Reference: Adam (1)
Fausets
("red earth".) The name given by God to the first man, to remind him of his earthly nature; whereas Ish was the name whereby he designates himself, a man of earth (as opposed to Enosh "a man of low degree" Ps 62:9) (Ge 2:23). The Hebrew Adam never assumes any change to mark the dual or plural numbers, men. Probably the Syro-Arabian is the primitive tongue, whence sprang the Hebrew and other so-called Shemitic tongues. The names in Genesis are therefore essentially the same as were actually spoken. Adam's naming of the animals in Eden implies that God endued Adam with that power of generalization based on knowledge of their characteristics, whereby he classified those of the same kinds under distinctive appellations, which is the fundamental notion of human language.
Its origin is at once human and divine. divine, in that "God brought" the animals "to Adam to see what he would call them," and enabled him to know intuitively their characteristics, and so not at random or with arbitrary appellations, but with such as marked the connection (as all the oldest names did, when truth logical and moral coincided) between the word and the thing, to name them; human, in that Adam, not God, was the name. "He did not begin with names, but with the power of naming; for man is not a mere speaking machine; God did not teach him words, as a parrot, from without, but gave him a capacity, and then evoked the capacity which He gave." (Abp. Trench.)
As the crown of creation, he was formed at the close of the sixth day. Adam came into the world a full grown man, with the elements of skill and knowledge sufficient to maintain his lordship over nature. The Second Adam came as an infant by humiliation to regain for man his lost lordship. Original records are perhaps traceable as employed in the inspired record of Moses. Ge 1:1-2:3 is one concerning creation and man in a general summary. A second is Ge 2:4-4:26, treating in a more detailed way what was summarily given as to man (Genesis 1), his innocence, first sin, and immediate posterity. A third is Genesis 5:1 - 9:29, "the book of the generations of Adam," and especially of Noah.
But the theory of an Elohist author for Genesis 1, and a Jehovist author for Genesis 2, distinct from Moses, on the ground that ELOHIM is the divine name in Genesis 1, but JEHOVAH ELOHIM in Genesis 2, is untenable. Nay, the names are used in their respective places with singular propriety; for ELOHIM expresses the mighty God of creation, and is fitting in His relation to the whole world. (Genesis 1) But JEHOVAH, the unchanging I AM (Ex 6:3), in covenant with His people, always faithful to His promises to them, is just the name that the Spirit of God would suggest in describing His relation to man, once innocent, then fallen, then the object of an everlasting covenant of love. It is just one of the undesigned proprieties which confirm Scripture's divine origination, that the JEHOVAH of the covenant with the church is the ELOHIM of the world, and vice versa.
The Elohim in man's creation use anthropomorphic language, implying collective counsel: "Let us make man in our image, after our likeness," Abp. Trench remarks: "The whole history of man, not only in his original creation, but also in his after restoration and reconstitution in the Son, is significantly wrapped up in this double statement; which is double for this very cause, that the divine mind did not stop at the contemplation of his first creation but looked on to him as renewed in knowledge after the image of Him that created him (Col 3:10); because it knew that only as partaker of this double benefit would he attain the true end for which he was made." In 1Co 11:7 man is called "the image and glory of God." This ideal is realized fully in the Son of man (Ps 8:4-5). Man is both the "image" (Greek eikon, Hebrew tzelem)), and made in the "likeness" (Greek homoiosis, Hebrew demuth) of God (Jas 3:9). "Image" (eikon) alone is applied to the Son of God (Col 1:15); compare Heb 1:3, "the express image of His person" (Greek character, the impress). Eicon, "image," presupposes a prototype, as the monarch is the prototype and his head on the coin the image.
But "likeness" implies mere resemblance. Thus the "image" of God remains in some degree after the fall (Ge 9:6; Jas 3:9; 1Co 11:7). The likeness of God is what we are to be striving toward. The archetype is in God; man in his ideal is molded after the model realized in the Son of Man, "the image of the invisible God, the Firstborn of every creature," the incarnate God, already existing in the divine point of view (Col 1:15), with body and animal life akin to the animal world, yet the noble temple of an immortal spirit, with reason, imagination, freewill finding its true exercise in conformity to God's will, and a spiritual nature resembling God's, reflecting God's truth, righteousness, and love; capable of reasoning in the abstract which the lower animals cannot, as they have no general signs for universal ideas.
Some indeed, as the parrot, can frame articulate sounds, but they have not the power to abstract ideas from the particular outward objects, so as to generalize; as their want of a general language proves. Man is the interpreter of nature's inarticulate praises to nature's God. The uniformity of type in the animal kingdom, including man in his bodily nature, and the affinity of structure in the homologous bones, are due not to development from a common parentage, but to the common archetype in the divine mind, of which the cherubim was probably an ideal representation. When man fell, he still is called "in the image of God," with a view to his future restoration in the God-man. It is a "palace" in God's design, for a while spoiled by the "strong man" Satan, but to be reinstated by the "stronger" Man with God's archetypal image and likeness more vividly than ever standing forth (Lu 11:21).
Adam is the generic term for man, including woman (Ge 1:26-27). Christ came to reveal not only God, but MAN to us; He alone is therefore called "THE Son of man"; the common property of mankind; who alone realizes the original ideal of man: body, soul, and spirit, in the image and likeness of God, the body subordinate to the animal and intellectual soul, and the soul to the spirit (1Th 5:23), combining at once the man and woman (Ga 3:28); and in whom believers shall realize it by vital union with Him: having the masculine graces, majesty, power, wisdom, strength, courage, with all woman's purity, intuitive tact, meekness, gentleness, sympathetic tenderness and love, such as Roman Catholics have pictured in the Virgin Mary. So the first Adam, the type, combined both (Ge 1:27). The creation of woman from man (marked by the very names isha, ish) subsequently implies the same truth.
The Second Adam combined in Himself, as Representative Head of redeemed men and women, both man's and woman's characteristic excellencies, as the first Adam contained both before that Eve was taken out of his side. Her perfect suitableness for him is marked by Jehovah's words, "I will make for him a help suitable as before him," according to his front presence: a helping being in whom, as soon as he sees her, he may recognize himself (Delitzsch). The complement of man. So the bride, the church, is formed out of the pierced side of Christ the Bridegroom, while in the death sleep; and, by faith vitally uniting her to Him in His death and His resurrection, is "bone of His bone, and flesh of His flesh" (Eph 5:25-32.)
The dominion which Adam was given as God's vicegerent over the lower world, but lost by sin, is more than regained for man in the person of Christ. Even in His humiliation He exercised unlimited sway over man's bodily diseases and even death itself, over vegetable nature (the fig tree), the dumb animal kingdom (the ass's colt), the inorganic world, the restless sea, and the invisible world of demons; compare Psalm
8. In His manifested glory, His full dominion, and that of His redeemed with Him, shall be exercised over the regenerated earth: Isaiah 11; Isa 2:4; 65:25; 35:9-10; Psalm 72; Eze 34:25; Ho 2:18; Re 11:15-17,19; Revelation 21; Revelation
22. The first man Adam was made
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In the beginning God created the heavens and the earth.
In the beginning God created the heavens and the earth. Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water.
Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water.
Then God said, "Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth."
Then God said, "Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth." God created humankind in his own image, in the image of God he created them, male and female he created them.
God created humankind in his own image, in the image of God he created them, male and female he created them.
God created humankind in his own image, in the image of God he created them, male and female he created them.
God created humankind in his own image, in the image of God he created them, male and female he created them.
This is the account of the heavens and the earth when they were created -- when the Lord God made the earth and heavens.
This is the account of the heavens and the earth when they were created -- when the Lord God made the earth and heavens.
The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.
The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it. Then the Lord God commanded the man, "You may freely eat fruit from every tree of the orchard,
Then the Lord God commanded the man, "You may freely eat fruit from every tree of the orchard, but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."
Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man."
Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man."
When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.
When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it. Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.
Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves. Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard.
Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard. But the Lord God called to the man and said to him, "Where are you?"
But the Lord God called to the man and said to him, "Where are you?" The man replied, "I heard you moving about in the orchard, and I was afraid because I was naked, so I hid."
The man replied, "I heard you moving about in the orchard, and I was afraid because I was naked, so I hid."
The man said, "The woman whom you gave me, she gave me some fruit from the tree and I ate it."
The man said, "The woman whom you gave me, she gave me some fruit from the tree and I ate it."
By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return."
By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return."
And the Lord God said, "Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever."
And the Lord God said, "Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever."
When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.
When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.
"Whoever sheds human blood, by other humans must his blood be shed; for in God's image God has made humankind."
"Whoever sheds human blood, by other humans must his blood be shed; for in God's image God has made humankind."
I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name 'the Lord' I was not known to them.
I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name 'the Lord' I was not known to them.
You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid.
You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid.
I saw among the goods we seized a nice robe from Babylon, two hundred silver pieces, and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath."
I saw among the goods we seized a nice robe from Babylon, two hundred silver pieces, and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath."
So your servant said, 'May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!'"
So your servant said, 'May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!'"
So give your servant a discerning mind so he can make judicial decisions for your people and distinguish right from wrong. Otherwise no one is able to make judicial decisions for this great nation of yours."
So give your servant a discerning mind so he can make judicial decisions for your people and distinguish right from wrong. Otherwise no one is able to make judicial decisions for this great nation of yours."
Of what importance is the human race, that you should notice them? Of what importance is mankind, that you should pay attention to them,
Of what importance is the human race, that you should notice them? Of what importance is mankind, that you should pay attention to them, and make them a little less than the heavenly beings? You grant mankind honor and majesty;
and make them a little less than the heavenly beings? You grant mankind honor and majesty;
The roof of my mouth is as dry as a piece of pottery; my tongue sticks to my gums. You set me in the dust of death.
The roof of my mouth is as dry as a piece of pottery; my tongue sticks to my gums. You set me in the dust of death.
Men are nothing but a mere breath; human beings are unreliable. When they are weighed in the scales, all of them together are lighter than air.
Men are nothing but a mere breath; human beings are unreliable. When they are weighed in the scales, all of them together are lighter than air.
He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.
He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.
No lions will be there, no ferocious wild animals will be on it -- they will not be found there. Those delivered from bondage will travel on it,
No lions will be there, no ferocious wild animals will be on it -- they will not be found there. Those delivered from bondage will travel on it, those whom the Lord has ransomed will return that way. They will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.
those whom the Lord has ransomed will return that way. They will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.
A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake's food will be dirt. They will no longer injure or destroy on my entire royal mountain," says the Lord.
A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake's food will be dirt. They will no longer injure or destroy on my entire royal mountain," says the Lord.
"'I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely in the wilderness and even sleep in the woods.
"'I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely in the wilderness and even sleep in the woods.
"At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely."
"At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely."
When Ephraim spoke, there was terror; he was exalted in Israel, but he became guilty by worshiping Baal and died.
When Ephraim spoke, there was terror; he was exalted in Israel, but he became guilty by worshiping Baal and died.
and said to him, "If you are the Son of God, throw yourself down. For it is written, 'He will command his angels concerning you' and 'with their hands they will lift you up, so that you will not strike your foot against a stone.'"
and said to him, "If you are the Son of God, throw yourself down. For it is written, 'He will command his angels concerning you' and 'with their hands they will lift you up, so that you will not strike your foot against a stone.'"
just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
When a strong man, fully armed, guards his own palace, his possessions are safe.
When a strong man, fully armed, guards his own palace, his possessions are safe.
From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,
From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned --
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned -- for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.
for before the law was given, sin was in the world, but there is no accounting for sin when there is no law. Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.
Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.
And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!
For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ! Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.
Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people. For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.
For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous. Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,
Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more, so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.
so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.
For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.
For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, "The first man, Adam, became a living person"; the last Adam became a life-giving spirit.
So also it is written, "The first man, Adam, became a living person"; the last Adam became a life-giving spirit.
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
Husbands, love your wives just as Christ loved the church and gave himself for her
Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word,
to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless.
so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church,
For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body.
for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh.
For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church.
This mystery is great -- but I am actually speaking with reference to Christ and the church.
He is the image of the invisible God, the firstborn over all creation,
He is the image of the invisible God, the firstborn over all creation,
He is the image of the invisible God, the firstborn over all creation,
He is the image of the invisible God, the firstborn over all creation,
and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it.
and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it.
Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ.
Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.
keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
With it we bless the Lord and Father, and with it we curse people made in God's image.
With it we bless the Lord and Father, and with it we curse people made in God's image.
With it we bless the Lord and Father, and with it we curse people made in God's image.
With it we bless the Lord and Father, and with it we curse people made in God's image.
because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.
because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.'
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.'
Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."
Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever." Then the twenty-four elders who are seated on their thrones before God threw themselves down with their faces to the ground and worshiped God
Then the twenty-four elders who are seated on their thrones before God threw themselves down with their faces to the ground and worshiped God with these words: "We give you thanks, Lord God, the All-Powerful, the one who is and who was, because you have taken your great power and begun to reign.
with these words: "We give you thanks, Lord God, the All-Powerful, the one who is and who was, because you have taken your great power and begun to reign.
Then the temple of God in heaven was opened and the ark of his covenant was visible within his temple. And there were flashes of lightning, roaring, crashes of thunder, an earthquake, and a great hailstorm.
Then the temple of God in heaven was opened and the ark of his covenant was visible within his temple. And there were flashes of lightning, roaring, crashes of thunder, an earthquake, and a great hailstorm.
flowing down the middle of the city's main street. On each side of the river is the tree of life producing twelve kinds of fruit, yielding its fruit every month of the year. Its leaves are for the healing of the nations.
flowing down the middle of the city's main street. On each side of the river is the tree of life producing twelve kinds of fruit, yielding its fruit every month of the year. Its leaves are for the healing of the nations.
Blessed are those who wash their robes so they can have access to the tree of life and can enter into the city by the gates.
Blessed are those who wash their robes so they can have access to the tree of life and can enter into the city by the gates.