Reference: Predestination
Easton
This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Ac 4:28; Ro 8:29-30; 1Co 2:7; Eph 1:5,11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events.
This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, "Even so, Father: for so it seemed good in thy sight."
For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; Ge 21:12; Ex 9:16; 33:19; De 10:15; 32:8; Jos 11:20; 1Sa 12:22; 2Ch 6:6; Ps 33:12; 65:4; 78:68; 135:4; Isa 41:1-10; Jer 1:5; Mr 13:20; Lu 22:22; Joh 6:37; 15:16; 17:2,6,9; Ac 2:28; 3:18; 4:28; 13:48; 17:26; Ro 9:11,18,21; 11:5; Eph 3:11; 1Th 1:4; 2Th 2:13; 2Ti 1:9; Tit 1:2; 1Pe 1:2. (See Decrees of God; Election of Grace.)
Hodge has well remarked that, "rightly understood, this doctrine (1) exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free grace and his just displeasure with sin. (2.) It enforces upon us the essential truth that salvation is entirely of grace. That no one can either complain if passed over, or boast himself if saved. (3.) It brings the inquirer to absolute self-despair and the cordial embrace of the free offer of Christ. (4.) In the case of the believer who has the witness in himself, this doctrine at once deepens his humility and elevates his confidence to the full assurance of hope" (Outlines).
See Verses Found in Dictionary
And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short.
For the Son of man is certainly going [to die], just as it has been [pre-] determined, but it is too bad for that person through whom He is [to be] betrayed!"
Every person [Note: The Greek says, "every thing"] whom the Father gives me will [eventually] come to me [i.e., for salvation]; and I will never turn away that person who comes to me.
You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority].
Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him.
I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word.
I am praying for them [i.e., the apostles]; I am not praying for the world, but for those whom you gave me, who belong to you.
You have made known to me what life is all about. You will make me completely happy by your very presence.'
But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ.
to do what your plan and wisdom predetermined should happen.
to do what your plan and wisdom predetermined should happen.
And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.
He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live.
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11]. And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].
So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants.
Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?
So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved].
God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.
according to God's eternal purpose which He carried out through Christ Jesus our Lord.
rooted and built up in [your relationship to] Him, established by your faith [or, "in the faith"], just as you were taught, overflowing with thanksgiving.
[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,
[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.
Fausets
(See ELECTION.) Ac 2:23; 4:28, "whatsoever Thy hand and Thy counsel determined before to be done" (proorisen). God has "predestinated" believers "unto the adoption of sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace." "He hath chosen us in Christ" out of the rest of the world, "predestinated" us to all things that secure the inheritance for us (Eph 1:4-5,11). "Predestination" refers to God's decree, embodied in God's "election" of us out of the mass; His grand end. in it being "the praise of the glory of His grace" (Eph 1:6,12,14). It is by virtue of our union to Christ, "foreordained before the foundation of the world" (1Pe 1:20), that we are "predestinated" (2Ti 1:9).
Believers are viewed by God before the world's foundation as "IN CHRIST" with whom the Father makes the covenant (Re 13:8; 17:8; Eph 3:11), "according to the eternal purpose which He purposed in Christ Jesus our Lord." In 2Th 2:13 the Greek for "chosen" (heilato) means rather "taken for Himself"; He adopted them in His eternal purpose; "in (Greek) sanctification of (i.e. by) the Spirit" (by consecration to perfect holiness in Christ once for all, next by imparting it to them ever more and more). There was no doubt or contingency with God from the first. All was foreordained. God's glory and the believer's salvation are secured unchangeably. All pride on man's part is excluded; all is of God's unmerited grace. Yet the will of man is, in the sense of preserving our reponsibility, free. God alone knows how the two harmonize, His predestination and our freedom; it is enough for us they are both distinctly revealed.
At the same time fatalism is excluded, for God who predestinated believers to salvation as the end predestinated them to be conformed to the image of His Son as the means. We must make as sure of the means as of the end. Not to have the Spirit of Christ is to be none of His. Yet God's predestination is not founded on the believer's character, but the believer's character results from God's predestination (2Th 2:13; Ro 8:9,28-30). God the Father gives us salvation by gratuitous election; the Son earns it by His blood-shedding; the Holy Spirit applies the Son's merits to the soul by the gospel word (Calvin): Ga 1:4,15; 1Pe 1:2; the element IN (Greek) which we are elected is "sanctification of (consecration once for all by) the Spirit unto obedience and sprinkling of the blood of Jesus Christ" (the end aimed at by God as regards us).
See Verses Found in Dictionary
Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose.
to do what your plan and wisdom predetermined should happen.
But if the Spirit of God [truly] lives in your heart, you are not [being controlled] by the flesh, but by the Holy Spirit. But if any person does not have the Spirit of Christ [living in him], he does not belong to Christ.
And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them]. For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11]. read more. And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].
who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father,
But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.
Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted, read more. so that we would praise His glorious, unearned favor, which was freely given to us through the One whom God loved [i.e., Christ].
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants. The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.
He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.
according to God's eternal purpose which He carried out through Christ Jesus our Lord.
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
[It is] God who saved us and called us to live holy lives [or, "to be dedicated people"], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].
For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times.
And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [in prospect] from the creation of the world. [Note: This sentence could also read "...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed"].
The beast you saw once existed, but now does not, and [yet] is about to come up out of the pit and go to [his] destruction. And those people living on the earth, whose names have not been recorded in the book of life from the creation of the world, will be amazed when they see the beast, because he had once existed, but now does not, and yet will come [again].
Hastings
The English word 'predestinate' in the AV is, in the few cases in which it occurs (Ro 8:29,36; Eph 1:5,11), exchanged in the RV for 'foreordain,' a return to the usage of the older Versions. The Gr. word (proorizo) conveys the simple idea of defining or determining beforehand (thus, in addition to above, in Ac 4:29; 1Co 2:7). The change in rendering brings the word into closer relation with a number of others expressing the same, or related, meanings, as 'foreknow' (in pregnant sense, Ac 2:23; Ro 8:29; 11:2; 1Pe 1:2,20), 'determine' (Ac 17:26), 'appoint' (1Pe 2:8), 'purpose' (Eph 1:9), in the case of believers, 'choose' or 'elect' (Eph 1:4 etc.). In the OT the idea is expressed by the various words denoting to purpose, determine, choose (e.g. Isa 14:24-27; 46:10-11), with the ahundance of phrases extolling the sovereignty and immutability of God's counsel in all the spheres of His operation (see below; so in NT). The best clue to the Scripture conception will he found in tracing it as it appears in these different spheres of the Divine action.
1. In its most general aspect, foreordination is coextensive with the sphere of God's universal providence, is, in fact, but another name for the eternal plan, design, purpose, counsel of God, which executes itself in providence. The election of believers, to which 'predestination' is sometimes narrowed, is hut a specific case of the 'purpose' of Him 'who worketh all things after the counsel of his will' (Eph 1:11). It is in this wider regard, accordingly, that foreordination must be studied first. It cannot be reasonably doubted that all Scripture
See Verses Found in Dictionary
May your kingdom come [to earth]; may your will be done on earth just as it is [already being done] in heaven.
Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it]. God even knows the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs].
Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose.
You have made known to me what life is all about. You will make me completely happy by your very presence.'
to do what your plan and wisdom predetermined should happen. So, now Lord, take account of the threats [of these Jewish leaders] and give your servants all the boldness [we need] to speak your message,
This is what the Lord said when He predicted these things long ago.'
For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things:
He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live.
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
Just as it is written [Psa. 44:22], "We are [in danger of being] killed all the time. We were considered as sheep to be slaughtered."
What shall we say then? Is God guilty of wrongdoing? Certainly not! For He said to Moses [Ex. 33:19], "I will show pity to whomever I want, and I will show mercy to whomever I want." read more. So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants]. For the Scripture said to Pharaoh [Ex. 9:16], "I raised you up [to be a ruler] for the very purpose of demonstrating my power in your life and that my name might be made known throughout the entire world."
For the Scripture said to Pharaoh [Ex. 9:16], "I raised you up [to be a ruler] for the very purpose of demonstrating my power in your life and that my name might be made known throughout the entire world." So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants. read more. But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?" But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?"
But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?" Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?
Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]? What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power?
What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power?
What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power? [What if He did this] in order to demonstrate His wealth of glory toward people who deserved His mercy, whom He had previously determined should receive [such special] honor?
God did not reject His people whom He knew previously. Or, do you not know what the Scriptures say in the passage where Elijah pleads with God against Israel?
O, how deep is the richness of God's wisdom and knowledge! How difficult [it is for us] to explain His judgments and how impossible [for us] to accurately track how He operates! [Note: The following are rhetorical questions raised from their reading of the Old Testament]. For who has known [what goes on in] the Lord's mind? Or, who has been His advisor?
Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love
Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love
Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,
God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,
in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him.
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.
And you [Gentiles] were once [spiritually] dead because of your shortcomings and sins. You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God]. read more. All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God's] wrath, just like the rest [of mankind]. But God, who has great love for us and abundant mercy [toward us], restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God's unearned favor that you have been saved. God raised us up with Christ [See Col. 2:12] and seated us with Him in the heavenly realms [i.e., in the church. See 1:3] in [fellowship with] Christ Jesus. This was so that, to future ages [of people on earth and in heaven], God could demonstrate the tremendous abundance of His unearned favor, expressed by His kindness to us in [fellowship with] Christ Jesus. For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.
Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. read more. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.
rooted and built up in [your relationship to] Him, established by your faith [or, "in the faith"], just as you were taught, overflowing with thanksgiving.
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
So then, brothers, stand firm [in the faith], and hold onto the [inspired] traditions which you were taught, whether by word [of mouth] or by a letter from us.
[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].
[And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this.
[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike]. And He made us to be a kingdom [See 5:10] and priests [See I Pet. 2:5, 9] for [serving] His God and Father. May it be so.
"Our Lord and our God, you deserve to receive the glory and the honor and the power for you created everything, and they exist because you wanted them to, so they were created."
And they called out in a loud voice, saying, "Salvation comes from [or, "belongs to"] our God, who sits on His throne, and from [or, "to"] the Lamb."
And I looked, and there in front of me was the Lamb, standing on Mount Zion, and with him were one hundred and forty-four thousand persons, with the Lamb's name and His Father's name written on their foreheads. And I heard a sound from heaven like the roar of much rushing water, and like the sound of loud thunder. And the sound I heard was like people playing their harps. read more. And they [i.e., the 144,000] were singing a new song in front of God's throne, and in front of the four living beings and the [twenty-four] elders. No one could learn [to sing] this song except the one hundred and forty-four thousand [See 7:4,9] who had been purchased from the earth. These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb. They were found not to be liars; [for] they were without just blame. Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race.
Watsons
PREDESTINATION, according to some, is a judgment, or decree of God, by which he has resolved, from all eternity, to save a certain number of persons, hence named elect. Others define it, a decree to give faith in Jesus Christ to a certain number of men, and to leave the rest to their own malice and hardness of heart. A third, more Scripturally, God's eternal purpose to save all that "truly repent and unfeignedly believe his holy Gospel,"