Reference: Blood
American
The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7; 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living animal, 1Sa 14:32; Ps 16:4; Eze 33:25.
Besides the ordinary meaning of the word blood, it often signifies the guilt of murder, 2Sa 3:28; Ac 27:25; also relationship or consanguinity. "Flesh and blood" are placed in contrast with a spiritual nature, Mt 16:17, the glorified body, 1Co 15:50, and evil spirits, Eph 6:12. The cause "between blood and blood," De 17:8, was one where life was depending on the judgment rendered.
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When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood.
And David heareth afterwards and saith, 'Acquitted am I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner;
Multiplied are their griefs, Who have hastened backward; I pour not out their libations of blood, Nor do I take up their names on my lips.
Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!
And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.
to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,
And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Easton
(1.) As food, prohibited in Ge 9:4, where the use of animal food is first allowed. Comp. De 12:23; Le 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Ac 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1Sa 14:32-34).
(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the doorposts and lintels of the houses (Ex 12; Le 4:5-7; 16:14-19). At the giving of the law (Ex 24:8) the blood of the sacrifices was sprinkled on the people as well as on the altar, and thus the people were consecrated to God, or entered into covenant with him, hence the blood of the covenant (Mt 26:28; Heb 9:19-20; 10:29; 13:20).
(3.) Human blood. The murderer was to be punished (Ge 9:5). The blood of the murdered "crieth for vengeance" (Ge 4:10). The "avenger of blood" was the nearest relative of the murdered, and he was required to avenge his death (Nu 35:24,27). No satisfaction could be made for the guilt of murder (Nu 35:31).
(4.) Blood used metaphorically to denote race (Ac 17:26), and as a symbol of slaughter (Isa 34:3). To "wash the feet in blood" means to gain a great victory (Ps 58:10). Wine, from its red colour, is called "the blood of the grape" (Ge 49:11). Blood and water issued from our Saviour's side when it was pierced by the Roman soldier (Joh 19:34). This has led pathologists to the conclusion that the proper cause of Christ's death was rupture of the heart. (Comp. Ps 69:20.)
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And He saith, 'What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;
only flesh in its life -- its blood -- ye do not eat. 'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;
Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;
And Moses taketh the blood, and sprinkleth on the people, and saith, 'Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'
'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'
'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; read more. and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, read more. and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. read more. 'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood; and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.
then have the company judged between the smiter and the redeemer of blood, by these judgments.
and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;
And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death;
Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh;
and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood. And they declare to Saul, saying, 'Lo, the people are sinning against Jehovah, to eat with the blood.' And he saith, 'Ye have dealt treacherously, roll unto me to-day a great stone.' read more. And Saul saith, 'Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.' And all the people bring nigh each his ox, in his hand, that night, and slaughter them there.
The righteous rejoiceth that he hath seen vengeance, His steps he washeth in the blood of the wicked.
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood.
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle, saying, 'This is the blood of the covenant that God enjoined unto you,'
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
Fausets
Forbidden to be eaten (Ge 9:4) under the Old Testament, on the ground that "the life (soul) of the flesh (the soul which gives life to the flesh) is in the blood," and that "God gave it upon the altar to make atonement with for men's souls" (Le 17:11). Translate the next clause, "for the blood maketh atonement by virtue of the soul." The blood, not in itself, but as the vehicle of the soul, atones, because the animal soul was offered to God on the altar as a. substitute for the human soul. Now that Christ's one, and only true, sacrifice has superseded animal sacrifices, the prohibition against eating blood ceases, the decree in Acts 15 being but temporary, not to offend existing Jewish prejudices needlessly. In Le 3:17 the "fat" is forbidden as well as the blood. God reserved the blood to Himself, investing it with a sacramental sanctity, when allowing man animal food. Besides the atoning virtue it typically had, it brought a curse when not duly expiated, as by burial (Ge 9:4; Le 17:13).
The blood of victims was caught by the priest in a basin, and sprinkled seven times (that of birds was squeezed out at once) on the altar, its four corners or horns, on its side above and below the line running round it, or on the mercy-seat, according to the nature of the offering; the blood of the Passover lamb on the lintel and doorposts (Exodus 12; Le 4:5-7; 16:14-19). A drain from the temple carried the blood into the brook Kedron. A land was regarded as polluted by blood shed on it, which was to be expiated only by the blood of the murderer, and not by any "satisfaction" (Ge 4:10; 9:4-6; Heb 12:24; Nu 35:31,33; Ps 106:38). The guilt of bloodshed, if the shedder was not known, fell on the city nearest by measurement, until it exculpated itself, its elders washing their hands over an expiatory sacrifice, namely, a beheaded heifer in a rough, unplowed, and unsown valley (De 21:1-9).
The blood and water from Jesus' side, when pierced after death, was something extraordinary; for in other corpses the blood coagulates, and the water does not flow clear. The "loud voice" just before death (Lu 23:46) shows that He did not die from mere exhaustion. The psalmist, His typical forerunner, says (Ps 69:20), "reproach hath broken my heart." Crucifixion alone would not have killed Him in so short a time. Probably the truth is, if we may with reverence conjecture from hints in Scripture, that mental agony, when He hung under the Father's displeasure at our sins which He bore, caused rupture of the pericardium, or sac wherein the heart throbs. The extravasated blood separated into the crassamentum and serum, the blood and the water, and flowed out when the soldier's spear pierced the side.
Hence appears the propriety of Heb 10:19-20, "having boldness to enter into the holiest by the blood of Jesus, by a new and living way which He hath consecrated for us through the veil (which was 'rent' at His death), that is to say His flesh." Also, "this is My body which is broken for you" (1Co 11:24) is explained by the breaking of the heart, though it was true "a bone of Him shall not be broken" (Joh 19:27-32); compare also 1Jo 5:6, "this is He that came by water (at His baptism by John in Jordan) and blood" (by His bloody baptism, at Calvary).
THE AVENGING OF BLOOD by the nearest kinsman of the deceased was a usage from the earliest historical times (Ge 9:5-6; 34:30; 2Sa 14:7). Among the Bedouin Arabs the thar, or law of blood, comes into effect if the offer of money satisfaction be refused. So among the Anglo-Saxons the wer-gild, or money satisfaction for homicide, varying in amount according to the rank, was customary. The Mosaic law mitigated the severity of the law of private revenge for blood, by providing six cities of refuge (among the 48 Levitical cities), three on one side of Jordan, three on the other, for the involuntary homicide to flee into. The avenger, or goel (derived from a Hebrew root "pollution," implying that he was deemed polluted until the blood of his slain kinsman was expiated), was nearest of kin to the man slain, and was bound to take vengeance on the manslayer.
If the latter reached one of the six cities, (Kedesh in Naphtali, Shechem in mount Ephraim, Hebron in the hill country of Judah, W. of Jordan; Bezor in Reuben, Ramoth in Gilead (Gad), Golan in Manasseh, E. of Jordan,) he was safe until the elders of the city, and then those of his own city, decided whether it was an involuntary act. In this case he was kept safe from the avenger in the city of refuge, so long as he did not go 2,000 cubits beyond its precincts. After the high priest's death he might return home in safety (Nu 35:25,28; Jos 20:4-6). The roads were to be kept clear, that nothing might retard the flight of the manslayer, to whom every moment was precious (De 19:3). Jewish tradition adds that posts inscribed "Refuge," "Refuge," were to be set up at the cross roads. All necessaries of water, etc., were in the cities.
No implements of war were allowed there. The law of retaliation in blood affected only the manslayer, and not also (as among pagan nations) his relatives (De 24:16). Blood revenge still prevails in Corsica. The law of blood avenging by the nearest kinsman, though incompatible with our ideas in a more civilized age and nation, is the means of preventing much bloodshed among the Arabs; and its introduction into the law of Israel, a kindred race, accords with the provisional character of the whole Mosaic system, which establishes not what is absolutely best, supposing a state of optimism, but what was best under existing circumstances. Moreover, it contained an important typical lesson, hinted at in Heb 6:18; 2:14-15.
The Son of man, as He to whom the Father hath committed all judgment, is the goel or avenger of blood on guilty man, involved by Satan the "murderer from the beginning" in murderous rebellion against God. He, in another sense, is the goel or redeemer of man, as the high priest whose death sets the shut up captive free; He is also the priestly city of refuge (His priestly office being the mean of our salvation), by fleeing into which man is safe; but in this latter sense, as our High priest "ever liveth," we must not only eater the city, and moreover abide in Him, but also abide in Him forever for eternal safety (Joh 15:1-11). "The way" to Him is clearly pointed out by God Himself (Isa 30:21). "Turn you to the stronghold, ye prisoners of hope" (Zec 9:12) Once in Christ, He can defy avenging justice (Ro 8:33-34).
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And He saith, 'What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;
And He saith, 'What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;
only flesh in its life -- its blood -- ye do not eat.
only flesh in its life -- its blood -- ye do not eat.
only flesh in its life -- its blood -- ye do not eat.
only flesh in its life -- its blood -- ye do not eat.
only flesh in its life -- its blood -- ye do not eat.
only flesh in its life -- its blood -- ye do not eat. 'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;
'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;
'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;
'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
And Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'
And Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'
'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'
'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'
'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;
and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.
and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust;
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust;
'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.
'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.
for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death;
And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death;
And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;
And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;
Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.
When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him,
When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him, then have thine elders and thy judges gone out and measured unto the cities which are round about the slain one,
then have thine elders and thy judges gone out and measured unto the cities which are round about the slain one, and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,
and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke, and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.
and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley. And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke -- and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,
and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley, and they have answered and said, Our hands have not shed this blood, and our eyes have not seen --
and they have answered and said, Our hands have not shed this blood, and our eyes have not seen -- receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,
receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them, and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah.
and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah.
Fathers are not put to death for sons, and sons are not put to death for fathers -- each for his own sin, they are put to death.
Fathers are not put to death for sons, and sons are not put to death for fathers -- each for his own sin, they are put to death.
When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them.
When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them. 'And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto;
'And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto; and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'
and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.'
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.
And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.
And thine ear heareth a word behind thee, Saying, 'This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left.
And thine ear heareth a word behind thee, Saying, 'This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left.
Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.
Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.
and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.
and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.
'I am the true vine, and my Father is the husbandman;
'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;
every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; already ye are clean, because of the word that I have spoken to you;
already ye are clean, because of the word that I have spoken to you; remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.
if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.
'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love;
According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full.
these things I have spoken to you, that my joy in you may remain, and your joy may be full.
afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home.
afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home. After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;' a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;
a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth; when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit. The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,
Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,
that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh --
which way he did initiate for us -- new and living, through the vail, that is, his flesh --
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,
This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,
Hastings
Among all primitive races the blood, especially of human beings, has been and is regarded with superstitious, or rather, to be just, religious awe. By the Hebrews also blood was Invested with peculiar sanctity as the seat of the soul (nephesh), that is of the principle of life (Le 17:11 'the life [Heb. nephesh] of the flesh is in the blood'). From this fundamental conception of blood as the vehicle of life may be derived all the manifold social and religious beliefs and practices with regard to it, which play so large a part in Scripture. See Atonement, Clean and Unclean, Covenant, Food, Propitiation, Sacrifice.
A. R. S. Kennedy.
See Verses Found in Dictionary
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
Morish
The blood of man is claimed by God; for the 'life is in the blood;' 'the blood is the life.' It therefore must not be eaten; if not offered in sacrifice it must be 'poured upon the earth as water.' "Whoso sheddeth man's blood, by man shall his blood be shed." The blood also maketh atonement for the soul: it must be poured out upon the altar. Ge 9:4-6; Le 17:10-14; De 12:23-25; Ac 15:29. In the O.T. dispensation everything in the tabernacle, the priests and their dresses were purged and sanctified by blood, everything being sprinkled with blood, including the book of the law and the people. Heb 9:18,21. This was typical of the blood of the Lord Jesus, which has accomplished everything for the Christian: with His blood He 'purchased' us, '/Acts/20/28/type/ylt'>Ac 20:28; 'justified' us, '/Romans/5/9/type/ylt'>Ro 5:9; 'redeemed,' '/Ephesians/1/7/type/ylt'>Eph 1:7; 'sanctified,' '/Hebrews/13/12/type/ylt'>Heb 13:12; 'cleanseth us from all sin,' 1Jo 1:7; etc.
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only flesh in its life -- its blood -- ye do not eat. 'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; read more. whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. read more. 'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood; and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.
Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh; thou dost not eat it, on the earth thou dost pour it as water; read more. thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah.
to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
whence not even the first apart from blood hath been initiated,
and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
Wherefore, also Jesus -- that he might sanctify through his own blood the people -- without the gate did suffer;
and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
Smith
To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated.
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only flesh in its life -- its blood -- ye do not eat.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. 'Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood; read more. and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust;
Watsons
BLOOD. Beside its proper sense, the fluid of the veins of men and animals, the term in Scripture is used,
1. For life. "God will require the blood of a man," he will punish murder in what manner soever committed. "His blood be upon us," let the guilt of his death be imputed to us. "The voice of thy brother's blood crieth;" the murder committed on him crieth for vengeance. "The avenger of blood;" he who is to avenge the death of his relative, Nu 35:24,27.
2. Blood means relationship, or consanguinity.
3. Flesh and blood are placed in opposition to a superior nature: "Flesh and blood hath not revealed it unto thee, but my Father who is in heaven," Mt 16:17.
4. They are also opposed to the glorified body; "Flesh and blood cannot inherit the kingdom of God," 1Co 15:50.
5. They are opposed also to evil spirits: "We wrestle not against flesh and blood," against visible enemies composed of flesh and blood, "but against principalities and powers," &c, Eph 6:12.
6. Wine is called the pure blood of the grape: "Judah shall wash his garments in the blood of the grape," Ge 49:11; De 32:14.
7. The priests were established by God to judge between blood and blood; that is, in criminal matters, and where the life of man is at stake;
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only flesh in its life -- its blood -- ye do not eat.
Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;
'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
then have the company judged between the smiter and the redeemer of blood, by these judgments.
and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;
Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!
And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.
'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;