Reference: Jerusalem
American
The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46'43" N. lat., and 35 degrees 13' E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God's trial of Abraham's faith, Ge 22; 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8; 18:16,28; Jg 1:1-8. The most ancient name of the city was Salem, Ge 14:18; Ps 76:2; and it afterwards was called Jebus, as belonging to the Jebusites, Jg 19:10-11. Being a very strong position, it resisted the attempts of the Israelites to become the sole masters of it, until at length its fortress was stormed by David, 2Sa 5:6,9; after which it received its present name, and was also called "the city of David." It now became the religious and political center of the kingdom, and was greatly enlarged, adorned, and fortified. But its chief glory was, that in its magnificent temple the ONE LIVING AND TRUE GOD dwelt, and revealed himself.
After the division of the tribes, it continued the capital of the kingdom of Judah, was several times taken and plundered, and at length was destroyed at the Babylonian captivity, 2Ki 14:13; 2Ch 12:9; 21:16; 24:23; 25:23; 36:3,10; 17-20. After seventy years, it was rebuilt by the Jews on their return from captivity about 536 B. C., who did much to restore it to its former splendor. About 332 B. C., the city yielded to Alexander of Macedon; and not long after his death, Ptolemy of Egypt took it by an assault on the Sabbath, when it is said the Jews scrupled to fight. In 170 B. C., Jerusalem fell under the tyranny of Antiochus Epiphanes, who razed its walls, set up an image of Jupiter in the temple, and used every means to force the people into idolatry. Under the Maccabees, however, the Jews, in 163 B. C., recovered their independence. Just a century later, it was conquered by the Romans. Herod the Great expended vast sums in its embellishment. To the city and temple thus renovated the ever-blessed Messiah came, in the fullness of time, and made the place of his feet glorious. By his rejection and crucifixion Jerusalem filled up the cup of her guilt; the Jewish nation perished from off the land of their fathers, and the city and temple were taken by Titus and totally destroyed, A. D. 70-71. Of all the structures of Jerusalem, only three towers and a part of the western wall were left standing. Still, as the Jews began to return thither, and manifested a rebellious spirit, the emperor Adrian planted a Roman colony there in A. D. 135, and banished the Jews, prohibiting their return on pain of death. He changed the name of the city to Aelia Capitolina, consecrated it to heathen deities, in order to defile it as much as possible, and did what he could to obliterate all traces both of Judaism and Christianity. From this period the name Aelia became so common, that the name Jerusalem was preserved only among the Jews and better-informed Christians. In the time of Constantine, however, it resumed its ancient name, which it has retained to the present day. Helena, the mother of Constantine, built two churches in Bethlehem and on mount Olivet, about A. D. 326; and Julian, who, after his father, succeeded to the empire of his uncle Constantine, endeavored to rebuild the temple; but his design, and that of the Jews, whom he patronized, was frustrated, as contemporary historians relate, by an earthquake, and by balls of fire bursting forth among the workmen, A. D. 363.
The subsequent history of Jerusalem may be told in a few words. In 613, it was taken by Chosroes king of Persia, who slew, it is said, 90,000 men, and demolished, to the utmost of his power, whatever the Christians had venerated: in 627, Heraclius defeated Chosroes, and Jerusalem was recovered by the Greeks. Soon after command the long and wretched era of Mohammedanism. About 637, the city was taken from the Christians by the caliph Omar, after a siege of four months, and continued under the caliphs of Bagdad till 868, when it was taken by Ahmed, a Turkish sovereign of Egypt. During the space of 220 years, it was subject to several masters, Turkish and Saracenic, and in 1099 it was taken by the crusaders under Godfrey Bouillon, who was elected king. He was succeeded by his brother Baldwin, who died in 1118. In 1187, Saladin, sultan of the East, captured the city, assisted by the treachery of Raymond, count of Tripoli, who was found dead in his bed on the morning of the day in which he was to have delivered up the city. It was restored, in 1242, to the Latin princes, by Saleh Ismael, emir of Damascus; they lost it in 1291 to the sultans of Egypt, who held it till 1382. Selim, the Turkish sultan, reduced Egypt and Syria, including Jerusalem, in 1517, and his son Solyman built or reconstructed the present walls in 1534. Since then it has remained under the dominion of Turkey, except when held for a short time, 1832-4, by Ibrahim Pasha of Egypt. At present, this city is included in the pashalic of Damascus, though it has a resident Turkish governor.
Jerusalem is situated on the central tableland of Judea, about 2,400 feet above the Mediterranean. It lies on ground which slopes gently down towards the east, the slope being terminated by an abrupt declivity, in some parts precipitous, and overhanging the valley of Jehoshaphat or of the Kidron. This sloping ground is also terminated on the south by the deep and narrow valley of Hinnom, which constituted the ancient southern boundary of the city, and which also ascends on its west side, and comes out upon the high ground on the northwest. See GIHON. But in the city itself, there were also two ravines or smaller valleys, dividing the land covered by buildings into three principal parts or hills. ZION, the highest of these, was in the southwest quarter of the city, skirted on the south and west by the deep valley of Hinnom. On its north and east sides lay the smaller valley "of the cheesemongers," or Tyropoeon also united, near the northeast foot of Zion, with a valley coming down from the north. Zion was also called, The city of David; and by Josephus, "the upper city." Surrounded anciently by walls as well as deep valleys, it was the strongest part of the city, and contained the citadel and the king's palace. The Tyropoeon separated it from Acra on the north and Moriah on the northeast. ACRA was less elevated than Zion, or than the ground to the northwest beyond the walls. It is called by Josephus "the lower city." MORIAH, the sacred hill, lay northeast of Zion, with which it was anciently connected at its nearest corner, by a bridge over the Tyropoeon, some remnants of which have been identified by Dr. Robinson. Moriah was at first a small eminence, but its area was greatly enlarged to make room for the temple. It was but a part of the continuous ridge on the east side of the city, overlooking the deep valley of the Kidron; rising on the north, after a slight depression, into the hill Bezetha, the "new city" of Joephus, and sinking away on the south into the hill Ophel. On the east of Jerusalem, and stretching from north to south, lies the Mount of Olives, divided from the city by the valley of the Kidron, and commanding a noble prospect of the city and surrounding county. Over against Moriah, or a little further north, lies the garden of Gethsemane, with its olive trees, at the foot of the Mount of Olives. Just below the city, on the east side of the valley of the Kidron, lies the miserable village of Siloa; farther down, this valley unites with that of Hinnon, at a beautiful spot anciently "the king's gardens;" still below, is the well of Nehemiah, anciently En-rogel; and from this spot the united valley winds among mountains southward and eastward to the Dead sea. In the mouth of the Tyropoeon, between Ophel and Zion, is the pool of Siloam. In the valley west and northwest of Zion are the two pools of Gihon, the lower being now broken and dry. In the rocks around Jerusalem, and chiefl
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flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
And it came to pass, after the death of Jeshua, that the sons of Israel asked of Yahweh, saying, - Who shall go up for us against the Canaanites, first, to make war upon them? And Yahweh said - Judah, shall go, - lo! I have delivered the land into his power. read more. Then said Judah, unto Simeon his brother - Come up with me into the territory allotted me, and let us make war on the Canaanites, then will, I also, go with thee, into thy territory. So Simeon went with him. And Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand, - and they smote them in Bezek, ten thousand men. And they found Adoni-bezek in Bezek, and fought with him, - and smote the Canaanites and the Perizzites. But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes. Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there. And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither.
So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits;
Then began Solomon, to build the house of Yahweh, in Jerusalem, in Mount Moriah, where he had appeared unto David his father, - -in the place which David had prepared, in the threshing-floor of Ornan the Jebusite.
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.
And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;
Go round Zion, and compass her about, Reckon up her towers;
Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Jerusalem! that hath been builded, A true city, all joined together as one: Whither have come up the tribes, The tribes of Yah, A testimony to Israel, To give thanks unto the Name of Yahweh:
They who trust in Yahweh, are like Mount Zion, which shall not be shaken, Age-abidingly, shall it remain.
But, the Jerusalem above, is free, - the which is our mother;
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
Easton
called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2Ch 25:28). This name is in the original in the dual form, and means "possession of peace," or "foundation of peace." The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the "upper" and the "lower city." Jerusalem is a "mountain city enthroned on a mountain fastness" (comp. Ps 68:15-16; 87:1; 125:2; 76:1-2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Illustration: Plan of Ancient Jerusalem Illustration: Plan of Modern (1897) Jerusalem Illustration: Section Across Jerusalem Illustration: Jerusalem from Mt Scopus Illustration: David Street
It is first mentioned in Scripture under the name Salem (Ge 14:18; comp. Ps 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jg 1:1-8); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called "the city of David" (2Sa 5:5-9; 1Ch 11:4-8). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15-25), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom.
After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (De 12:5; comp. De 12:14; 14:23; 16:11-16; Ps 122).
After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13-14; 18:15-16; 23:33-35; 24:14; 2Ch 12:9; 26:9; 27:3-4; 29:3; 32:30; 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2Ki 25; 2Ch 36; Jer 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (JER 40-44), and by the final carrying captive into Babylon of all that still remained in the land (Jer 52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, De 28; Le 26:14-39.
But the streets and walls of Jerusalem were again to be built, in troublous times (Da 9:16,19,25), after a captivity of seventy years. This restoration was begun B.C. 536, "in the first year of Cyrus" (Ezr 1:2-3,5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins.
The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., "the son of the star") in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., "the holy."
In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of "the holy and beautiful house."
In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes.
In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the "holy places." In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness.
Modern Jerusalem "lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean." This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah.
Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.
Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of table
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flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
But, if ye will not hearken unto me, And will not do all these commandments; And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant read more. I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes. And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you. And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins. So will I break your pomp of power, And will set your heavens as iron, and your land as bronze; And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit. If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins; And will send among you the wild-beast of the field And it shall rob you of your children, And cut off your cattle, And make you few in number; And your roads shall be silent. And, if, by these things, ye will not be corrected by me, - But will go in opposition to me, Then will, I also, go in opposition to you. And, I, even I, will plague you seven times for your sins; And will bring in upon you a sword that shall inflict the covenanted avenging: So shall ye be gathered into your cities, - Then will I send a pestilence into your midst, And ye shall be delivered into the hand of an enemy. When I have broken your staff of bread, then shall ten women bake your bread in one oven, And give back your bread by weight, - And ye shall eat and not be filled. And, if, with this, ye will not hearken to me, - But will go in opposition to me, Then will I go in a rage of opposition to you, - And I, even I, will correct you seven times for your sins; And ye shall eat the flesh of your sons, - Yea, even the flesh of your daughters, shall ye eat. And I will destroy your high places And cut down your sun-pillars, And cast your caresses upon the calluses of your manufactured gods, - Thus shall my soul abhor you. And I will give your cities unto desolation, And make your holy places dumb, - And will find no fragrance in your satisfying odour; And, I, will make the land dumb, And your foes that dwell therein shall regard it with dumb amazement: When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation. Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths: All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon. And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing; And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes; And ye shall perish among the nations, - And the land of your fees shall eat you up; And they who are left of you, shall melt away in their iniquity, in the lands of your foes; Yea also, in the iniquity of their fathers with them, shall they melt away.
but, unto the place which Yahweh your God shall choose out of all your tribes, to put his name there, - as his habitation, shall ye ask your way, and come in thither;
but, in the place which Yahweh shall choose in one of thy tribes, there, shalt thou cause thine ascending-sacrifice to go up, and, there, shalt thou do all that I am commanding thee.
And thou shalt eat before Yahweh thy God - in the place which he shall choose to make a habitation for his name there, - the tithe of thy corn thy new wine and thine oil, and the firstlings of thy herd and of thy flock, - that thou mayest learn to revere Yahweh thy God all the days.
So shalt thou rejoice before Yahweh thy God - thou, and thy son and thy daughter and thy servant and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless and the widow who are in thy midst, - in the place which Yahweh thy God shall choose, to make a habitation for his name there. So shalt thou remember that a servant, thou wast in Egypt, - and shalt observe and do these statutes. read more. The festival of booths, shalt thou keep for thyself seven days, - when thou hast gathered in out of thy threshing-floor and out of thy wine-vat. And thou shalt rejoice in thy festival, - thou, and thy son and thy daughter, and thy servant and thy handmaid, and the Levite and the sojourner, and the fatherless and the widow, who are within thy gates. Seven days, shalt thou keep festival unto Yahweh thy God, in the place which Yahweh shall choose, - for Yahweh thy God, will bless thee, in all thine increase and in all the work of thy hands, - therefore shalt thou do nothing but, rejoice. Three times in the year, shall each one of thy males see the face of Yahweh thy God, in the place which he shall choose, at the festival of unleavened cakes and at the festival of weeks and at the festival of booths, - and none shall see the face of Yahweh empty-handed:
And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,
And it came to pass, after the death of Jeshua, that the sons of Israel asked of Yahweh, saying, - Who shall go up for us against the Canaanites, first, to make war upon them? And Yahweh said - Judah, shall go, - lo! I have delivered the land into his power. read more. Then said Judah, unto Simeon his brother - Come up with me into the territory allotted me, and let us make war on the Canaanites, then will, I also, go with thee, into thy territory. So Simeon went with him. And Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand, - and they smote them in Bezek, ten thousand men. And they found Adoni-bezek in Bezek, and fought with him, - and smote the Canaanites and the Perizzites. But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes. Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there. And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.
And David took the head of the Philistine, and brought it into Jerusalem, - but, his armour, put he into his tent.
in Hebron, reigned he over Judah, seven years, and six months, - and, in Jerusalem, reigned he thirty and three years, over all Israel and Judah. Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. read more. So then David captured the citadel of Zion, - the same, is the city of David. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
So Yahweh sent forth a pestilence throughout Israel, from the morning even unto the time appointed, - and there died of the people, from Dan even unto Beer-sheba, seventy thousand men. But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite. read more. Then said David unto Yahweh, when he saw the messenger who was smiting the people, yea he said - Lo! I, have sinned, and, I, have done perversely, but what have, these sheep, done? Let thy hand, I pray thee, be against me, and against the house of my father! And Gad came unto David, on that day, - and said unto him - Go up, rear thou unto Yahweh an altar, in the threshing-floor of Araunah the Jebusite. So David went up, according to the word of Gad, as Yahweh had commanded. And Araunah looked out, and saw the king, and his servants, passing over unto him - so Araunah went forth, and did homage unto the king, with his face to the ground. Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people. Then said Araunah unto David, Let my lord the king accept it and cause to ascend what is good in his own eyes, - see! the oxen for the ascending-sacrifice, and the threshing-sledges and ox-yokes for wood. The whole, did Araunah give, as a king to a king. And Araunah said unto the king, Yahweh thy God, accept thee! But the king said unto Araunah - Nay! but I will, buy, it of thee, for a price, and will not cause to ascend unto Yahweh my God, offerings that have cost me nothing. So David bought the threshing-floor, and the oxen, for fifty shekels of silver; and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits; and took all the gold and the silver and all the vessels that were found in the house of Yahweh, and in the treasuries of the house of the king, and hostages, - and returned to Samaria.
And Hezekiah delivered up all the silver that was found in the house of Yahweh, and in the treasuries of the house of the king. At that time, Hezekiah cut off the doors of the temple of Yahweh, and the columns, which Hezekiah king of Judah had overlaid, - and gave them unto the king of Assyria.
And Pharaoh-necoh put him in bonds at Riblah, in the hind of Hamath, that he might not reign in Jerusalem, - and he laid a fine upon the land, a hundred talents of silver, and a talent of gold. And Pharaoh-necoh made Eliakim son of Josiah king, instead of Josiah his father, and turned his name to Jehoiakim, - and, Jehoahaz, took he away, so he entered Egypt, and died there. read more. And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.
And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land.
And they brought him on horses,-and buried him with his fathers, in the city of Judah.
He, built the upper gate of the house of Yahweh,-and, on the wall of Ophel, built he extensively.
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem;
Then arose the ancestral chiefs of Judah and Benjamin, and the priests, and the Levites, - even every one whose spirit God had aroused, to go up to build the house of Yahweh, which was in Jerusalem; and, all they who were round about them, strengthened their hands, with utensils of silver, with gold with goods and with beasts, and with precious things, - besides any thing he had volunteered. read more. And, King Cyrus, brought forth the utensils of the house of Yahweh, - which Nebuchadnezzar had brought forth from Jerusalem, and put in the house of his gods: - yea Cyrus king of Persia brought them forth, by the hand of Mithredath the treasurer, - and numbered them unto Sheshbazzar, a leader of Judah. And, these, were the numbers of them, - basins of gold, thirty, basins of silver, a thousand, knives, twenty-nine; bowls of gold, thirty, bowls of silver, of a secondary sort, four hundred and ten, - other utensils, a thousand. All the utensils, in gold and silver, were five thousand and four hundred, - the whole, did Sheshbazzar bring up with the upbringing of the exile, out of Babylon unto Jerusalem.
A mighty mountain, is the mountain of Bashan, A mountain of peaks, is the mountain of Bashan! - Wherefore start ye up, ye mountains, ye peaks? The mountain God hath coveted for his habitation, Surely, Yahweh will inhabit it ever!
God is, known in Judah, In Israel, great is his Name; Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Jerusalem! that hath been builded, A true city, all joined together as one:
For it was, because the anger of Yahweh, had come against Jerusalem and Judah until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.
O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.
Fausets
Jeru-, "the foundation" (implying its divinely given stability, Ps 87:1; Isa 14:32; so spiritually, Heb 11:10); -shalem, "of peace". The absence of the doubled "sh" forbids Ewald's derivation, jerush- "possession". Salem is the oldest form (Ps 76:2; Heb 7:2; Ge 14:18). Jebusi "the Jebusite" (Jos 15:8; 18:16,28; Jg 19:10-11) and the city itself. Jebus, the next form, Jerusalem the more modern name. Melchi-zedek ("king of righteousness") corresponds to Adoni-zedek," lord of righteousness," king of Jerusalem (Jos 10:1), the name being a hereditary title of the kings of Jerusalem which is "the city of righteousness" (Isa 1:21-26). Psalm 110 connects Melchizedek with Zion, as other passages do with Salem. The king of Salem met Abram after his return from the slaughter of the kings, therefore near home (Hebron, to which Jerusalem was near).
The valley of Shaveh, the king's dale (Ge 14:17; 2Sa 18:18), was the valley of Kedron, and the king of Sodom had no improbable distance to go from Sodom in meeting him here (two furlongs from Jersalem: Josephus, Ant. 7:10, section 3). Ariel, "lion of God," is another designation (Isa 29:1-2,7). (See ARIEL.) Also "the holy city" (Mt 4:5; 27:53; Re 11:3). AElius Hadrianus, the Roman emperor, built it (A.D. 135), whence it was named AElia Capitolina, inscribed still on the well known stone in the S. wall of the Aksa. Jerusalem did not become the nation's capital or even possession until David's time, the seat of government and of the religious worship having been previously in the N. at Shethem and Shiloh, then Gibeah and Nob (whence the tabernacle and altar were moved to Gibeon). (See DAVID.) The boundary between Judah and Benjamin ran S. of the city hill, so that the city was in Benjamin, and Judah enclosed on two sides the tongue or promontory of land on which it stood, the valley of Hinnom bounding it W. and S., the valley of Jehoshaphat on the E.
The temple situated at the connecting point of Judah and northern Israel admirably united both in holiest bonds. Jerusalem lies on the ridge of the backbone of hills stretching from the plain of Jezreel to the desert. Jewish tradition placed the altars and sanctuary in Benjamin, the courts of the temple in Judah. The two royal tribes met in Jerusalem David showed his sense of the importance of the alliance with Saul of Benjamin by making Michal's restoration the condition of his league with Abner (2Sa 3:13). Its table land also lies almost central on the middle route from N. to S., and is the watershed of the torrents passing eastward to Jordan and westward to the Mediterranean (Eze 5:5; 38:12; Ps 48:2).
It lay midway between the oldest civilized states; Egypt and Ethiopia on one hand, Babylon, Nineveh, India, Persia, Greece, and Rome on the other; thus holding the best vantage ground whence to act on heathendom. At the same time it lay out of the great highway between Egypt and Syria and Assyria, so often traversed by armies of these mutually hostile world powers, the low sea coast plain from Pelusium to Tyre; hence it generally enjoyed immunity from wars. It is 32 miles from the sea, 18 from Jordan, 20 from Hebron, 36 from Samaria; on the edge of one of the highest table lands, 3700 ft. above the Dead Sea; the N.W. part of the city is 2,581 ft. above the Mediterranean sea level; Mount Olivet is more than 100 ft. higher, namely, 2,700 ft. The descent is extraordinary; Jericho, 13 miles off, is 3,624 ft. lower than Olivet, i.e. 900 ft. below the Mediterranean. Bethel to the N., 11 miles off, is 419 ft. below Jerusalem. Ramleh to the W., 25 miles off, is 2,274 ft. lower. To the S. however the hills at Bethlehem are a little higher, 2,704; Hebron, 3,029. To the S.W. the view is more open, the plain of Rephaim beginning at the S. edge of the valley of Hinnom and stretching towards the western sea. To the N.W. also the view reaches along the upper part of the valley of Jehoshaphat.
The city is called "the valley of vision" (Isa 22:1-5), for the lower parts of the city, the Tyro-peon (the cheesemakers), form a valley between the heights. The hills outside too are "round about" it (Ps 125:2). On the E. Olivet; on the S. the hill of evil counsel, rising from the vale of Hinnom; on the W. the ground rises to the borders of the great wady, an hour and a half from the city; on the N. a prolongation of mount Olivet bounds the prospect a mile from the City. Jer 21:13,"inhabiters of the valley, rock of the plain" (i.e. Zion). "Jerusalem the defensed" (Eze 21:20), yet doomed to be "the city of confusion," a second Babel (confusion), by apostasy losing the order of truth and holiness, so doomed to the disorder of destruction like Babylon, its prototype in evil (Isa 24:10; Jer 4:23). Seventeen times desolated by conquerors, as having become a "Sodom" (Isa 1:10). "The gates of the people," i.e. the central mart for the inland commerce (Eze 26:2; 27:17; 1Ki 5:9). "The perfection of beauty" (La 2:15, the enemy in scorn quoting the Jews' own words), "beautiful for situation" (Ps 48:2; 50:1-2).
The ranges of Lebanon and Antilebanon pass on southwards in two lower parallel ranges separated by the Ghor or Jordan valley, and ending in the gulf of Akabah. The eastern range distributes itself through Gilead, Mesh, and Petra, reaching the Arabian border of the Red Sea. The western range is the backbone of western Palestine, including the hills of Galilee, Samaria, Ephraim, Benjamin, and Judah, and passing on into the Sinaitic range ending at Ras Mohammed in the tongue of land between the two arms of the Red Sea. The Jerusalem range is part of the steep western wall of the valley of the Jordan and the Dead Sea. W. of this wall the hills sink into a lower range between it and the Mediterranean coast plain. The eastern ravine, the valley of Kedron or Jehoshaphat running from N. to S., meets at the S.E. grainer of the city table land promontory the valley of Hinnom, which on the W. of the precipitous promontory first runs S., then bends eastward (S. of the promontory) until it meets the valley of Jehoshaphat at Bir Ayub; thence as one they descend steeply toward the Dead Sea. The promontory itself is divided into two unequal parts by a ravine running from S. to N. The western part or "upper city" is the larger and higher.
The eastern part, mount Moriah and the Acra or "lower city" (Josephus), constitute the lower and smaller; on its southern portion is now the mosque of Omar. The central ravine half way up sends a lateral valley running up to the general level at the Jaffa or Bethlehem gate. The central ravine or depression, running toward the Damascus gate, is the Tyropeon. N. of Moriah the valley of the Asmonaeans running transversely (marked still by the reservoir with two arches, "the pool of Bethesda" so-called, near St. Stephen's gate) separates it from the suburb Bezetha or new town. Thus the city was impregnably entrenched by ravines W., S., and E., while on the N. and N.W. it had ample room for expansion. The western half is: fairly level from N. to S., remembering however the lateral valley spoken of above. The eastern hill is more than 100 ft. lower; the descent thence to the valley, the Bir Ayub, is 450 ft. The N. and S. outlying hills of Olivet, namely, Viri Galilaei, Scopus, and mount of Offence, bend somewhat toward the city, as if "standing round about Jerusalem." The neighbouring hills though not very high are a shelter to the city, and the distant hills of Moab look like a rampart on the E.
The route from the N. and E. was from the Jordan plain by Jericho and mount Olivet (Lu 17:11; 18:35; 19:1-29,45,2 Samuel 15-16; 2Ch 28:15). The route from Philistia and Sharon was by Joppa and Lydda, up the two Bethherons to the high ground at Gibeon, whence it turned S. and by Ramah and Gibeah passed over the N. ridge to Jerusalem. This was the road which armies took in approaching the city, and it is still the one for heavy baggage, though a shorter and steeper road through Amwas and the great wady is generally taken by travelers from Jaffa to Jerusalem. The gates were:
(1) that of Ephraim (2Ch 25:23), the same probably as that
(2) of Benjamin (Jer 20:2), 400 cubits from
(3) "the corner gate" (2Ch 25:23).
See Verses Found in Dictionary
Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
but, unto the place which Yahweh your God shall choose out of all your tribes, to put his name there, - as his habitation, shall ye ask your way, and come in thither; and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock; read more. and shall eat there before Yahweh your God, and rejoice in all whereunto ye are putting your hand, Ye, and your households, - wherewith Yahweh thy God hath blessed thee. Ye must not do according to all that we are doing here to-day, - every man, whatsoever is right in his own eyes. Because ye have not entered as yet, - into the resting-place and into the inheritance which Yahweh thy God is giving unto thee. But, when ye shall pass over the Jordan, and settle down in the land which, Yahweh your God, is causing you to inherit, - and he shall give you rest from all your enemies round about, and ye shall dwell securely, then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh. So shall ye rejoice before Yahweh your God, Ye, and your sons, and your daughters, and your servants and your handmaids, - and the Levite that is within your gates, forasmuch as he hath neither portion nor inheritance with you. Take heed to thyself, lest thou cause thine ascending-sacrifice to go up in just any place which thou shalt see; but, in the place which Yahweh shall choose in one of thy tribes, there, shalt thou cause thine ascending-sacrifice to go up, and, there, shalt thou do all that I am commanding thee. Howbeit of anything thy soul desireth, mayest thou sacrifice and so eat flesh - according to the blessing of Yahweh thy God which he hath bestowed upon thee, in all thy gates, the unclean and the clean may eat thereof, - as the gazelle and as the hart, Howbeit, the blood, shall ye not eat, - upon the earth, shalt thou pour it out, like water. Thou mayest not eat within thy gates, the tithe of thy corn or of thy new wine or of thine oil, or the firstlings of thy herd, or of thy flock, - nor any of thy vow-offerings which thou shalt vow, nor thy freewill, offerings, nor the heave-offering of thy hand; but before Yahweh thy God, shalt thou eat it in the place which Yahweh thy God shall choose, thou and thy son and thy daughter, and thy servant and thy handmaid, and the Levite who is within thy gates, - so shalt thou rejoice before Yahweh thy God, in all whereunto thou puttest thy hand. Take heed to thyself, lest thou forsake the Levite, - all thy days upon thy soil. When Yahweh thy God shall enlarge thy boundary - as he hath spoken unto thee - and thou shalt say. I would eat flesh because thy soul desireth to eat flesh, of whatsoever thy soul desireth, mayest thou eat flesh. When the place which Yahweh thy God shall choose to put his name there, shall be I too far for thee, then shalt thou sacrifice of thy herd or of thy flock which Yahweh hath given unto thee, as I have commanded thee, - and shalt eat, within thine own gates, of whatsoever thy soul desireth.
And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,
And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and Nibshan and the City of Salt, and En-gedi, - six cities, with their villages.
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
Then said Judah, unto Simeon his brother - Come up with me into the territory allotted me, and let us make war on the Canaanites, then will, I also, go with thee, into thy territory. So Simeon went with him. And Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand, - and they smote them in Bezek, ten thousand men. read more. And they found Adoni-bezek in Bezek, and fought with him, - and smote the Canaanites and the Perizzites. But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes. Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there. And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.
Then were gathered together all the owners of Shechem, and all the house of Millo, and they went and made Abimelech king, - by the oak of the pillar, that was in Shechem.
And, when all the owners of the tower of Shechem heard, they entered into the basement of the house of El-berith.
So, even all the people cut down every man his bough, and followed Abimelech, and laid them over the basement, and set it on fire over them who were therein, - even all the men of the tower of Shechem died about a thousand men and women.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein. And his lord said unto him, We will not turn aside into a city of aliens, who are, not of the sons of Israel, - but will pass on as far as Gibeah.
And David took the head of the Philistine, and brought it into Jerusalem, - but, his armour, put he into his tent.
And he said - Good! I, will solemnise with thee a covenant, - but, one thing, must I ask of thee, saying - Thou shalt not see my face, except thou have brought in Michal, Saul's daughter, when thou comest to see my face.
Also, in time past, when Saul was king over us, thou, wast he that led out and brought in, Israel, - and Yahweh said to thee - Thou, shalt be shepherd unto my people, Israel, and, thou, shalt become leader over Israel.
Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. read more. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite. Then said David unto Yahweh, when he saw the messenger who was smiting the people, yea he said - Lo! I, have sinned, and, I, have done perversely, but what have, these sheep, done? Let thy hand, I pray thee, be against me, and against the house of my father! read more. And Gad came unto David, on that day, - and said unto him - Go up, rear thou unto Yahweh an altar, in the threshing-floor of Araunah the Jebusite. So David went up, according to the word of Gad, as Yahweh had commanded. And Araunah looked out, and saw the king, and his servants, passing over unto him - so Araunah went forth, and did homage unto the king, with his face to the ground. Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people. Then said Araunah unto David, Let my lord the king accept it and cause to ascend what is good in his own eyes, - see! the oxen for the ascending-sacrifice, and the threshing-sledges and ox-yokes for wood. The whole, did Araunah give, as a king to a king. And Araunah said unto the king, Yahweh thy God, accept thee! But the king said unto Araunah - Nay! but I will, buy, it of thee, for a price, and will not cause to ascend unto Yahweh my God, offerings that have cost me nothing. So David bought the threshing-floor, and the oxen, for fifty shekels of silver; and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
And Solomon contracted an alliance with Pharaoh king of Egypt, - and took the daughter of Pharaoh, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem, round about.
And, his own house where he should dwell, in the other court within the porch, was, of like workmanship unto this, - a house also, made he, for the daughter of Pharaoh, whom Solomon had taken to wife , in a similar porch.
Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem, - and Hazor and Megiddo, and Gezer.
Scarcely had Pharaoh's daughter come up out of the city of David, into her own house, which he had built for her, when he built Millo.
Scarcely had Pharaoh's daughter come up out of the city of David, into her own house, which he had built for her, when he built Millo.
and three hundred bucklers, of beaten gold, one hundred and fifty shekels of gold, laid he upon one buckler, - and the king put them in the house of the forest of Lebanon.
And the king caused silver in Jerusalem to be as stones, - cedars also, caused he to be as the sycamores that are in the lowlands, for abundance.
Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon;
And, this, was the cause that he lifted up a hand against the king, - Solomon, built Millo, he closed up of the of David his father. the breach city
Then said Jeroboam to his wife - Arise, I pray thee, and feign thyself another, that it be not known, that, thou, art the wife of Jeroboam, - and thou shalt go thy way to Shiloh, lo! there, is Ahijah the prophet, who promised I should be king over this people;
And Judah did the thing that was wicked in the eyes of Yahweh, - and provoked him to jealousy, above all that their fathers had done, with their sins which they committed. And, they also, built for themselves high places and pillars, and Sacred Stems, - upon every high hill, and under every green tree. read more. Moreover also, there were, male devotees, in the land, - they did according to all the abominable practices of the nations, which Yahweh dispossessed from before the sons of Israel. And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem; and took away the treasures of the house of Yahweh, and the treasures of the house of the king, yea, the whole, took he away, - and took away all the bucklers of gold, which, Solomon, had made. So King Rehoboam made, in their stead, bucklers of bronze, - and committed them unto the hand of the captains of the runners, who kept guard at the entrance of the house of the king. And so it was, whensoever the king went into the house of Yahweh, the runners bare them, and then brought them back into the chamber of the runners.
Moreover also, even Maachah his mother, he removed from being queen, because she had made a monstrous thing to the Sacred Stem, - and Asa cut down her monstrous thing and burned it in the Kidron ravine.
And he brought in the hallowed things of his father, and his own hallowed things, into the house of Yahweh, - silver and gold, and vessels.
and, a third, in the side-gate; and, a third, in the gate behind the runners, - so shall ye keep the watch of the house, by turns.
and, a third, in the side-gate; and, a third, in the gate behind the runners, - so shall ye keep the watch of the house, by turns.
And he took the captains of hundreds and the Carian bodyguard, and the runners, and all the people of the land, and they brought down the king out of the house of Yahweh, and they came, by way of the gate of the runners, into the house of the king, - and he took his seat on the throne of the kings;
But it came to pass, that, in the twenty-third year of King Jehoash, the priests had not repaired the breaches of the house. So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it? read more. The priests therefore consented, not to take silver from the people, and not to repair the breaches of the house. Then took Jehoiada a certain chest, and bored a hole in the door thereof, - and set it beside the altar, on the right as one entereth into the house of Yahweh, and the priests that kept the entrance-hall, used to put therein - all the silver that was brought into the house of Yahweh. And it came to pass, when they saw that there was much silver in the chest, that the king's scribe and the high priest came up, and brought together and counted the silver that was found in the house of Yahweh; then used they to give the silver that had been weighed out, into the hands of the doers of the work, who had oversight of the house of Yahweh, - and they brought it forth, to the carpenters, and to the builders, who were working upon the house of Yahweh; and to the masons, and to the hewers of stone, and to buy timber, and hewn stone, for repairing the breaches of the house of Yahweh, - and to every one that went out upon the house, to repair it. Howbeit there were not made for the house of Yahweh, bowls of silver, snuffers, dashing basins, trumpets, any vessel of gold, or any vessel of silver, - out of the silver that was brought into the house of Yahweh; for, to the doers of the work, used they to give it; and so they repaired, therewith, the house of Yahweh. And they used not to reckon with the men into whose hands they gave the silver, to give it to the doers of the work, because, with faithfulness, were, they, dealing. Silver for guilt-offerings and silver for sin-offerings, was not brought into the house of Yahweh, - to the priests, they belonged.
then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him . At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, - and, the Syrians, entered Elath, and have dwelt there, unto this day.
Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?
and he brought forth the Sacred Stem out of the house of Yahweh, outside Jerusalem, into the Kidron ravine, and burned it in the Kidron ravine, and crushed it to powder, - and cast the powder upon the graves of the sons of the people;
and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;
And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets.
At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege. And Nebuchadnezzar king of Babylon came against the city, and his servants were about to besiege it. read more. Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign. And he carried forth from thence, all the treasures of the house of Yahweh, and the treasures of the house of the king, - and he cut off all the fittings of gold, which Solomon king of Israel had made in the temple of Yahweh, according to all that, Yahweh, had spoken.
then was the city broken up, and all the men of war fled by night by way of the gate between the two walls, which is by the garden of the king, the Chaldeans being near the city round about, - and he went the way of the Waste Plain;
And David said, Whosoever smiteth the Jebusites, first, shall become a chief, and a ruler, - So then Joab son of Zeruiah, went up first, and became a chief.
And he built the city round about, from Millo even as far as the circuit, - but, Joab, suffered the remainder of the city to live.
Then said David, This, is the house of Yahweh God, - and, this, is the altar of ascending-sacrifice, for Israel.
To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.
And Rehoboam dwelt in Jerusalem, - and built cities for defence, in Judah; yea he built Bethlehem and Etam, and Tekoa; read more. and Beth-zur and Soco, and Adullam; and Gath and Mareshah, and Ziph; and Adoraim and Lachish, and Azekah; and Zorah, and Aijalon and Hebron, which are in Judah and Benjamin, - as fortified cities. And he strengthened the fortified places, - and put therein captains, and stores of food, and oil and wine; and, in every several city, shields and spears, and made them exceedingly strong, - thus Judah and Benjamin remained his. And, the priests and Levites that were in all Israel, took their stand with him, out of all their boundaries. For the Levites left their pasture lands, and their possessions, and came to Judah, and to Jerusalem, - for Jeroboam and his sons cast them off, from ministering as priests unto Yahweh; and appointed for himself priests for the high places, and for the demons - and for the calves which he had made. And, after them - out of all the tribes of Israel, such as were setting their heart to seek Yahweh God of Israel, came to Jerusalem, to sacrifice unto Yahweh, God of their fathers. So they strengthened the kingdom of Judah, and emboldened Rehoboam son of Solomon, for three years, - for they walked in the way of David and Solomon, for three years.
And the sons of Israel fled from before Judah, - and God delivered them into their hand. And Abijah and his people smote among them with a great smiting, - and there fell down slain, of Israel, five hundred thousand chosen men. read more. Thus were the sons of Israel subdued at that time, - and the sons of Judah prevailed, because they leaned upon Yahweh the God of their fathers. And Abijah pursued after Jeroboam, and captured from him, cities, even Bethel, with the villages thereof, and Jeshanah, with the villages thereof, - and Ephron, with the villages thereof; neither was Jeroboam strong any more, in the days of Abijah, - and Yahweh smote him that he died.
And, when Asa heard these words and the prophecy of Oded the prophet, he strengthened himself, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had captured out of the hill country of Ephraim, - and renewed the altar of Yahweh, that was before the porch of Yahweh.
And Jehoshaphat stood, in the convocation of Judah and Jerusalem in the house of Yahweh, - before the new court;
But, when Jehoram had arisen over the kingdom of his father, he strengthened himself, and slew all his brethren, with the sword, - moreover also some of the rulers of Israel.
So Edom revolted from under the hand of Judah - unto this day. Then, must Libnah needs revolt at the same time, from under his hand, - because he had forsaken Yahweh, the God of his fathers. He too, made high places among the mountains of Judah, - and caused the inhabitants of Jerusalem to be unchaste, and seduced Judah. read more. Then came there unto him, a writing, from Elijah the prophet, saying, - Thus, saith Yahweh, God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa, king of Judah; but hast walked in the way of the kings of Israel, and hast caused Judah and the inhabitants of Jerusalem to be unchaste, after the unchastities of the house of Ahab, - moreover also, thine own brethren of the house of thy father who were better than thou, hast thou slain, lo! Yahweh, is about to plague, with a great plague, thy people,-and thy children and thy wives, and all thy possessions; also, thyself, with sore diseases, with disease of thy bowels,-until thy bowels shall fall out, by reason of the disease, in a year added to a year. And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians; and they came up against Judah, and forced their way into it, and carried off all the possessions that were found belonging to the house of the king, moreover also his sons and his wives, - so that there was left him never a son, save only Jehoahaz the youngest of his sons. And, after all this, Yahweh plagued him in his bowels with an incurable disease. And it came to pass, in a year beyond a year, even when the end of the days of two years had passed, that his bowels fell out by reason of his disease, so that he died, of, malignant disease, - and his people made him no burning, like the burning of his fathers. Thirty-two years old, was he when he began to reign, and, eight years, reigned he in Jerusalem, - and went his way - unregretted, and, though they buried him in the city of David, yet, not in the sepulchres of the kings.
And the inhabitants of Jerusalem made Ahaziah his youngest son king, in his stead, for, all the elder sons, had the band of men slain who came in with the Arabians into the camp, - so Ahaziah son of Jehoram king of Judah reigned.
and a third, being in the house of the king, and a third, at the foundation gate, - and all the people, being in the courts of the house of Yahweh,
Then took he the captains of hundreds - and the nobles - and the rulers over the people - and all the people of the land, and brought down the king out of the house of Yahweh, and they entered, through the midst of the upper gate, into the house of the king, - and they seated the king, upon the throne of the kingdom.
Then took he the captains of hundreds - and the nobles - and the rulers over the people - and all the people of the land, and brought down the king out of the house of Yahweh, and they entered, through the midst of the upper gate, into the house of the king, - and they seated the king, upon the throne of the kingdom.
For, as for Athaliah the Lawless, her sons, brake up the House of God, - moreover, all the hallowed things of the house of Yahweh, offered they unto the Baalim.
and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;
and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;
And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong.
And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong.
He, built the upper gate of the house of Yahweh,-and, on the wall of Ophel, built he extensively.
Then rose up the men who have been expressed by name - and took the captives, and, all who were naked among them, clothed they out of the spoil, and arrayed them and sandalled them, and gave them to eat and to drink, and anointed them, and conducted them with asses for every one that was exhausted, and brought them to Jericho the city of palm-trees, near unto their brethren, - and then returned to Samaria.
He, in the first year of his reign, in the first month, opened the doors of the house of Yahweh, and repaired them.
And Hezekiah rejoiced, and all the people, because God had established it for the people, - for, suddenly, had the thing come about.
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
So Hilkiah and they whom the king had named went into Huldah the prophetess, wife of Shallum son of Tokhath son of Hasrah keeper of the wardrobe, she, having her dwelling in Jerusalem, in the new city, - and they spake unto her accordingly.
Against him, came up Nebuchadnezzar king of Babylon, - and bound him in fetters of bronze, to carry him to Babylon. And, some of the utensils of the house of Yahweh, did Nebuchadnezzar carry to Babylon, - and put them in his own temple in Babylon.
Moreover also - against King Nebuchadnezzar, he rebelled, who had made him swear by God,-and he stiffened his neck, and emboldened his heart, from turning unto Yahweh, God of Israel.
All the gathered host together, was forty-two thousand three hundred and sixty;
But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem.
But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem. Then arose - Jeshua son of Jozadak and his brethren the priests, and Zerubbabel son of Shealtiel and his brethren, and built the altar of the God of Israel, - to offer thereon ascending-sacrifices, as it was written in the law of Moses, the man of God. read more. So they settled the altar upon its stands, for, dread, was upon them, because of the peoples of the countries, - therefore caused they to go up thereon, ascending-sacrifices unto Yahweh, ascending-sacrifices for the morning and for the evening. And they kept the festival of booths, as it was written, - and the ascending-offering of each day upon its own day, by number, according to regulation, the matter of a day upon its day;
And they kept the festival of booths, as it was written, - and the ascending-offering of each day upon its own day, by number, according to regulation, the matter of a day upon its day; and, afterwards, the continual ascending-sacrifice, and, on the new moons, and on all the appointed seasons of Yahweh, the hallowed things, - also for every one that volunteered a voluntary offering unto Yahweh. read more. From the first day of the seventh month, began they to offer up ascending-sacrifices unto Yahweh, - but, the temple of Yahweh, had not had its foundation laid.
Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, had brought forth out of the temple which was in Jerusalem, and had brought into the temple of Babylon, Cyrus the king, brought them forth, out of the temple of Babylon, - and they were delivered to one Sheshbazzar by name, whom he made, pasha;
Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God.
And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, - they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia. And this house was finished, by the third day of the month Adar, - the which was the sixth year of the reign of Darius the king.
So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.
Then arose Eliashib the high priest and his brethren the priests, and built the sheep-gate, they, hallowed it, and set up the doors thereof, - even unto the tower of Hammeah, hallowed they it, unto the tower of Hananel;
And, the old gate, did Joiada son of Paseah, and Meshullam, son of Besodeiah, repair, - they, laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof;
And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David; after him, repaired, Nehemiah son of Azbuk, ruler of the half-circuit of Beth-zur, - as far as over against the sepulchres of David, even unto the pool which had been made, and unto the house of heroes;
and there repaired at his hand, Ezer son of Jeshua, ruler of Mizpah, a second length, - over against the ascent of the armoury, at the corner; after him, zealously repaired Baruch son of Zabbai, a second length, - from the corner, unto the opening of the house of Eliashib, the high priest; read more. after him, repaired, Meremoth son of Uriah son of Hakkoz, a second length, - from the opening of the house of Eliashib, even unto the end of the house of Eliashib; and, after him, repaired, the priests, the men of the Circuit; after him, repaired, Benjamin and Hasshub, over against their own house, - after him, repaired, Azariah son of Maaseiah son of Ananiah, beside his own house; after him, repaired, Binnui son of Henadad, a second length, - from the house of Azariah, unto the corner, even unto the pinnacle:
from beside the horse-gate, repaired the priests, every one over against his own house; after him, repaired, Zadok son of Immer, over against his own house, - and, after him, repaired, Shemaiah son of Shecaniah, keeper of the east-gate;
after him, repaired, Malchijah son of Zorphi, as far as the house of the Nethinim, and the traders, - over against the muster-gate, even unto the ascent of the pinnacle;
and spake before his brethren, and the army of Samaria, and said, What are, these feeble Jews, doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they bring to life the stones out of the heaps of dust, when, they, have been burned up?
All the Levites in the holy city, were two hundred and eighty-four.
and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward.
and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.
Now, before this, Eliashib the priest, who was set over a chamber of the house of God, was allied unto Tobiah; so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests. read more. But, throughout all this time , was I not in Jerusalem, - for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king; and came to Jerusalem, - and had intelligence of the wickedness which Eliashib had committed for Tobiah, in preparing for him a chamber, in the courts of the house of God; and it grieved me exceedingly, - and I cast forth all the household utensils of Tobiah, outside of the chamber. Then commanded I, and they purified the chambers, - and I put back there, the utensils of the house of God, the meal-offering and the frankincense.
And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, - therefore I chased him from me.
El, Elohim, Yahweh, hath spoken, and culled the earth, From the rising of the sun, unto the going in thereof:
God is, known in Judah, In Israel, great is his Name; Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Howbeit he rejected the tent of Joseph, And, the tribe of Ephraim, did not choose: But made choice of the tribe of Judah, The mountain of Zion, which he loved; read more. And built, like the heights, his sanctuary, Like the earth, he founded it to times age-abiding. And made choice of David his servant, And took him from among the folds of the sheep: From after the sucking ewes, he brought him in, - To be shepherd to Jacob his people, And to Israel, his inheritance.
For Yahweh hath chosen Zion, - He hath desired it as a dwelling for himself: This, is my place of rest unto futurity, Here, will I dwell, for I have desired it; read more. Her provision, will I abundantly bless, Her needy ones, will I satisfy with bread; And, her priests, will I clothe with salvation, and, her men of lovingkindness, shall, shout aloud, for joy; There, will I cause to bud a horn to David, I have prepared a lamp for mine Anointed One; His enemies, will I clothe with shame, but, upon himself, shall his crown be resplendent.
So I became great, and increased, more than any one who had been before me in Jerusalem, - moreover, my wisdom, remained with me;
Hear the word of Yahweh, ye rulers of Sodom, - Give ear to the instruction of our God, ye people of Gomorrah: -
How hath she become unchaste! - The city that was Faithful, - Full of justice, Righteousness lodged in her, But, now, murderers! Thy silver, hath become dross, - Thy wine, weakened with water; read more. Thy rulers, are unruly, and companions of thieves, Every one of the people, loveth a bribe, and runneth after rewards, - The fatherless, they do not vindicate, And, the plea of the widow, reacheth them not. Therefore, Declareth the Lord Yahweh of hosts, The Mighty One of Israel, - Alas! I must appease me on mine adversaries, I must avenge me on mine enemies That I may turn my hand against thee, And smelt away, as with potash, thy dross, And remove all thine alloy; That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -
But it shall come to pass, in the afterpart of the days, That the mountain of the house of Yahweh Shall be, set up, as the head of the mountains, And be exalted above the hills, - And all the nations, shall stream thereunto;
What, then, shall one answer the messengers of a nation? That Yahweh, hath founded Zion, And in her, shall seek refuge the oppressed of his people.
The oracle on the valley of vision, - What aileth thee, then, That thou art wholly gone up to the house-tops? With tumults, art thou filled, thou citadel in commotion! city exultant! Thy slain, are Not the slain, of the sword, Nor the dead in battle. read more. All thy ruler, having fled, together, by the bow, are taken captive: All found in thee have been taken captive, together, Far away, have they fled. For this cause, I said - Look away from me, Bitterly, will I weep, - Do not press to comfort me, For the ruin of the daughter of my people. For a day of confusion and downtreading and perplexity, pertaineth to My Lord, Yahweh of hosts, in the valley of vision, an undermining of walls, and a crying for help to the mountain.
And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool; And the houses of Jerusalem, ye counted, - And brake down the houses, to fortify the wall; read more. And a reservoir, ye made between the two walls, for the waters of the ancient pool, - And had no regard unto him that made it, Nor unto him that formed it long ago, had ye respect.
Broken down is the city of desolation, - Shut up every house that it cannot be entered.
Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round; Yet will I bring Ariel into straits, - And she shall become a bewailing and wailing, Yea she shall become to me a veritable Hearth of God.
And it shall be like the dream of a night vision, With the multitude of all the nations who have been making war against Ariel, - Even with all who have been making war against her and her stronghold and who have been laying siege to her;
I beheld, The earth; and lo! it was waste and wild, - The heavens also and their light was not:
Then shalt thou go forth into the valley of Ben-hinnom, which is at the opening of the gate of potsherds; and proclaim there the words which I shall speak unto thee;
Then shalt thou break the bottle, before the eyes of the men who are walking with thee; and shalt say unto them - Thus, saith Yahweh of hosts - Thus and thus, will I break this people, and this city, As one breaketh the vessel of a potter, which cannot be made whole any more, - And in Topheth, shall they bury, for want of place to bury.
then Pashhur smote Jeremiah the prophet, - and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
Behold me! against thee, O thou dweller in the vale on the level rock, Declareth Yahweh, - Ye who are saying, Who shall come down upon us? Who shall enter our habitations?
For Thus, saith Yahweh of hosts - Concerning the pillars, and concerning the sea, and concerning the stands, - and concerning the residue of the vessels that remain in this city
Lo! the earthworks! they have entered the city, to capture it, And the city, hath been given into the hand of the Chaldeans, who are fighting against it, because of the sword and the famine and the pestilence, - And so what thou didst speak, hath come to pass, And there thou art looking on!
Lo! the earthworks! they have entered the city, to capture it, And the city, hath been given into the hand of the Chaldeans, who are fighting against it, because of the sword and the famine and the pestilence, - And so what thou didst speak, hath come to pass, And there thou art looking on!
For, Thus, saith Yahweh God of Israel, Concerning the houses of this city, and concerning the houses of the kings of Judah, - which are thrown down against the earthworks and against the sword:
And the force of Pharaoh had come forth out of Egypt, - and, when the Chaldeans who were besieging Jerusalem heard the tidings of them, they went up from Jerusalem. Then came the word of Yahweh unto Jeremiah the prophet, saying: read more. Thus, saith Yahweh, God of Israel, Thus, shall ye say unto the king of Judah, who sent you unto me to enquire of me, - Lo! the force of Pharaoh which is coming out to you to help is about to return to its own land to Egypt; Then will the Chaldeans come back, and fight against this city, - and capture it and burn it with fire. Thus, saith Yahweh, - Let not your own souls, deceive you saying, The Chaldeans will, surely depart, from us! For they will not depart; For though ye had smitten all the force of the Chaldeans who are fighting with you and there had remained of them only desperately wounded men, yet, every man in his tent, should have arisen and burnt this city with fire. Now it came to pass, when the army of the Chaldeans, had gone up from Jerusalem, - because of the force of Pharaoh,
Then came in all the princes of the king of Babylon, and sat in the middle gate, - Nergal-sharezer, Samgar-nebo, Sarsechim, chief eunuch Nergal-sharezer, chief soothsayer, and all the residue of the princes of the king of Babylon.
And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, that Nebuchadrezzar king of Babylon came, he and all his force, against Jerusalem, and encamped against it, - and he built against it a siege-wall round about.
In the fourth month on the ninth of the month, when the famine had become severe in the city, - and there had come to be no bread for the people of the land,
And in the fifth month on the tenth of the month, the same, was the nineteenth year of King Nebuchadrezzar, king of Babylon, came Nebuzaradan, chief of the royal executioners, - who stood before the king of Babylon into, Jerusalem; and he burned the house of Yahweh and the house of the king, - yea all the houses of Jerusalem even every great man's house, burned he with fire; read more. and all the walls of Jerusalem round about, did all the force of the Chaldeans who were with the chief of the royal executioners, break down.
He hath trodden his bow like a foe, his right hand erect as an adversary, and hath slain all them who delighted the eye, - In the home of the daughter of Zion, hath he poured out, as fire, his indignation.
All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!
Our skin, as with a furnace, is scorched, because of the hot winds of famine. Women - in Zion, were ravished, virgins, in the cities of Judah! read more. Princes, by their hand, have been hanged, The faces of elders, not honoured.
Thus, saith My Lord, Yahweh, This, is Jerusalem, In the midst of the nations, I placed her, - and of the countries round about her;
Yea took of the seed royal And solemnised with him a covenant, And brought him into an oath, Also the mighty ones of the land, did he take. That, the kingdom might be abased, so as not to lift itself up, - By the keeping of his covenant, might be made to stand. read more. But he hath rebelled against him by sending his messengers to Egypt, that there should be given to him horses, and much people. Shall he thrive? Shall he escape that doeth these things? Shall he break a covenant and escape? As I live, Declareth My Lord Yahweh, Very! in the place where dwelleth the king that made him king, Whose oath he hath despised, And whose covenant he hath broken With him in the midst of Babylon, shall he die. Neither shall Pharaoh with a great force. or with a large gathered host, work with him in the war, by casting up an earthwork and by building a siege-wall, - to the cuting off of many lives. Seeing he hath despised an oath. by breaking a covenant - yea lo! hath given his hand and all these things hath done he shall not escape.
A way, shalt thou appoint, for the sword to enter. Even to Rabbah of the sons of Ammon, - And to Judah against Jerusalem, the defenced,
On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.
Son of man, Because Tyre hath said concerning Jerusalem. Aha! She is broken that was the doors of the peoples. She is turned unto me, - I shall be fled, She is laid waste,
Judah and the land of Israel, They, were merchants of thine, - With the wheat of Minnith and the sweets of pannag and honey and oil and balsam, Shared they in thy barter:
To capture spoil. And take prey,- To bring back thy hand over desolate places at length inhabited And against a people gathered from among the nations, Getting herds and substance Dwelling upon the navel of the earth.
The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.
And there shall come to be, in that day, declareth Yahweh, The noise of an outcry from the fish-gate, and of a howling out of the new city, - and of a great crashing, from the hills.
Is it a time that, ye yourselves, should be dwelling in your own paneled houses? and, this house, be in ruins? Now, therefore, Thus, saith Yahweh of hosts, - Apply your heart unto your own experience - read more. Ye have sown much, but have brought in little, have eaten, and not been filled, have drunk, and not been satisfied with drink, have clothed you, and none hath been warm, - and, he that hath hired himself out, hath put his wages into a bag with holes. Thus, saith Yahweh of hosts, - Apply your heart to your own experience: Ascend the mountain - and bring in wood and build the house, - that I may be pleased therewith and get myself glory, saith Yahweh. When ye looked for much, then lo! it came to little, when ye brought it home, then I did blow into it, - Because of what? Demandeth Yahweh of hosts, Because of my house, the which is in ruins, while ye keep running every man to his own house.
All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;
Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;
For there will arise - nation against nation, and kingdom against kingdom, - and there will be famines and earthquakes, in places. But, all these things, are a beginning of birth-pangs.
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
And it came to pass, during the journey unto Jerusalem, that, he, was going through the midst of Samaria and Galilee.
And it came to pass, as he was drawing near unto Jericho, a certain blind man, was sitting beside the road, begging.
And, having entered, he was passing through Jericho; and lo! a man, by name called Zacchaeus, and, he, was a chief tax-collector, and hewas rich.
and lo! a man, by name called Zacchaeus, and, he, was a chief tax-collector, and hewas rich. And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small. read more. And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass. And, as he came up to the place, looking up, Jesus said unto him - Zacchaeus! make haste, and come down; For, to-day, in thy house, I must needs abide. And he made haste, and came down, and received him joyfully. And all, when they beheld, began to murmur, saying - With a sinful man, hath he gone in to lodge! But, taking his stand, Zacchaeus said unto the Lord - Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold. And Jesus said unto him - This day, salvation, unto this house, hath come, - for that, he too, is, a son of Abraham; For the Son of Man came, to seek and to save what was lost. And, because they were hearing these things, he added and spake a parable, because of his being near Jerusalem, and their supposing that, instantly, was the kingdom of God to shine forth. He said, therefore - A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return. And, calling ten servants of his own, he gave unto them ten minas, and said unto them - Do business, till I come. But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us! And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me. And, having said these things, he was moving on in front, going up into Jerusalem. And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,
And, entering into the temple, he began to be casting out them who were selling;
But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, -
For he was awaiting the city having foundations, whose architect and builder is, God.
And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.
Hastings
JERUSALEM
I. Situation.
See Verses Found in Dictionary
flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee.
for my messenger shall go before thee, and bring thee in - unto the Amorite and the Hittite, and the Perizzite, and the Canaanite, the Hivite and the Jebusite, - so will I destroy them.
And Joshua said, Hereby, shall ye know, that a Living GOD is in your midst, - and that he will, certainly dispossess, from before you, the Canaanite and the Hittite, and the Hivite and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
And they found Adoni-bezek in Bezek, and fought with him, - and smote the Canaanites and the Perizzites. But Adoni-bezek fled, and they pursued him, - and took him, and cut off his thumbs, and his great toes. read more. Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there. And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.
But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
Thirty years old, was David when he began to reign, - forty years, he reigned: in Hebron, reigned he over Judah, seven years, and six months, - and, in Jerusalem, reigned he thirty and three years, over all Israel and Judah. read more. Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards. And David went on and on waxing great, - Yahweh, God of hosts, being with him.
But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite.
But, his own house, was Solomon thirteen years in building, - so he finished all his house.
Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem, - and Hazor and Megiddo, and Gezer.
Scarcely had Pharaoh's daughter come up out of the city of David, into her own house, which he had built for her, when he built Millo.
Scarcely had Pharaoh's daughter come up out of the city of David, into her own house, which he had built for her, when he built Millo.
And, this, was the cause that he lifted up a hand against the king, - Solomon, built Millo, he closed up of the of David his father. the breach city
And it came to pass, in the fifth year of King Rehoboam, that Shishak king of Egypt, came up against Jerusalem;
and, a third, in the side-gate; and, a third, in the gate behind the runners, - so shall ye keep the watch of the house, by turns.
Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.
and, upon Amaziah, king of Judah, son of Jehoash son of Ahaziah, did Jehoash king of Israel, seize, in Beth-shemesh, - and entered Jerusalem, and brake down the wall of Jerusalem, at the gate of Ephraim, as far as the corner gate, four hundred cubits; and took all the gold and the silver and all the vessels that were found in the house of Yahweh, and in the treasuries of the house of the king, and hostages, - and returned to Samaria.
Only, the high places, took they not away, still were the people offering sacrifice and burning incense in the high places, - he, built the upper gate of the house of Yahweh.
then, came up Rezin king of Syria, and Pekah son of Remaliah king of Israel, unto Jerusalem, to make war, - and they laid siege against Ahaz, but could not overcome him .
And, in the fourteenth year of King Hezekiah, came up Sennacherib king of Assyria, against all the fortified cities of Judah, and took them.
And it came to pass, during that night, that the messenger of Yahweh went forth, and smote, in the camp of the Assyrians, a hundred and eighty-five thousand. And, when men arose early in the morning, lo! they were all, dead bodies!
Now, the rest of the story of Hezekiah, and all his might, and how he made a pool and an aqueduct, and brought water into the city, are, they, not written in the book of the Chronicles of the Kings of Judah?
Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign.
And God sent a messenger to Jerusalem, to lay it waste, but, as he was laying it waste, Yahweh looked, and relented concerning the calamity, and said unto the messenger who was laying waste, Enough! now, stay thy hand. And, the messenger of Yahweh, was standing by the threshing-floor of Ornan the Jebusite.
To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.
And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians;
And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong.
And he made in Jerusalem, inventions invented of the inventor, to be upon the towers and upon the turrets, for throwing with arrows, and with great stones, - so that his name went forth afar, for he was marvellously helped, until that he was strong.
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
a second length, did Malchijah son of Harim and Hasshub son of Pahath-moab, repair, - also the tower of the ovens;
The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.
The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.
And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;
Yahweh, hath sworn - and will not repent, Thou, shalt be a priest unto times age-abiding, after the manner of Melchizedek.
Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;
Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.
And the Spirit lifted me up, and brought me into the east gate of the house of Yahweh which looketh eastward, and lo! in the opening of the gate, twenty-five men, - and I saw in their midst Jaazaniah son of Azzur and Pelatiah son of Benaiah princes of the people.
And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him.
Morish
Jeru'salem
Great interest naturally attaches to this city because of its O.T. and N.T. histories, and its future glory. The signification of the name is somewhat uncertain: some give it as 'the foundation of peace;' others 'the possession of peace.' Its history has, alas, been anything but that of peace; but Hag 2:9 remains to be fulfilled: "in this place will I give peace," doubtless referring to the meaning of 'Jerusalem.' The name is first recorded in Jos 10:1 when Adoni-zedec was its king, before Israel had anything to do with it, and four hundred years before David obtained full possession of the city. 2Sa 5:6-9. This name may therefore have been given it by the Canaanites, though it was also called JEBUS. Jg 19:10. It is apparently symbolically called SALEM, 'peace,' in Ps 76:2;* and ARIEL, 'the lion of God,' in Isa 29:1-2,7; in Isa 52:1 'the holy city,' as it is also in Mt 4:5; 27:53. The temple being built there, and Mount Zion forming a part of the city, made Jerusalem typical of the place of blessing on earth, as it certainly will be in a future day, when Israel is restored.
* On the TELL AMARNA TABLETS (see THE TELL AMARNA TABLETS under 'Egypt') Jerusalem occurs several times as u-ru-sa-lim, the probable signification of which is 'city of peace.'
Jerusalem was taken from the Jebusites and the city burnt, Jg 1:8; but the Jebusites were not all driven out, for some were found dwelling in a part of Jerusalem called the fort, when David began to reign over the whole of the tribes. This stronghold was taken, and Jerusalem became the royal city; but the great interest that attaches to it arises from its being the city of Jehovah's election on the one hand, and the place of Jehovah's temple, where mercy rejoiced over judgement. See ZION and MORIAH. In Solomon's reign it was greatly enriched, and the temple built. At the division of the kingdom it was the chief city of Judah. It was plundered several times, and in B.C. 588 the temple and city were destroyed by the king of Babylon. In B.C. 536, after 70 years (from B.C. 606, when the first captivity took place, Jer 25:11-12; 29:10), Cyrus made a declaration that God had charged him to build Him a house at Jerusalem, and the captives were allowed to return for the purpose. In B.C. 455 the commission to build the city was given to Nehemiah. It existed, under many vicissitudes, until the time of the Lord, when it was part of the Roman empire. Owing to the rebellion of the Jews it was destroyed by the Romans, A.D. 70.
Its ruins had a long rest, but in A.D. 136 the city was rebuilt by Hadrian and called ?lia Capitolina. A temple to the Capitoline Jupiter was erected on the site of the temple. Jews were forbidden, on pain of death, to enter the city, but in the fourth century they were admitted once a year. Constantine after his conversion destroyed the heathen temples in the city. In A.D. 614 Jerusalem was taken and pillaged by the Persians. In 628 it was re-taken by Heraclius. Afterwards it fell into the hands of the Turks. In 1099 it was captured by the Crusaders, but was re-taken by Saladin. In 1219 it was ceded to the Christians, but was subsequently captured by Kharezmian hordes. In 1277 it was nominally annexed to the kingdom of Sicily. In 1517 it passed under the sway of the Ottoman Sultan, and became a part of the Turkish empire. It has already sustained about thirty sieges, and although in the hands of the Jews now its desolations are not yet over!
The beautiful situation of Jerusalem is noticed in scripture; it stands about 2593 feet above the sea, and the mountains round about it are spoken of as its security. Ps 125:2; La 2:15. Between the mountains and the city there are valleys on three sides: on the east the valley of the Kidron, or Jehoshaphat; on the west the valley of Gihon; and on the south the valley of Hinnom. The Mount of Olives is on the east, from whence the best view of Jerusalem is to be had. On the S.W. lies the Mount of Offence, so called because it is supposed that Solomon practised idolatry there. On the south is the Hill of Evil Counsel; the origin of which name is said to be that Caiaphas had a villa there, in which a council was held to put the Lord to death. But these and many other names commonly placed on maps, have no other authority than that of tradition. To the north the land is comparatively level, so that the attacks on the city were made on that side.
The city, as it now stands surrounded by walls, contains only about one-third of a square mile. Its north wall running S.W. extends from angle to angle, without noticing irregularities, about 3930 feet; the east 2754 feet; the south 3425 feet; and the west 2086 feet; the circumference being about two and a third English miles. Any one accustomed to the area of modern cities is struck with the small size of Jerusalem. Josephus says that its circumference in his day was 33 stadia, which is more than three and three-quarters English miles. It is clear that on the south a portion was included which is now outside the city. Also on the north an additional wall enclosed a large portion, now called BEZETHA; but this latter enclosure was made by Herod Agrippa some ten or twelve years after the time of the Lord. Traces of these additional walls have been discovered and extensive excavations on the south have determined the true position of the wall.
Several gates are mentioned in the O.T. which cannot be traced; it is indeed most probable they do not now exist. On the north is the Damascus gate, and one called Herod's gate walled up; on the east an open gate called St. Stephen's, and a closed one called the Golden gate; on the south Zion gate, and a small one called Dung gate; on the west Jaffa gate. A street runs nearly north from Zion gate to Damascus gate; and a street from the Jaffa gate runs eastward to the Mosque enclosure These two streets divide the city into four quarters of unequal size. Since the formation of the State of Israel a large modern city has built up to the North West of the Old City.
There is a fifth portion on the extreme S.E. called MORIAH, agreeing, as is supposed, with the Mount Moriah of the O.T., on some portion of which the temple was most probably built. It is now called 'the Mosque enclosure,' because on it are built two mosques. It is a plateau of about 35 acres, all level except where a portion of the rock projects near the centre, over which the Mosque of Omar is built. To obtain this large plain, walls had to be built up at the sides of the sloping rock, forming with arches many chambers, tier above tier. Some chambers are devoted to cisterns, and others are called Solomon's stables. That horses have been kept there at some time appears evident from rings being found attached to the walls, to which the horses were tethered.
Josephus speaks of Jerusalem being built upon two hills with a valley between, called the TYROPOEON VALLEY. This lies on the west of the Mosque enclosure and runs nearly north and south. Over this valley the remains of two bridges have been discovered: the one on the south is called the 'Robinson arch,' because that traveller discovered it. He judged that some stones which jutted out from the west wall of the enclosure must have been part of a large arch. This was proved to have been the case by corresponding parts of the arch being discovered on the opposite side of the valley. Another arch was found complete, farther north, by Captain Wilson, and is called the 'Wilson arch.' Below these arches were others, and aqueducts.
Nearly the whole of this valley is filled with rubbish. There may have been another valley running across the above, as some suppose; but if so, that also is choked with debris, indeed the modern city appears to have been built upon the ruins of former ones, as is implied in the prophecy of Jer 9:11; 30:18. The above-named bridges would unite the Mosque enclosure, or Temple area, with the S.W. portion of the city, which is supposed to have included ZION.
The Jews are not allowed in the Temple area, therefore they assemble on a spot near Robinson's arch, called the JEWS' WAILING PLACE, where they can approach the walls of the area which are built of very
See Verses Found in Dictionary
And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,
And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.
Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. read more. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
And the king commanded, and they quarried great stones, costly stones, to found the house with hewn stones.
Now, the house, when it was in building, with whole quarry-stones, was built, - neither hammer, nor axe, nor any tools of iron, was heard in the house, when it was in building.
Now hath come into Salem, his pavilion, And his dwelling-place into Zion.
Yet still shall there be in it a tenth, Though it again be consumed, - Like an oak and like a terebinth Which when felled, have a stock in them, A holy seed, shall be the stock thereof. Courage.
Alas! for Assyria, the rod of mine anger, - Yea, the very staff in their hand, is, my displeasure: Against an irreligious nation, will I send him, Yea against the people with whom I am wroth, will I command him, - To capture spoil And lay hold on prey, And cause them to be trodden down as the mire of the lanes.
Because thou didst forget the God of thy salvation, And thy Rock of refuge, thou didst not remember, For this cause, shalt thou plant very pleasant plants, And, the slip of a stranger, shalt thou set: In the day when thou plantest, fence thou in, And in the morning, cause thou, they slip, to blossom, - A harvest will have waved in the day of destiny, and mortal pain.
Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round; Yet will I bring Ariel into straits, - And she shall become a bewailing and wailing, Yea she shall become to me a veritable Hearth of God.
And it shall be like the dream of a night vision, With the multitude of all the nations who have been making war against Ariel, - Even with all who have been making war against her and her stronghold and who have been laying siege to her;
Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.
Thus, saith Yahweh, The, heavens, are my throne, and The earth, is my footstool: Where then is the house which ye can build me? Or where is my place of rest? For, all these things, hath mine own hand made, And all these things came into being, - Declareth Yahweh. But for this one, will I look around, For him who is humbled and smitten in spirit, And so careth anxiously for my word. read more. He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;
Thus will I give up Jerusalem To heaps, A habitation for jackals, - And the cities of Judah, will I give up to desolation, without inhabitant.
So shall all this land become a desolation, an astonishment, And these nations shall serve the king of Babylon, seventy years. And it shall some to pass - When the seventy years are fulfilled, I will visit upon the king of Babylon and upon that nation, Declareth Yahweh their iniquity, and upon the land of the Chaldeans, - and I will turn it into age-abiding desolations.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place.
Thus, saith Yahweh - Behold me! bringing back the captivity of the tents of Jacob, And on his habitations, will I have compassion, - So shall the city be built, upon her own mound, And the citadel, upon its own site, shall remain:
Lo days, are coming, Declareth Yahweh, That the city shall be built for Yahweh, From the tower of Hananeel, As far as the gate of the corner; Then shall go forth again the measuring-line straight forward, Over the hill Gareb, And it shall go round to Goah; read more. And, all the vale of the dead bodies, and of the ashes, and all the fields as far as the Kidron torrent-bed, as far as the horse-gate corner on the east, Shall be holy unto Yahweh, - It shall not be rooted up, nor thrown down, any more, unto times age-abiding.
All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!
And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof. These moreover shall be the measures thereof the north side, four thousand and five hundred, and the south side, four thousand and five hundred, - and the east side, four thousand and five hundred, and the west side, four thousand and five hundred. read more. And the open space of the city shall be, northward, two hundred and fifty, and southward, two hundred and fifty, - and eastward, two hundred and fifty, and westward, two hundred and fifty, And the residue in length answering to the offering of the holy portion, shall be ten thousand on the east and ten thousand on the west, so shall it answer to the offering of the holy portion,- and the increase thereof shall be for food, for them who serve the city. And they who serve the city shall serve it out of all the tribes of Israel. All the offering shall be five and twenty thousand, by five and twenty thousand, - foursquare, shall ye offer up the offering of the holy portion, towards the possession of the city.
And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; read more. and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
Greater shall be the last glory of this house than the first, saith Yahweh of hosts, - and, in this place, will I give prosperity, Declareth Yahweh of hosts.
Thus, saith Yahweh of hosts, Yet shall old men and old women sit in the broadways of Jerusalem, - Yea, each one with his staff in his hand for multitude of days:
Lo! a day, cometh, pertaining to Yahweh, - when apportioned shall be thy spoil in thy midst; Yea I will gather together all the nations unto Jerusalem, to battle, and the city, shall be captured, and the houses, plundered, and, the women, ravished, - and half of the city, shall go forth, into exile, but, the remainder of the people, shall not be cut off out of the city.
And it shall come to pass, in that day, that there shall go forth living waters out of Jerusalem, half of them unto the sea before, and half of them unto the sea behind, in summer and in winter, shall it he. So will Yahweh become king over all the earth, - In that day, shall there be one Yahweh, and, his Name, be one. read more. All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;
and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Smith
Jeru'salem
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46' 35" north and longitude 35 degrees 18' 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital of the then known world --we may say beyond any important city that has ever existed on the earth --of a mountain city; breathing, as compared with the sultry plains of Jordan, a mountain air; enthroned, as compared with jericho or Damascus, Gaza or Tyre, on a mountain fastness." --S. & P. 170,
1. Jerusalem, if not actually in the centre of Palestine, was yet virtually so. "It was on the ridge, the broadest and most strongly-marked ridge of the backbone of the complicated hills which extend through the whole country from the plain of Esdraelon to the desert." Roads. --There appear to have been but two main approaches to the city:--
1. From the Jordan valley by Jericho and the Mount of Olives. This was the route commonly taken from the north and east of the country.
2. From the great maritime plain of Philistia and Sharon. This road led by the two Beth-horons up to the high ground at Gibeon, whence it turned south, and came to Jerusalem by Ramah and Gibeah, and over the ridge north of the city. Topography. --To convey an idea of the position of Jerusalem, we may say, roughly, that the city occupies the southern termination of the table-land which is cut off from the country round it on its west, south and east sides by ravines more than usually deep and precipitous. These ravines leave the level of the table-land, the one on the west and the other on the northeast of the city, and fall rapidly until they form a junction below its southeast corner. The eastern one --the valley of the Kedron, commonly called the valley of Jehoshaphat --runs nearly straight from north by south. But the western one --the valley of Hinnom-- runs south for a time, and then takes a sudden bend to the east until it meets the valley of Jehoshaphat, after which the two rush off as one to the Dead Sea. How sudden is their descent may be gathered from the fact that the level at the point of junction -about a mile and a quarter from the starting-point of each-- is more than 600 feet below that of the upper plateau from which they began their descent. So steep is the fall of the ravines, so trench-like their character, and so close do they keep to the promontory at whose feet they run, as to leave on the beholder almost the impression of the ditch at the foot of a fortress rather than of valleys formed by nature. The promontory thus encircled is itself divided by a longitudinal ravine running up it from south to north, called the valley of the Tyropoeon, rising gradually from the south, like the external ones, till at last it arrives at the level of the upper plateau, dividing the central mass into two unequal portions. Of these two, that on the west is the higher and more massive, on which the city of Jerusalem now stands, and in fact always stood. The hill on the east is considerably lower and smaller, so that to a spectator from the south the city appears to slope sharply toward the east. Here was the temple, and here stands now the great Mohammedan sanctuary with its mosques and domes. The name of MOUNT ZION has been applied to the western hill from the time of Constantine to the present day. The eastern hill, called MOUNT MORIAH in
See Mount
See Mount, Mountain
See Zion
See Moriah
was as already remarked, the site of the temple. It was situated in the southwest angle of the area, now known as the Haram area, and was, as we learn from Josephus, an exact square of a stadium, or 600 Greek feet, on each side. (Conder ("Bible Handbook," 1879) states that by the latest surveys the Haram area is a quadrangle with unequal sides. The west wall measures 1601 feet, the south 922, the east 1530, the north 1042. It is thus nearly a mile in circumference, and contains 35 acres. --ED.) Attached to the northwest angle of the temple was the Antonia, a tower or fortress. North of the side of the temple is the building now known to Christians as the Mosque of Omar, but by Moslems called the Dome of the Rock. The southern continuation of the eastern hill was named OPHEL, which gradually came to a point at the junction of the valleys Tyropoeon and Jehoshaphat; and the norther BEZETHA, "the new city," first noticed by Josephus, which was separated from Moriah by an artificial ditch, and overlooked the valley of Kedron on the east; this hill was enclosed within the walls of Herod Agrippa. Lastly, ACRA lay westward of Moriah and northward of Zion, and formed the "lower city" in the time of Josephus.
See Ophel
Walls. --These are described by Josephus. The first or old wall was built by David and Solomon, and enclosed Zion and part of Mount Moriah. (The second wall enclosed a portion of the city called Acra or Millo, on the north of the city, from the tower of Mariamne to the tower of Antonia. It was built as the city enlarged in size; begun by Uzziah 140 years after the first wall was finished, continued by Jotham 50 years later, and by Manasseh 100 years later still. It was restored by Nehemiah. Even the latest explorations have failed to decide exactly what was its course. (See Conder's Handbook of the Bible, art. Jerusalem.) The third wall was built by King Herod Agrippa, and was intended to enclose the suburbs which had grown out on the northern sides of the city, which before this had been left exposed. After describing these walls, Josephus adds that the whole circumference of the city was 33 stadia, or nearly four English miles, which is as near as may be the extent indicated by the localities. He then adds that the number of towers in the old wall was 60, the middle wall 40, and the new wall 99. Water Supply --(Jerusalem had no natural water supply, unless we so consider the "Fountain of the Virgin," which wells up with an intermittent action from under Ophel. The private citizens had cisterns, which were supplied by the rain from the roofs; and the city had a water supply "perhaps the most complete and extensive ever undertaken by a city," and which would enable it to endure a long siege. There were three aqueducts, a number of pools and fountains, and the temple area was honeycombed with great reservoirs, whose total capacity is estimated at 10,000,000 gallons. Thirty of these reservoirs are described, varying from 25 to 50 feet in depth; and one, call the great Sea, would hold 2,000,000 gallons. These reservoirs and the pools were supplied with water by the rainfall and by the aqueducts. One of these, constructed by Pilate, has been traced for 40 miles, though in a straight line the distance is but 13 miles. It brought water from the spring Elam, on the south, beyond Bethlehem, into the reservoirs under the temple enclosure. --ED.) Pools and fountains. --A part of the system of water supply. Outside the walls on the west side were the Upper and Lower Pools of GIHON, the latter close under Zion, the former more to the northwest on the Jaffa road. At the junction of the valleys of Hinnom and Jehoshaphat was ENROGEL, the "Well of Job," in the midst of the king's gardens. Within the walls, immediately north of Zion, was the "Pool of Hezekiah." A large pool existing beneath the temple (referred to in Ecclus. 1:3) was probably supplied by some subterranean aqueduct. The "King's Pool" was probably identical with the "Fountain of the Virgin," at the southern angle of Moriah. It possesses the peculiar
See Verses Found in Dictionary
flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
And it came to pass, when Adonizedec, king of Jerusalem, heard that Joshua had captured Ai, and devoted it to destruction, as he had done unto Jericho and her king, so, had he done unto Ai and her king, - and that the inhabitants of Gibeon had made peace with Israel and had come into their midst,
And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
and, a third, in the side-gate; and, a third, in the gate behind the runners, - so shall ye keep the watch of the house, by turns.
and, a third, in the side-gate; and, a third, in the gate behind the runners, - so shall ye keep the watch of the house, by turns.
And he took the captains of hundreds and the Carian bodyguard, and the runners, and all the people of the land, and they brought down the king out of the house of Yahweh, and they came, by way of the gate of the runners, into the house of the king, - and he took his seat on the throne of the kings;
Only, the high places, took they not away, still were the people offering sacrifice and burning incense in the high places, - he, built the upper gate of the house of Yahweh.
then was the city broken up, and all the men of war fled by night by way of the gate between the two walls, which is by the garden of the king, the Chaldeans being near the city round about, - and he went the way of the Waste Plain;
To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.
Then began Solomon, to build the house of Yahweh, in Jerusalem, in Mount Moriah, where he had appeared unto David his father, - -in the place which David had prepared, in the threshing-floor of Ornan the Jebusite.
and a third, being in the house of the king, and a third, at the foundation gate, - and all the people, being in the courts of the house of Yahweh,
and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;
and, Amaziah king of Judah, son of Joash son of Jehoahaz, was taken by Joash king of Israel, in Beth-shemesh, - and he brought him to Jerusalem, and brake down the wall of Jerusalem, from the gate of Ephraim as far as the corner-gate, four hundred cubits;
And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong.
And Uzziah built towers, in Jerusalem, over the corner-gate, and over the valley-gate, and over the angle, - and he made them strong.
And he brought in the priests, and the Levites, - and gathered them together in the broadway on the east;
and set captains of war over the people, - and gathered them together unto him in the broadway of the gate of the city, and spake unto their heart, saying, -
And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.
Then were gathered together all the men of Judah and Benjamin unto Jerusalem, within three days, the same, was the ninth month, on the twentieth of the month, - and all the people remained in the broadway of the house of God, trembling concerning the thing, and because of the heavy rains.
So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.
So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire.
Then went I up in the torrent-bed, by night, and viewed the wall, - and turned back, and entered by the valley-gate, and so returned.
Then arose Eliashib the high priest and his brethren the priests, and built the sheep-gate, they, hallowed it, and set up the doors thereof, - even unto the tower of Hammeah, hallowed they it, unto the tower of Hananel;
The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.
The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.
The valley-gate, did Hanun and the inhabitants of Zanoah, repair, - they, built it, and set up the doors thereof, the locks thereof, and the bars thereof, - also a thousand cubits in the wall, as far as the dung-gate.
And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;
from beside the horse-gate, repaired the priests, every one over against his own house; after him, repaired, Zadok son of Immer, over against his own house, - and, after him, repaired, Shemaiah son of Shecaniah, keeper of the east-gate;
after him, repaired, Malchijah son of Zorphi, as far as the house of the Nethinim, and the traders, - over against the muster-gate, even unto the ascent of the pinnacle; and, between the ascent of the pinnacle and the sheep-gate, repaired, the goldsmiths, and the traders.
Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.
and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law.
So the people went forth, and brought in, and made themselves booths, every one upon his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
So the people went forth, and brought in, and made themselves booths, every one upon his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward.
and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward.
and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.
and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.
and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.
and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.
Run ye to and fro through the streets of Jerusalem, And see I pray you and know and seek out in the broad places thereof, Whether ye can find, a man, Whether there is one Doing justice Demanding fidelity, - That I may pardon her.
for according to the number of thy cities, have become thy gods O Judah, - and according to the number of the streets of Jerusalem, have ye set up album to the Shameful thing, altars for burning incense to Baal.
then Pashhur smote Jeremiah the prophet, - and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
Lo days, are coming, Declareth Yahweh, That the city shall be built for Yahweh, From the tower of Hananeel, As far as the gate of the corner;
And, all the vale of the dead bodies, and of the ashes, and all the fields as far as the Kidron torrent-bed, as far as the horse-gate corner on the east, Shall be holy unto Yahweh, - It shall not be rooted up, nor thrown down, any more, unto times age-abiding.
And so it came to pass he being in the gate of Benjamin and there being there a ward-master whose name was Irijah son of Shelemiah son of Hananiah, that he seized Jeremiah the prophet, saying, Unto the Chaldeans, art thou falling away!
Then King Zedekiah gave command and they committed Jeremiah into the guard-court, and said that there should be given him a cake of bread daily, out of the bakers street, until all the bread out of the city should be spent, So Jeremiah remained in the guard-court.
And there shall come to be, in that day, declareth Yahweh, The noise of an outcry from the fish-gate, and of a howling out of the new city, - and of a great crashing, from the hills.
All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.
Watsons
JERUSALEM, formerly called Jebus, or Salem, Jos 18:28; Heb 7:2, the capital of Judea, situated partly in the tribe of Benjamin, and partly in that of Judah. It was not completely reduced by the Israelites till the reign of David, 2Sa 5:6-9. As Jerusalem was the centre of the true worship, Ps 122:4, and the place where God did in a peculiar manner dwell, first in the tabernacle, 2Sa 6:7,12; 1Ch 15:1; 16:1; Ps 132:13; 135:2, and afterward in the temple, 1Ki 6:13; so it is used figuratively to denote the church, or the celestial society, to which all that believe, both Jews and Gentiles, are come, and in which they are initiated, Ga 4:26; Heb 12:22; Re 3:12; 21:2,10. Jerusalem was situated in a stony and barren soil, and was about sixty furlongs in length, according to Strabo. The territory and places adjacent were well watered, having the fountains of Gihon and Siloam, and the brook Kidron, at the foot of its walls; and, beside these, there were the waters of Ethan, which Pilate had conveyed through aqueducts into the city. The ancient city of Jerusalem, or Jebus, which David took from the Jebusites, was not very large. It was seated upon a mountain southward of the temple. The opposite mountain, situated to the north, is Sion, where David built a new city, which he called the city of David, whereto was the royal palace, and the temple of the Lord. The temple was built upon Mount Moriah, which was one of the little hills belonging to Mount Sion.
Through the reigns of David and Solomon, Jerusalem was the metropolis of the whole Jewish kingdom, and continued to increase in wealth and splendour. It was resorted to at the festivals by the whole population of the country; and the power and commercial spirit of Solomon, improving the advantages acquired by his father David, centred in it most of the eastern trade, both by sea, through the ports of Elath and Ezion-Geber, and over land, by the way of Tadmor or Palmyra. Or, at least, though Jerusalem might not have been made a depot of merchandise, the quantity of precious metals flowing into it by direct importation, and by duties imposed on goods passing to the ports of the Mediterranean, and in other directions, was unbounded. Some idea of the prodigious wealth of Jerusalem at this time may be formed by stating, that the quantity of gold left by David for the use of the temple amounted to
See Verses Found in Dictionary
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. read more. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
Then was kindled the anger of Yahweh, against Uzzah, and God smote him there, for the error, - so that he died there, by the ark of God.
And it was told King David, saying, Yahweh hath blessed the household of Obed-edom, and all that he hath, because of the ark of God. David therefore went and brought up the ark of God, out of the house of Obed-edom, unto the city of David, with rejoicing.
and will make my habitation in the midst of the sons of Israel, - and will not forsake my people Israel.
and took away the treasures of the house of Yahweh, and the treasures of the house of the king, yea, the whole, took he away, - and took away all the bucklers of gold, which, Solomon, had made. So King Rehoboam made, in their stead, bucklers of bronze, - and committed them unto the hand of the captains of the runners, who kept guard at the entrance of the house of the king.
And, in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation, against the inhabitants of Judah and Jerusalem. And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.
Then ceased the work of the house of God, which was in Jerusalem, - yea it did cease, until the second year of the reign of Darius king of Persia.
Then, Darius the king, issued an edict, - and they made search in the house of the books, where the treasures were laid up in Babylon. And there was found in Achmetha, in the fortress which is in the province of Media, a roll, - and, thus, was it written therein, as a record: - read more. In the first year of Cyrus the king, Cyrus the king, issued an edict, as to the house of God in Jerusalem, Let the house be built, the place where they used to offer sacrifices, and let the foundations thereof be reared, - the height thereof, sixty cubits, the breadth thereof, sixty cubits; layers of large stones, three, and one layer of new timber, - and, as for the expenses, out of the house of the king, let them be given. Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God. Now, therefore, Tattenai pasha Beyond the River, Shethar-bozenai, and their associates, the Apharsachites, who are Beyond the River, - be ye far from thence: let alone the work of this house of God, - the pasha of Judah, and the elders of Judah, this house of God, shall build upon its place; And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered. And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail; that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons. And, from me, is issued an edict, that, any man who shall alter this message, let timber be torn out of his house, and being lifted up let him be fastened thereunto, - and his house, a dunghill, be made for this; and, the God who hath caused his Name to dwell there, destroy any king or people, who shall put forth their hand to alter to destroy this house of God, which is in Jerusalem. I, Darius, have issued an edict, forthwith, let it be done. Then, Tattenai the pasha Beyond the River, Shethar-bozenai, and their associates, - according as Darius the king had sent, so, forthwith, they did. And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, - they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia. And this house was finished, by the third day of the month Adar, - the which was the sixth year of the reign of Darius the king.
Whither have come up the tribes, The tribes of Yah, A testimony to Israel, To give thanks unto the Name of Yahweh:
For Yahweh hath chosen Zion, - He hath desired it as a dwelling for himself:
How is seated alone, the city that abounded with people, hath become as a widow, - She who abounded among the nations was a princess among provinces, hath come under tribute. She, weepeth sore, in the night, and, her tear, is on her cheek, She hath none to comfort her, of all her lovers, - All her friends, have betrayed her, have become her foes. read more. Carried away captive is Judah - because of oppression, and because of great servitude, She, hath remained among the nations, hath found no place of rest, - All her pursuers, have overtaken her, between straits. The ways to Zion, are mourning, because none come to her appointed feasts, All her gates, are desolate, her priests, are sighing, - her virgins, are grieved, and, she, it is bitter for her. Her adversaries have become chief, her foes, are at ease, for, Yahweh, hath grieved her, because of the multitude of her transgressions, - Her children, have gone into captivity, before the adversary. Thus hath gone forth from the daughter of Zion, all that adorned her, - Her princes have become like harts that have found no pasture, and have gone strengthless before the pursuer.
How could My Lord, in his anger, enshroud in gloom, the daughter of Zion? have cast from the heavens to the earth, the beauty of Israel? and not have remembered his footstool, in the day of his anger? My Lord hath swallowed up - without pity - all the pastures of Jacob, hath laid waste - in his indignation - the strongholds of the daughter of Judah, hath brought them down to the ground, - hath profaned the kingdom, and the princes thereof. read more. He hath broken off - in the glow of his anger - the whole horn of Israel, hath turned back his right hand, from the face of the foe, - and hath kindled against Jacob, a very fire of flame, devouring round about. He hath trodden his bow like a foe, his right hand erect as an adversary, and hath slain all them who delighted the eye, - In the home of the daughter of Zion, hath he poured out, as fire, his indignation. My Lord hath become like a foe, hath swallowed up Israel, hath swallowed up all her castles, ruined his strongholds, - and hath caused to abound, in the daughter of Judah, lamentation and mourning. Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest. My Lord hath rejected his altar, hath abhorred his sanctuary, hath delivered, into the hand of the foe, the walls of her castles, - A voice, have they uttered in the house of Yahweh, as on the day of an appointed assembly. Yahweh hath devised to lay in ruins, the wall of the daughter of Zion, he hath stretched out a line, he hath not turned back his hand from swallowing up, - Thus hath he caused to mourn - rampart and wall, together, have they languished! Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!
Then will I spread my net ever him, and he shall be taken in my snare; And I will take him to Babylon. in the land of the Chaldeans, The which, indeed, he shall not see. And yet there, shall he die!
But, the Jerusalem above, is free, - the which is our mother;
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, -
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.
And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;