Reference: Angels
Fausets
("messengers".) Often with "of God" or "Jehovah" added. Sometimes called the "holy ones," "saints." The "Angel of God" often means the Divide Word, "the Image of the invisible God," God Himself manifested (Col 1:15; Ge 22:11-12; 16:7,13/type/auv'>13; 31:11,13/type/auv'>13; 48:15-16; 33:14; compare Isa 63:9; Ex 3:2,6,14; 23:20-22; Ac 27:23-24, compare Ac 23:11; Nu 22:22-35); accepting as His due the worship which angels reject as mere creatures (Re 19:10; 22:9); this manifestation was as man, an anticipation of the incarnation (Joh 1:18; Ge 18:2,22; 19:1; 32:24,30; Jos 5:13,15).
Angel, "Son of God," "Gods" (Elohim), "Holy One," in the fullest sense, are names of the divine Word alone. His incarnation is the center by reference to which all angelic ministration is best understood. Compare Joh 1:51, Greek (aparti), "from this time forth ye shall see heaven open" (heretofore shut, against man by sin: Heb 9:8; 10:19-20 "and the angels of God ascending and descending upon the Son of man," as the antitypical Jacob's ladder, the center of communication between men and God, the redeemed and the angelic world; Jesus' miracles, of which mention immediately follows (John 2), are firstfruit of this newly opened communion of earth and heaven (Ge 28:12-17). Secondarily, God's created messengers; as Israel (Isa 42:19), Haggai (Hag 1:13), John (Mal 3:1; 2:7), the priesthood, ministers (Ec 5:6), the rulers or angels of the Christian churches (Re 1:20), as Elohim, "gods" is applied to judges (Ps 82:6); compare Jesus' application, Joh 10:34-37.
As to the nature of "angels" in the limited sense, they are "spirits" (Heb 1:7,14), of wind-like velocity, subtle nature, capable of close communion with God; sharers in His truth, purity, and love, since they ever behold His face (Mt 18:10), even as the redeemed shall (1Jo 3:2); not necessarily incorporeal; Lu 20:36 (compare Php 3:21), 1Co 15:44, seemingly but not certainly imply their having bodies. Their glorious appearance (Da 10:6), like our Lord's when transfigured and afterward as the ascended Savior (Re 1:14-16), and their human form (Lu 24:4; Ac 1:10), favor the same view. Close kindred of nature between angels and men is implied in both being alike called "sons of God" (Job 1:6; 38:7; Da 3:25,28) and "gods" (Elohim) (Ps 8:5; Hebrew Elohim "angels," Ps 97:7; Lu 3:38).
Finite, but ever progressing in the participation of God's infinite perfection (Job 4:18; Mt 24:36; 1Pe 1:12). Our fellow servants, "sent forth unto ministry for the sake of them who shall be heirs of salvation" (Heb 1:14), i.e., on ministrations appointed by God and Christ for the good of them who shall be heirs of salvation. Worship and service are their twofold function; priests in the heavenly temple (Isa 6:1-3; 1Ki 22:19; Da 7:9-10; Re 5:11), and sent forth thence on God's missions of love and justice. As finite, and having liberty, they were capable of temptation. Some "kept not their first estate, but left their own habitation" (2Pe 2:4; Jg 1:6). "The elect angels" fell not; they take part, by act and sympathy, in our affairs, and shall witness the Judgment (Lu 15:10; 1Co 4:9).
The fallen are not yet actually confined in the bottomless pit, but are doomed to it, "reserved unto judgment," and though seeming free, and ranging in our air, under the prince of the powers of the air (Eph 2:2), are really in "chains of darkness" already, able only to hurt to the length of their chain. Satan is their prince, a liar, murderer, slanderer; and such are they (Joh 8:44). The probation of the elect angels is over; their crown is won, they are the "holy ones" now (Da 8:13), under the blessed necessity of sinning no more. "Watchers" of men, jealous for God's honor (Da 4:13,23). Bad angels are permitted to try believers now, as Job; good angels are God's ministers of vengeance on the bad (Re 12:8-9; 20:1-2). Such shall the saints be at last, "equal to the angels," holy, made perfect, judges of angels and the world, ministering mediators of blessing to subject creatures (Heb 12:23; 1Co 6:2-3; Re 5:10).
In the natural world angels minister, as in directing wind and flame (according to one translation of Ps 104:4; Heb 1:7): "the angel of Jehovah" wrought in the plague on the Egyptian firstborn (Ex 12:23; Heb 11:28), and on the rebels in the wilderness (1Co 10:10), on Israel under David (2Sa 24:16; 1Ch 21:16), on Sennacherib's army (2Ki 19:35), on Herod (Ac 12:23). An angel troubled the pool of Bethesda (the Alex. manuscript supports the verse, the Sin. and the Vat. manuscripts reject it), giving it a healing power, as in our mineral springs (Joh 5:4): They act, in an unknown way, in and through "nature's laws." In the spiritual world too: by their ministration the Sinaitic law was given, "ordained by angels" (Ga 3:19), "spoken" by them (Heb 2:2), by their "disposition" or appointment (Ac 7:53; compare De 33:2; Ps 68:17).
From the first creation of our world they took the liveliest interest in the earth (Job 38:7). When man fell by evil angels, with beautiful propriety it was ordered that other angels, holy and unfallen, should minister for God in His reparation of the evil caused to man by their fallen fellow spirits. They rescued at Jehovah's command righteous Lot from doomed Sodom, Jacob from his murderous brother (Genesis 19; 32). "Manna" is called "angels' food," "the grain of heaven"; not that angels eat it, but it came from above whence angels come, and through their ministry (Ps 78:25). When Elisha was in Dothan, surrounded by Syrian hosts, and his servant cried, "Alas! how shall we do?" the Lord opened his eyes to see the mount full of chariots and horses of fire round about (2Ki 6:15,17, compare Ps 94:7). By God's angel Daniel was saved in the lions' den (Da 6:22); compare Da 3:28 as to the fiery furnace.
Michael (whom some questionably identify with the Son of God) is represented as Israel's champion against Israel's (the literal and the spiritual) accuser, Satan (Da 12:1, compare Re 12:7-10). Daniel 10 unfolds the mysterious truth that there are angel princes in the spirit world, answering to the God-opposed leaders of kingdoms in the political world, the prince of Persia and the prince of Grecia standing in antagonism to Michael. In patriarchal times their ministry is more familiar, and less awful, than in after times. Compare Ge 24:7,40 (the angelic guidance of Abraham's servant in choosing a wife for Isaac, and encouraging Jacob in his loneliness at Bethel on first leaving home, Genesis 28) with Jg 6:21-22; 13:16,22. They appear, like the prophets and kings in subsequent times, in the character of God's ministers, carrying out God's purposes in relation to Israel and the pagan world powers (Zechariah 1; 2; 3; 4, etc.).
When the Lord of angels became flesh, they ministered before and at His birth (Luke 1; 2; Mt 1:20), after the temptation (Mt 4:11), in the agony of Gethsemane (Lu 22:43), at His resurrection and ascension (Mt 28:2; Lu 24:4; Joh 20:12; Ac 1:10-11). Their previous and subsequent ministrations to men (Ac 5:19; 8:26; 10:3; 12:7, Peter's deliverance, Ac 27:23) all hinge on their intimate connection with and ministry to Him, redeemed man's divine Head (Ps 91:11; Mt 4:6), Hence they are the guardians of Christ's little ones, not thinking it beneath their dignity to minister to them (Mt 18:10); not attached singly to single individuals, but all or one ready at God's bidding to minister to each. (In Acts 12, the remark, "it is his Peter's angel," receives no countenance from Peter or the inspired writer of Acts, Luke; but is the uninspired guess of those in Mary's house.)
Rejoice over each recovered penitent (Lu 15:10); are present in Christian congregations (1Co 11:10); exercising some function in presenting the saints' prayers, incensed by Christ's merits, the one Mediator, before God (Re 8:3; 5:8); not to be prayed to, which is thrice forbidden (Re 19:10; 22:9; Col 2:18): when we send an offering to the King, the King's messenger durst not appropriate the King's exclusive due. Ministers of grace now, and at the dying hour carrying the believer's soul to paradise (Lu 16:22), but ministers of judgment, and gathering the elect, in the great day (Mt 13:39,41,49; 16:27; 24:31). Their
See Verses Found in Dictionary
But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.
But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.
and said to Him, "If you are the Son of God jump off, for it is written [Psalm 91:11-12]: 'He will put His angels in charge of you' and 'They will lift you up with their hands so you do not trip over a stone.'"
and said to Him, "If you are the Son of God jump off, for it is written [Psalm 91:11-12]: 'He will put His angels in charge of you' and 'They will lift you up with their hands so you do not trip over a stone.'"
Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,
For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
"But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does].
"But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does].
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it.
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it.
who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.
who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
Now an angel from heaven appeared to Him and strengthened Him. [See Matt. 4:11].
Now an angel from heaven appeared to Him and strengthened Him. [See Matt. 4:11].
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}
For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
Jesus replied to them, "Is it not written in your law [Psa. 82:6], 'I said, you people are gods'?
Jesus replied to them, "Is it not written in your law [Psa. 82:6], 'I said, you people are gods'? If God called those people, to whom His message came, "gods" (and Scripture cannot be set aside),
If God called those people, to whom His message came, "gods" (and Scripture cannot be set aside), how can you people say to Him, whom the Father set apart and sent into the world, 'You are speaking abusively [i.e., about God],' because I said, 'I am the Son of God'? He is the One whom the Father set apart [i.e., for His service] and sent into the world.
how can you people say to Him, whom the Father set apart and sent into the world, 'You are speaking abusively [i.e., about God],' because I said, 'I am the Son of God'? He is the One whom the Father set apart [i.e., for His service] and sent into the world. If I am not doing my Father's deeds [i.e., miracles], do not believe me.
If I am not doing my Father's deeds [i.e., miracles], do not believe me.
and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet.
and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet.
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."
and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."
But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying,
But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying,
You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."
You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been
About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been
[Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands.
[Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands.
Suddenly, an angel from God struck him [with a terrible condition] because he refused to honor God [by what he said in his speech], so he was consumed by worms and died.
Suddenly, an angel from God struck him [with a terrible condition] because he refused to honor God [by what he said in his speech], so he was consumed by worms and died.
The next night the Lord stood beside Paul [in a supernatural dream] and said, "Take courage, for just as you have testified about me in Jerusalem, so you must also be my witness in Rome."
The next night the Lord stood beside Paul [in a supernatural dream] and said, "Take courage, for just as you have testified about me in Jerusalem, so you must also be my witness in Rome."
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.'
saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.'
For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers,
For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers,
Neither should you people complain as some of them did and were killed by the destroying angel [See Ex. 12:23?].
Neither should you people complain as some of them did and were killed by the destroying angel [See Ex. 12:23?].
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind].
Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind]. The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's.
The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's. It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again.
It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again. It is buried in dishonor; it is raised up in splendor. It is buried in weakness; it is raised up in power.
It is buried in dishonor; it is raised up in splendor. It is buried in weakness; it is raised up in power. It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body.
It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body.
It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body.
It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body. So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21].
So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21]. However, the spiritual [body] does not come first, but the physical [body does]; then the spiritual [body comes].
However, the spiritual [body] does not come first, but the physical [body does]; then the spiritual [body comes].
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church,
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church,
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].
This was done so that now God's many-sided wisdom could be made known through the church, to the rulers and authorities in the heavenly realms [Note: "Heavenly realms" here refers to the world around us, where these angelic beings (good or bad) view the unfolding of God's wonderful plan],
This was done so that now God's many-sided wisdom could be made known through the church, to the rulers and authorities in the heavenly realms [Note: "Heavenly realms" here refers to the world around us, where these angelic beings (good or bad) view the unfolding of God's wonderful plan],
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ,
But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ, who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.
He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created. For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.
For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
[He is coming], together with Onesimus our faithful and dearly loved brother, who is one of you. [Note: This could mean either "from your town" or, "a fellow-Christian"]. They will tell you about everything that is happening here.
[He is coming], together with Onesimus our faithful and dearly loved brother, who is one of you. [Note: This could mean either "from your town" or, "a fellow-Christian"]. They will tell you about everything that is happening here.
But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].
But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].
But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].
But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty,
For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty,
[By his doing this] the Holy Spirit signifies that the way into the Holy Place [Note: This actually refers to the Holy of Holies, and represents heaven] had not yet been disclosed [i.e., made accessible] while the first Tabernacle was still standing.
[By his doing this] the Holy Spirit signifies that the way into the Holy Place [Note: This actually refers to the Holy of Holies, and represents heaven] had not yet been disclosed [i.e., made accessible] while the first Tabernacle was still standing.
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus,
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body,
by means of a new and living way which He opened for us through the curtain of His physical body,
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
Dearly loved ones, we are God's children now, but it has not yet been revealed [to us] what we will be [in the future life, Luke 20:34-36]. But, we do know this, however, that when Jesus is revealed [i.e., at His second coming], we will be like Him [I Cor. 15:49], for we will see what He really looks like!
Dearly loved ones, we are God's children now, but it has not yet been revealed [to us] what we will be [in the future life, Luke 20:34-36]. But, we do know this, however, that when Jesus is revealed [i.e., at His second coming], we will be like Him [I Cor. 15:49], for we will see what He really looks like!
And His head and hair [i.e., probably meaning the hairs of His head] were as white as wool, or as snow, and His eyes were like flaming fire.
And His head and hair [i.e., probably meaning the hairs of His head] were as white as wool, or as snow, and His eyes were like flaming fire. And His feet were like shiny brass, [glowing] as when it is being refined in a furnace, and His voice was like the sound of much rushing water.
And His feet were like shiny brass, [glowing] as when it is being refined in a furnace, and His voice was like the sound of much rushing water. And He had seven stars in His right hand [See verse 20], and a sharp, double-edged sword came out of His mouth. And His face [shone] as the sun, shining in [all] its brilliance.
And He had seven stars in His right hand [See verse 20], and a sharp, double-edged sword came out of His mouth. And His face [shone] as the sun, shining in [all] its brilliance.
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4].
And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4].
and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."
and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth." Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].
Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].
Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].
Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].
Then another angel, who held a golden incense holder, came and stood at the Altar. He was given a quantity of incense to add to the prayers of all the saints [as an offering] on the golden Altar, which was in front of the throne.
Then another angel, who held a golden incense holder, came and stood at the Altar. He was given a quantity of incense to add to the prayers of all the saints [as an offering] on the golden Altar, which was in front of the throne.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back. But they did not win and so lost their place in heaven.
But they did not win and so lost their place in heaven. Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels. And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
And I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the authority of His Christ, have [all] now come. For the one who accuses our brothers in front of God day and night has been thrown out [of heaven].
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand.
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand. And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.
And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years.
But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
Morish
The words malac ggelo", -->???????, signify 'messenger.'
1. It is used for the mystic representation of the divine presence, as in Ge 31:11-13. "The angel of God" spake unto Jacob saying, "I am the God of Bethel." "The angel of Jehovah" spake to Hagar and said, "I will multiply thy seed exceedingly that it shall not be numbered for multitude." Ge 16:7-11. "The angel of Jehovah" spake to Abraham saying, "By myself have I sworn," etc. Ge 22:11,15,Ge 22:16. Three 'men' drew near to Abraham's tent. One said Sarah should have a son: at which Sarah laughed, and Jehovah said, "Wherefore did Sarah laugh?" Two of the three left, and were called 'angels' at the gate of Sodom, while Jehovah, the third, talked with Abraham. Ge 18: cf. also Ex 3:2,6-15; Nu 22:22-35. Jacob, in blessing the sons of Joseph, said, "The Angel which redeemed me from all evil bless the lads." Ge 48:16. It is generally believed that it was the second person in the Trinity who appeared as a man in the O.T. It is no doubt the same who is called 'the mighty angel' in Re 10:1-3.
2. The intelligent spiritual beings who are constantly referred to in scripture as God's messengers both as carrying good tidings and, as executors of God's judgements. We know little of their nature: "of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire," Heb 1:7; and man is described as being a little inferior to the angels. Ps 8:5; Heb 2:7. There are apparently gradations in rank among them, described as principalities and powers, of which Christ as Man is now the head. Col 2:10. Twice we meet with 'archangel:' an archangel's voice will accompany the rapture of the church, 1Th 4:16; and 'Michael the archangel' contended with Satan about the body of Moses. Jude 1:9. He with his angels will fight with the dragon and his angels and cast them out of heaven. Re 12:7-8. Gabriel is the only other name of an angel revealed to us: he appeared to Daniel, to Zacharias, and to Mary: he said that he stood in the presence of God. Da 8:16; 9:21; Lu 1:19,26.
Though we are unconscious of the presence of angels we know that they are ministering spirits sent forth to minister for them who shall inherit salvation, Heb 1:14: cf. Ps 34:7; and we read also that they ministered to the Lord when He was here. Mt 4:11; Mr 1:13; Lu 22:43. There are 'myriads' of these angels, Mt 26:53; Heb 12:22; Re 5:11; and they are described as 'mighty,' 'holy,' 'elect,' 2Th 1:7; Mr 8:38; 1Ti 5:21: they do not marry, Mr 12:25. We are not told when they were created, but doubtless they are referred to as 'the sons of God' who shouted for joy when God created the earth. Job 38:4-7.
The law was given by their ministry, Ac 7:53; Ga 3:19; Ps 68:17; and they had to do with proclaiming the birth of the Saviour, Lu 2:8-14; and they attended at the resurrection. Mt 28:2; Joh 20:12. Angels are not the depositaries of the revelation and counsels of God. They desire to look into the things testified by the Spirit of Christ in the prophets, and now reported by the apostles in the power of the same Spirit. 1Pe 1:12. The world to come is not to be put in subjection to them, but to man in the person of the Son of man, Heb 2:5-8; and the saints will judge angels. 1Co 6:3. It is therefore only a false humility that would teach the worshipping of angels. Col 2:18. When John fell down to worship the angel in the Revelation, being overpowered by reason of the stupendous things revealed, he was on two occasions restrained from worshipping his 'fellow servant,' as in Re 19:10; 22:9.
In Ps 8:5 the word is elohim, 'God:' the name of God being given to the angels as His representatives: cf. Ps 82:6. In Ps 68:17 it is shinan 'repetition;' reading "even thousands upon thousands." In Ps 78:25 it is abbir, 'mighty:' "every one did eat the bread of the mighty" margin.
3. FALLEN ANGELS.
a. We read of angels who kept not their first estate,' but left their own habitation, and are kept in everlasting chains under darkness unto the judgement of the great day. Jude 1:6. God spared not the angels who sinned. 2Pe 2:4. The nature of their sin may be referred to in Ge 6:2. Their punishment and that of Sodom and Gomorrah is held up as a warning against fleshly indulgence, and despising government. 2Pe 2:10; Jude 1:6-8.
b. Besides the above which are kept in chains we read of angels connected with Satan. The great dragon and his angels will be subdued by Michael and his angels, and be cast out of heaven. Re 12:9. The lake of fire, or Gehenna, has been specially prepared for the devil and his angels, though, alas, man will also be cast therein. Mt 25:41. Abaddon or Apollyon is the name of 'the angel of the bottomless pit,' Re 9:11, that is, 'the abyss,' not hell, which, as seen above, is the place of punishment. Isa 14:12-16 and Eze 28:14-19, may throw some light on the fall of Satan, but whether the fall of those called 'his angels' was brought about by the same cause and at the same time is not revealed. Scripture is quite clear that all of them will be overcome and eternally punished.
4. The term 'angel' is used metaphorically for a mystical representative. When Peter was delivered from prison, and knocked at the door, those who had been praying for his release said, "It is his angel." Ac 12:15. They supposed Peter was still in prison, and that the one at the door was his representative, his spirit personified, perhaps with very vague ideas of what they really meant. In Re 2:1; 3:1, the addresses to the seven churches are made to the angel of each. It signifies the spirit and character of the assembly personified in its mystical representative, each one differing from the others, according to the state of the assembly. The messages, though addressed to churches existing at the time, no doubt set forth the state of the church in its varied phases ever since apostolic times down to its entire rejection as the responsible witness for Christ at the close of the dispensation.
See Verses Found in Dictionary
Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it.
He spent forty days in this desert where He was put to the test by Satan. He was with wild animals, and angels ministered to His needs [while there].
For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels."
For when people rise from the dead, men do not get married, and women are not given away in marriage, but [all] are like angels in heaven.
The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.
Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth,
Now there were [some] shepherds in that region who were living in the fields and guarding their flocks [of sheep] at night. [Suddenly] an angel from the Lord [was seen] standing near them and the glorious presence of the Lord shone around them, and they were very afraid. read more. And the angel said to them, "Do not be afraid; for look, I am bringing good news that will cause great joy to all people. For a Savior has been born today in David's city [i.e., Bethlehem], who is Christ the Lord [i.e., God's specially chosen one]. And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough." Then suddenly there appeared with the angel a large number of the heavenly "army" [i.e., of angels], who were praising God and saying, "May there be glory to God in the highest [heavens], and may there be peace on earth among men who are pleasing to God."
Now an angel from heaven appeared to Him and strengthened Him. [See Matt. 4:11].
and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet.
You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."
And they said to her, "You are crazy." But she insisted that [what she reported] was true. They replied, "It is [only] his angel."
Do you not know that we will judge [even] angels? [And if so], then how much more [must we judge] the things of this life!
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
and you people have been made full [i.e., spiritually complete] in [fellowship with] Him, who is the [spiritual] head over all who rule and have authority.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.
and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels.
But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do].
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about. But someone has testified somewhere [Psa. 8:4-6], "What is man, that you [i.e., God] should remember him? Or the son of man [i.e., mankind], that you should care about him? read more. You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}.
You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}. You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],
It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into.
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished]. So also, in a similar way, Sodom and Gomorrah, and their surrounding towns, which had abandoned themselves to sexual immorality and [sexually] perverted behavior, serve as an example [of people] who [will] suffer the punishment of never ending fire. read more. In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings. But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].
"Write [this] to the angel [i.e., the messenger] of the church at Ephesus [Note: These "messengers," (verses 8, 12, 18; 3:1, 7, 14) are thought by some to be evangelists]: These things are the words of the One who holds the seven stars in His right hand and walks among the seven golden lampstands:
"And write [this] to the angel of the church at Sardis: These are the words of Him who has the seven Spirits of God [i.e., Jesus, who has the Holy Spirit] and the seven stars [i.e., the seven angels of the seven churches. See 1:20]: I know about your deeds, that you have a reputation for being [spiritually] alive, but you are [really] dead.
Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].
They had a king over them who was the angel of the deep pit [See verses 1-2]. His name in Hebrew was "Abaddon," and in Greek it was "Apollyon" [Note: These words both mean "Destroyer"].
And I saw another mighty angel coming down from heaven. He was covered by a cloud and there was a rainbow above his head. His face was like the sun and his legs were like pillars of fire. He held in his hand a little book [i.e., scroll] which was open. And he placed his right foot on the ocean and his left foot on the land, read more. and he called out in a loud voice, like a roaring lion. And when he shouted, the seven thunders responded to the voice [of the angel]. [Note: These "seven thunders" have not been previously mentioned].
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back. But they did not win and so lost their place in heaven. read more. Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
Smith
Angels.
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word. --There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself
with Gene 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side with these expressions we read of God's being manifested in the form of man--as to Abraham at Mamre,
comp. Gene 19:1 to Jacob at Penuel,
to Joshua at Gilgal,
etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God, such as the prophets,
the priests,
and the rulers of the Christian churches.
II. Nature of angels--Angels are termed "spirits," as in
but it is not asserted that the angelic nature is incorporeal. the contrary seems expressly implied in
Lu 20:36; Phm 1:25
The angels are revealed to us as beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
and therefore being "made like him."
Their number must be very large,
1Ki 22:19; Mt 26:53; Heb 12:22
their strength is great,
their activity marvelous
their appearance varied according to circumstances, but was often brilliant and dazzling.
Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil."
On the other hand the title especially assigned to the angels of God--that of the "holy ones," see
--is precisely the one which is given to those men who are renewed in Christ's image. Comp.
III. Office of the angels. Of their office in heaven we have only vague prophetic glimpses as in
1Ki 22:19; Isa 6:1-3; Da 7:9-10; Re 6:11
, etc., which show us nothing but a never-ceasing adoration. They are represented as being, in the widest sense, agents of God's providence, natural and supernatural, to the body and to the soul. In one word, they are Christ's ministers of grace now, and they shall be of judgment hereafter.
etc. That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul,
but what their general nature is it is useless to speculate.
See Verses Found in Dictionary
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,
For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
"But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it. He appeared as [brilliant] lightning and his clothing was white as snow. read more. And the guards shook with fear at seeing him, and became as dead men. The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified. He is not here, for He has risen just as He said [He would]. Come and see the place where the Lord had been lying, then go quickly and tell His disciples, 'He has risen from the dead and is [now] going on ahead of you into Galilee. You will see Him there.' Now [that is all] I have to tell you."
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers,
[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings.
and after becoming perfectly [qualified], He became the source of never ending salvation to all those who obey Him.
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
Dearly loved ones, we are God's children now, but it has not yet been revealed [to us] what we will be [in the future life, Luke 20:34-36]. But, we do know this, however, that when Jesus is revealed [i.e., at His second coming], we will be like Him [I Cor. 15:49], for we will see what He really looks like!
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].
And a white robe was given to each one of them, and they were told to rest a little while longer, until the [full] number of their fellow servants and their brothers would be killed like they were.
And as I looked, I heard an eagle flying in midair, saying in a loud voice, "It is bad, very bad, awful bad for those people who live on earth, because of the sound of the trumpets of the remaining three angels!" [i.e., because of the messages they will deliver].
And I saw another mighty angel coming down from heaven. He was covered by a cloud and there was a rainbow above his head. His face was like the sun and his legs were like pillars of fire. He held in his hand a little book [i.e., scroll] which was open. And he placed his right foot on the ocean and his left foot on the land,
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then a mighty angel picked up a rock the size of a huge millstone and threw it into the ocean, saying, "This is how the great city of Babylon will be violently thrown down and will never be found again.