Reference: Luke, The Gospel According To
Fausets
In the preface to his Gospel Luke refers to "many" who before him had written accounts of what the "eye witnesses" and "ministers of the word" transmitted. This implies the "many" were not themselves eye witnesses or ministers of the word. Matthew's and Mark's Gospels therefore are not referred to in the term "many." But as the phrase "they delivered them to us" (paredosan) includes both written and oral transmission (2Th 2:15) Luke's words do not oppose, as Alford thinks, but favor the opinion that those two Gospels were among the sources of Luke's information, especially as Matthew was an "eye-witness," and Mark a "minister of the word." Luke himself applies" minister" (Ac 13:5, hufretees) to John Mark. Luke differs from the "many" in that his work is: (1) "in order," (2) with a" perfect understanding of all things from the first" (pareekoloutheekoti anoothen akriboos, "having traced all things accurately from the remote beginning.")
Luke begins with earlier facts of John the Baptist's and of our Lord's history than Matthew and Mark, he writes methodically and in more chronological Order. Ancient testimony assures us that Paul's teaching formed the substratum of Luke's Gospel (the Muratorian Fragment; Irenaeus, Haer. iii. 1,14; Tertullian, Marcion iv. 2; Origen, Eusebius, H. E. vi. 25; Jerome, Vir. Illustr. 7). Compare as to the special revelation to Paul 1Co 11:23; 15:3; Ga 1:1,11-12. Paul was an "eye-witness" (1Co 9:1; Ac 22:14-15); his expression "according to my gospel" implies the independency of his witness; he quotes words of Christ revealed to him, and not found in the four Gospels (Ac 20:35). Thus, besides Matthew and Mark, to whose Gospels the "many" as well as Luke had access, Paul is the chief "eye witness" to whom Luke refers in the preface. Luke and Paul alone record Jesus' appearing to Peter first of the apostles (Lu 24:34; 1Co 15:5).
Luke's account of the Lord's Supper, making an interval between His giving the bread and the cup to the disciples, accords most with Paul's in 1Co 11:23, which that apostle says he received directly from the Lord Jesus. Luke (Lu 22:43) records the appearance of an angel unto Jesus during His agony; as no one else is mentioned as having seen the vision, (indeed the disciples were sleeping for sorrow), it must have been especially revealed by the Lord after His resurrection. Who so likely a person to have communicated it to Luke as Paul, who "received the gospel, not of man but by the revelation of Jesus Christ"? The selection of gospel materials in Luke, exhibiting forgiveness for the vilest, grace, and justification, is such as accords with Paul's large views as to the Gentiles and free justification by faith (Lu 18:14).
The allusion in 2Co 8:18, "the brother whose praise is in the Gospel throughout all the churches," may be to Luke. The subscription of this epistle is "written from Philippi by Titus and Luke." Possibly during Paul's three months' sojourn there (Ac 20:3) Luke was sent to Corinth, and it is to his evangelistic labours the reference is. As being chosen of the churches of Macedonia to be their "messenger," traveling with Paul, the "brother" meant must have been one of those mentioned in Ac 20:4-6 as accompanying Paul into Asia with the alms. Now all the rest sailed away, leaving Paul to follow alone with Luke. Luke either by his written Gospel or by his evangelistic labours was one "whose praise in the Gospel was throughout the churches." Luke must be the "brother" meant. Paul in 1Ti 5:18 seems directly to quote and canonize the Gospel according to Luke (Lu 10:7), "the labourer is worthy of his hire" (as both passages ought to be translated, not "reward," the word being the same, misthou); compare also Lu 24:26-27,46 with 1Co 15:3.
Alford rejects ancient testimony that Paul's teaching constitutes the substance of Luke's Gospel, on the grounds that the evangelist asserts that his Gospel is drawn from those who "from the beginning" were eye witnesses of Christ's ministry, among whom Paul cannot be reckoned. But Luke's drawing information from persons who had been with the Lord from the begining is quite consistent with Paul's revelations (Eph 3:3; 1Co 9:1; 11:23) forming a prominent part of the substance of Luke's Gospel. Paul's words correspond with Luke's (Lu 10:7 with 1Co 10:27; Lu 17:27-29; 21:34-35; with 1Th 5:2-3,6-7). Luke's choice of materials accords with the new light in which "the apostle of the Gentiles" was inspired to set gospel facts, e.g. the parable of the prodigal son, the tracing of Christ's genealogy up to Adam the common parent of Jew and Gentile, not only to Abraham, as Matthew. Also Lu 2:32, "a ... Light to lighten the Gentiles"; Lu 4:25, Christ's reference to Elijah's mission to the Gentile widow of Sarepta; Lu 9:52; 10:30, the good Samaritan; Lu 17:18, the only grateful one of the ten cleansed lepers, a Samaritan; the mission of the seventy, a number typical of the nations, as the twelve represent the twelve tribes of Israel.
Theophilus, to whom he writes, was a Gentile believer, as appears from the geographical and other explanations given of many things, which would have been needless had he been a Jew (Lu 1:26, Nazareth; Lu 4:31, Capernaum; Lu 23:51, Arimathea; Lu 24:13, Emmaus; Ac 1:12, Olivet). In the inscription over the cross the Greek and Latin are put before the Hebrew, in John the Hebrew is first. Matthew refers to Old Testament as what "Moses said," Luke as what "is written." The name Theophilus ("friend of God") is Greek Matthew calls Jerusalem" the holy city" and its temple "the temple of God"; but Mark and Luke omit these titles, doubtless because they were writing to Gentiles, after Jerusalem by continual persecutions of the church had sunk in the esteem of Christians, and when the temple made without hands, "the temple of the Holy Spirit," the church, was fully understood to have superseded the temple of stone.
STYLE. Luke's writing is classical and periodic. The pure Greek of the preface shows that he could have written similarly throughout, but he tied himself to the Hebraistic language of the written records and perhaps also of the received oral tradition which he embodied. In Acts too his style is purer in the latter parts, where he was an eye witness, than in the earlier where he draws from the testimony of others. The sea of Gennesaret is but a "lake" with him, as having seen more of the world than the Galilee fishermen. Peter is often called "Simon," which he never is by Paul, who uses only the apostolic name Peter, a proof that some of Luke's materials were independent of and earlier than Paul. Paul and Luke alone have the expressive word (atenizoo) "stedfastly behold" or "look" (Ac 1:10; 14:9; 3:4; 2Co 3:7,13).
Awkward phrases in Matthew and Mark are so evidently corrected in Luke as to leave no doubt he had their Gospels before him. Compare the Greek in Mr 12:38 with Lu 20:46, where filounton is substituted for thelonton; Lu 7:8, where the insertion of "set" removes the harshness of Mt 8:9, "a man under authority." He substitutes the Greek foros ("tribute") in Lu 20:22 for the Latin census, which Matthew (Mt 22:17) as a taxgatherer for, and Mark (Mr 12:14) writing to, Romans, use. He omits Hosanna, Eli Eli lama sabacthani, Rabbi, Golgotha (for which he substitutes the Greek kranios, "calvary:' or "place of a skull".)
The phrases (parakoloutheoo, katecheoo, pleroforeo) "having perfect understanding," "instructed" (catechetically and orally), "most surely believed" (Lu 1:1-14) are all used similarly by Paul (1Ti 4:6; Ro 2:18; 2Ti 4:17). "Lawyers" six times stand instead of "scribes"; epistatees, "master," instead of rabbi six times, as more plain to Gentiles. "Grace" "favour" is never used by Matthew and Mark, thrice by John, but frequently in Luke. "To evangelize" or "preach the gospel" is frequent in Luke, once in Matthew, not at all in Mark and John. The style of Acts is less Hebraic than that of Luke's Gospel, because for the latter he used more of Hebraic materials and retained their language.
CANONICITY. The oldest reliable testimony to the Gospel according to Luke is Marcion, whose Gospel so called (A.D. 130) is Luke's, abridged and mutilated
See Verses Found in Dictionary
For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond the Jordan; and great multitudes followed him; and he healed them there.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?
And he arose from thence and cometh into the borders of Judaea and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have'salutations in the marketplaces,
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,
Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, even as they delivered them unto us, who from the beginning wer eyewitnesses and ministers of the word,
even as they delivered them unto us, who from the beginning wer eyewitnesses and ministers of the word, it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;
it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus; that thou mightest know the certainty concerning the things wherein thou wast instructed.
that thou mightest know the certainty concerning the things wherein thou wast instructed.
that thou mightest know the certainty concerning the things wherein thou wast instructed. There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth. read more. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. Now it came to pass, while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. And the whole multitude of the people were praying without at the hour of incense. And there appeared unto him an angel of the Lord standing on the right side of altar of incense. And Zacharias was troubled when he saw him , and fear fell upon him. But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth.
Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. This was the first enrolment made when Quirinius was governor of Syria. read more. And all went to enrol themselves, every one to his own city.
A light for revelation to the Gentiles, And the glory of thy people Israel.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; read more. as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; And all flesh shall see the salvation of God. He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;
And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
But he withdrew himself in the deserts, and prayed. And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?
And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?
And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am? And they answering said, John the Baptist; but others'say , Elijah; and others, that one of the old prophets is risen again.
And they answering said, John the Baptist; but others'say , Elijah; and others, that one of the old prophets is risen again. And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.
And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God. But he charged them, and commanded them to tell this to no man;
But he charged them, and commanded them to tell this to no man; saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.
And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it. For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
For what is a man profited, if he gain the whole world, and lose or forfeit his own self? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels. But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.
But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God. And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray. And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.
And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.
And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling. And behold, there talked with him two men, who were Moses and Elijah;
And behold, there talked with him two men, who were Moses and Elijah; who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.
who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem. Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.
Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him. And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said. And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.
And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him. And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.
And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen. And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.
And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him. And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:
And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child: and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.
and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely. And I besought thy disciples to cast it out; and they could not.
And I besought thy disciples to cast it out; and they could not. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son. And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,
And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples, Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.
Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men. But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.
But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying. And there arose a reasoning among them, which of them was the greatest.
And there arose a reasoning among them, which of them was the greatest. But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side, and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.
and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us. But Jesus said unto him, Forbid him not: for he that is not against you is for you.
But Jesus said unto him, Forbid him not: for he that is not against you is for you. And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!
And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; read more. but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.
And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;
And when he drew nigh, he saw the city and wept over it,
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: for'so'shall it come upon all them that dwell on the face of all the earth.
but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
And he was parted from them about a stone's cast; and he kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. read more. And there appeared unto him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground. And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.
And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.
(he had not consented to their counsel and deed), a man of Arimathaea, a city of the Jews, who was looking for the kingdom of God:
And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.
and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.
Behooved it not the Christ to suffer these things, and to enter into his glory? And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
saying, The Lord is risen indeed, and hath appeared to Simon.
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off.
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
The same heard Paul speaking, who, fastening eyes upon him, and seeing that he had faith to be made whole,
And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them.
And when he had spent three months there, and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. read more. But these had gone before, and were waiting for us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth. For thou shalt be a witness for him unto all men of what thou hast seen and heard.
And he abode two whole years in his own hired dwelling, and received all that went in unto him, preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.
and knowest his will, and approvest the things that are excellent, being instructed out of the law,
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?
If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
And we have sent together with him the brother whose praise in the gospel is spread through all the churches;
Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
how that by revelation was made known unto me the mystery, as I wrote before in few words,
wherein ye also once walked, when ye lived in these things;
forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
so then let us not sleep, as do the rest, but let us watch and be sober. For they that sleep sleep in the night: and they that are drunken are drunken in the night.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now :
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.