Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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Let not the book of this law depart out of thy mouth: but record therein day and night that thou mayest be circumspect to do according to all that is written therein. For then shalt thou make thy way prosperous, and then thou shalt have understanding.
Then say unto them, 'How that the water of Jordan divided at the presence of the ark of the covenant of the LORD: even while it went over Jordan, the water of Jordan divided.' And these stones shall be a memorial unto the children of Israel forever."
And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near;
I have given diligent ear unto thee, and now I see thee with mine eyes. Wherefore I give mine own self the blame, and take repentance in the dust and ashes."
Who can tell how oft he offendeth? O cleanse thou me from my secret faults. Keep thy servant also from presumptuous sins, lest they get dominion over me: so shall I be undefiled and innocent from the great offense.
Thou hast set our misdeeds before thee, and our secret sins in the light of thy countenance.
Who can say, "My heart is clean, I am innocent from sin"?
For there is not one just upon earth, that doth good, and sinneth not.
and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes. I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: read more. We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice. And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned, O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us. Now therefore, O our God, hear the prayer of thy servant, and his intercession. O let thy face shine over thy Sanctuary, that lieth waste. O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies. O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name." As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:
Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.
For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. read more. If I do now that which I would not, I grant to the law that it is good. So then, now it is not I that do it, but sin that dwelleth in me. For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me. I delight in the law of God, as concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.
And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesus. Brethren, I count not myself that I have gotten it: but one thing I say: I forget that which is behind me, and stretch myself unto that which is before me; read more. and press unto that mark appointed, to obtain the reward of the high calling of God in Christ Jesus.
and the new put on; which is renewed in knowledge, after the image of him that made him:
Let your speech be always well favoured and be powdered with salt, that ye may know how to answer every man.
Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.
For in many things we sin all. If a man sin not in word, the same is a perfect man and able to tame all the body.
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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And God blessed the seventh day, and sanctified it; for in it he rested from all his works which he had created and made.
"Sanctify unto me all the firstborn that open all manner matrices among the children of Israel, as well of men as of beasts: for they are mine."
And the LORD said unto Moses, "Go unto the people and sanctify them today and tomorrow, and let them wash their clothes:
And Moses went down from the mount unto the people and sanctified them, and they washed their clothes.
"Remember the Sabbath day that thou sanctify it.
And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.
Then Moses said unto Aaron, "This is it that the LORD spake, saying, 'I will be sanctified in them that come nigh me, and before all the people I will be glorified.'" And Aaron held his peace.
Sanctify yourselves therefore and be holy, for I am the LORD your God.
And say unto the people, 'Hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: Who shall give us flesh to eat? For we were happy when we were in Egypt! Therefore the LORD will give you flesh, and ye shall eat.
say ye then to him, whom the father hath sanctified, and sent into the world, 'Thou blasphemest, because I said I am the son of God?'
And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.
to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'
To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.
for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.
For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.
But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ,
To the saints which are at Colossae, and brethren that believe in Christ. Grace be with you and peace from God our father, and from the Lord Jesus Christ.
The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ.
For all the creatures of God are good: and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God, and prayer.
But if a man purge himself from such fellows, he shall be a vessel sanctified unto honour meet for the Lord, and prepared unto all good works.
Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,
By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
For with one offering hath he made perfect forever them that are sanctified.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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And then she let them down with a cord through the window. For her house stood in the town wall. And she dwelt in the town wall. And she said unto them, get you into the mountains, lest the followers meet you; and hide yourselves there three days, until the pursuers be returned, and then may ye go your ways.
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake.
But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.
lest Satan should prevent us. For his thoughts are not unknown unto us.
For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would.
But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. read more. They that are Christ's have crucified the flesh, with the appetites and lusts.
They that are Christ's have crucified the flesh, with the appetites and lusts.
and put on that new man, which after the image of God is shapen in righteousness, and true holiness.
Husbands, love your wives and be not bitter unto them.
For the grace of God, that bringeth salvation unto all men, hath appeared and teacheth us that we should deny ungodliness and worldly lusts, and that we should live sober minded, righteously, and godly in this present world,
Embrace peace with all men, and holiness; without the which, no man shall see the Lord.
And there shall enter into it none unclean thing; neither whatsoever worketh abomination, or maketh lies, but they only which are written in the Lamb's book of life.