting the siege in Jerusalem? Is not, Hezekiah, persuading you, so as to deliver you up to die with hunger and with thirst, saying, - Yahweh our God, will deliver us out of the hand of the king of Assyria? Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense? Will ye not take note, what I have done, I and my fathers, to all the peoples of the countries? Have the gods of the nations of the countries been, at all able, to deliver their country, out of my hand? Who, among all the gods of these nations whom my fathers devoted to destruction, hath ever been able to deliver his people out of my hand, - that your god should be able to deliver you out of my hand? Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers,-how much less shall, your gods, deliver you, out of my hand? And, yet more, spake his servants, against Yahweh, God, - and against Hezekiah his servant. Letters, also wrote he, to scoff at Yahweh God of Israel, and to speak against him, saying, Like the gods of the nations of the countries, who delivered not their people out of my hand, so, shall the god of Hezekiah not deliver his people out of my hand. Then cried they out, with a loud voice, in the Jews' language, unto the people of Jerusalem who were upon the wall, to affright them, and to terrify them, - to the end they might capture the city. And they spake against the God of Jerusalem, - as against the gods of the peoples of the earth, the work of the hands of men. And Hezekiah the king and Isaiah son of Amoz, the prophet, prayed concerning this,-and made outcry unto the heavens, So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria, - and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body - there, caused him to fall by the sword. Thus did Yahweh save Hezekiah and the inhabitants of Jerusalem out of the hand of Sennacherib king of Assyria, and out of the hand of every one, - and gave them rest on every side. And, many, were bringing in a present unto Yahweh, to Jerusalem, and precious things, unto Hezekiah king of Judah, - so that he was exalted in the eyes of all the nations, from thenceforth.

Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither.

So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.

then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .

And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.

At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege.

And it came to pass, in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon came - he and all his force, against Jerusalem, and encamped against it, - and they built against it a siege wall, round about. And the city came into the siege, - until the eleventh year of King Zedekiah.

And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him; and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord. And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it, read more.
even he, welcomed it into his arms, and blessed God, and said - Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace; Because mine eyes have seen thy salvation, Which thou hast prepared in face of all the peoples: A light for the unveiling of nations, and the glory of thy people Israel. And his father and mother were marvelling over the things which were being spoken concerning him. And Symeon blessed them, and said unto Mary his mother - Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against; And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.

Now, upon the sealed writings, were, - Nehemiah the governor, son of Hacaliah, and Zedekiah;

Jerusalem in the Bible

Meaning: vision of peace

Exact Match

Search Results by Versions

Search Results by Book

Thematic Bible

Ananias » Covetous » member of church » Jerusalem

Church » List of congregations of Christians » Jerusalem

Eber » A benjamite » Living » Jerusalem

Elienai » A benjamite » Citizen » Jerusalem

Hanani » Brother » Nehemiah » Gate keeper » Jerusalem

Hananiah » Gate keeper » Jerusalem

Jeroham » Priest » Father » of adaiah » lives in » Jerusalem

Jerusalem » The lord choosing jerusalem

Jerusalem » Prophecies against

Jerusalem » General references to

Jerusalem » What shall be put in jerusalem

Jerusalem » Calamities of

Jerusalem » The new jerusalem

Jerusalem » Captured and pillaged by » Nebuchadnezzar, king of babylon

Jerusalem » What jerusalem is

Jerusalem » The names given to » Gates of

Jerusalem » The names given to » Called the holy city

Jerusalem » Destruction of, foretold by jesus

Jerusalem » Wickedness of, the cause of its calamities

Jerusalem » Water supply brought in from the gihon brook by hezekiah

Jerusalem » Prophecies of the rebuilding of

Jerusalem » And

Jerusalem » Prophecies respecting » Signs preceding its destruction

Jerusalem » Instances of God's care and protection of

Jerusalem » Illustrative » Of the church glorified

Jerusalem » Of the destruction of

Jerusalem » The gentiles treading jerusalem under their feet

Jerusalem » Roman rulers who resided in » Pontius pilate

Jerusalem » What shall go forth from jerusalem

Jerusalem » Wickedness of

Jerusalem » Called » Holy city

Jerusalem » The ancient jebusi or jebus

Jerusalem » Calamities of, mentioned » Taken and plundered by shishak

Jerusalem » Of pestilence, famine, and war in

Jerusalem » The capital of david's kingdom by divine appointment

Jerusalem » Location and appearance of

Jerusalem » Christ » Put to death at

Jerusalem » Idolatry of

Jerusalem » Catalogue of abominations in

Jerusalem » Gospel first preached at

Jerusalem » Besieged by » Sennacherib

Jerusalem » Specially chosen by God

Jerusalem » Entered by gates

Jerusalem » Prophecies respecting » To be made a heap of ruins

Jerusalem » Described as » Joy of the whole earth

Jerusalem » Beloved

Jerusalem » The temple built in

Jerusalem » Prophecies respecting » Its capture accompanied by severe calamities

Jerusalem » Spoils of war placed in

Jerusalem » Calamities of, mentioned » Taken and burned by nebuchadnezzar

Jerusalem » The names given to » Zion

Jerusalem » The seat of government under the romans for a time

Jerusalem » Made the royal city

Jerusalem » Captured and pillaged by » Jehoash, king of israel

Jerusalem » The names given to » Jebus

Jerusalem » Calamities of, mentioned » Besieged but not taken by sennacherib

Jerusalem » The names given to » City of david

Jerusalem » The names given to » Salem

Jerusalem » The jebusites » Held possession of, with judah and benjamin

Jerusalem » The jews » Prayed towards

Jerusalem » Christ » Lamented over

Jerusalem » Called » Zion

Jerusalem » Of final restoration of

Jerusalem » The ancient salem

Jerusalem » Calamities of, mentioned » Besieged but not taken by rezin and pekah

Jerusalem » The jews » Prayed for the prosperity of

Jerusalem » Called » Faithful city

Jerusalem » Annual feasts kept at

Jerusalem » Roman government transferred from, to caesarea

Jerusalem » Prophecies respecting » The gospel to go forth from

Jerusalem » Called » City of the great king

Jerusalem » Captured and pillaged by » Shishak, king of egypt

Jerusalem » The names given to » City of God

Jerusalem » The jews » Went up to, at the feasts