Reference: Saul
American
The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10-31. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20; 10:1-11,24-25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel; his equally rash vow; his victories over the Philistines and the Amalekites; his sparing Agag and the spoil; his spirit of distracted and foreboding melancholy; his jealousy and persecution of David; his barbarous massacre of the priests and people at Nob, and of the Gibeonites; his consulting the witch on Endor; the battle with the Philistines in which his army was defeated and his sons were slain; and lastly, his despairing self-slaughter, his insignia of royalty being conveyed to David by an Amalekite, 1Sa 31; 2Sa 1; 1Ch 10:13-14. The guilty course and the awful end of this first king of the Hebrews were a significant reproof of their sin in desiring any king but Jehovah; and also show to what extremes of guilt and ruin one may go who rebels against God, and is ruled by his own ambitious and envious passions.
SAUL was also the Hebrew name of the apostle Paul.
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Don't be concerned about the donkeys that you lost three days ago, for they have been found. Whom does all Israel desire? Is it not you, and all your father's family?"
Then Samuel took a small container of olive oil and poured it on Saul's head. Samuel kissed him and said, "The Lord has chosen you to lead his people Israel! You will rule over the Lord's people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen you as leader over his inheritance. When you leave me today, you will find two men near Rachel's tomb at Zelzah on Benjamin's border. They will say to you, 'The donkeys you have gone looking for have been found. Your father is no longer concerned about the donkeys but has become anxious about you two! He is asking, "What should I do about my son?"' read more. "As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine. They will ask you how you're doing and will give you two loaves of bread. You will accept them. Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying. Then the spirit of the Lord will rush upon you and you will prophesy with them. You will be changed into a different person. "When these signs have taken place, do whatever your hand finds to do, for God will be with you. You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do." As Saul turned to leave Samuel, God changed his inmost person. All these signs happened on that very day. When Saul and his servant arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul and he prophesied among them. When everyone who had known him previously saw him prophesying with the prophets, the people all asked one another, "What on earth has happened to the son of Kish? Does even Saul belong with the prophets?"
Then Samuel said to all the people, "Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people!" All the people shouted out, "Long live the king!" Then Samuel talked to the people about how the kingship would work. He wrote it all down on a scroll and set it before the Lord. Then Samuel sent all the people away to their homes.
So Saul died because he was unfaithful to the Lord and did not obey the Lord's instructions; he even tried to conjure up underworld spirits. He did not seek the Lord's guidance, so the Lord killed him and transferred the kingdom to David son of Jesse.
Easton
asked for. (1.) A king of Edom (Ge 36:37-38); called Shaul in 1Ch 1:48.
(2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1Sa 8-10. His father's she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (1Sa 10:5, "the hill of God," A.V.; lit., as in R.V. marg., "Gibeah of God"), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to "the land of Shalisha," and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel's home at Ramah (1Sa 9:5-10). At this point Saul proposed to return from the three days' fruitless search, but his servant suggested that they should first consult the "seer." Hearing that he was about to offer sacrifice, the two hastened into Ramah, and "behold, Samuel came out against them," on his way to the "bamah", i.e., the "height", where sacrifice was to be offered; and in answer to Saul's question, "Tell me, I pray thee, where the seer's house is," Samuel made himself known to him. Samuel had been divinely prepared for his coming (1Sa 9:15-17), and received Saul as his guest. He took him with him to the sacrifice, and then after the feast "communed with Saul upon the top of the house" of all that was in his heart. On the morrow Samuel "took a vial of oil and poured it on his head," and anointed Saul as king over Israel (1Sa 9:25-10:8), giving him three signs in confirmation of his call to be king. When Saul reached his home in Gibeah the last of these signs was fulfilled, and the Sprit of God came upon him, and "he was turned into another man." The simple countryman was transformed into the king of Israel, a remarkable change suddenly took place in his whole demeanour, and the people said in their astonishment, as they looked on the stalwart son of Kish, "Is Saul also among the prophets?", a saying which passed into a "proverb." (Comp. 1Sa 19:24.)
The intercourse between Saul and Samuel was as yet unknown to the people. The "anointing" had been in secret. But now the time had come when the transaction must be confirmed by the nation. Samuel accordingly summoned the people to a solemn assembly "before the Lord" at Mizpeh. Here the lot was drawn (1Sa 10:17-27), and it fell upon Saul, and when he was presented before them, the stateliest man in all Israel, the air was rent for the first time in Israel by the loud cry, "God save the king!" He now returned to his home in Gibeah, attended by a kind of bodyguard, "a band of men whose hearts God had touched." On reaching his home he dismissed them, and resumed the quiet toils of his former life.
Soon after this, on hearing of the conduct of Nahash the Ammonite at Jabeshgilead (q.v.), an army out of all the tribes of Israel rallied at his summons to the trysting-place at Bezek, and he led them forth a great army to battle, gaining a complete victory over the Ammonite invaders at Jabesh (1Sa 11:1-11). Amid the universal joy occasioned by this victory he was now fully recognized as the king of Israel. At the invitation of Samuel "all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal." Samuel now officially anointed him as king (1Sa 11:15). Although Samuel never ceased to be a judge in Israel, yet now his work in that capacity practically came to an end.
Saul now undertook the great and difficult enterprise of freeing the land from its hereditary enemies the Philistines, and for this end he gathered together an army of 3,000 men (1Sa 13:1-2). The Philistines were encamped at Geba. Saul, with 2,000 men, occupied Michmash and Mount Bethel; while his son Jonathan, with 1,000 men, occupied Gibeah, to the south of Geba, and seemingly without any direction from his father "smote" the Philistines in Geba. Thus roused, the Philistines, who gathered an army of 30,000 chariots and 6,000 horsemen, and "people as the sand which is on the sea-shore in multitude," encamped in Michmash, which Saul had evacuated for Gilgal. Saul now tarried for seven days in Gilgal before making any movement, as Samuel had appointed (1Sa 10:8); but becoming impatient on the seventh day, as it was drawing to a close, when he had made an end of offering the burnt offering, Samuel appeared and warned him of the fatal consequences of his act of disobedience, for he had not waited long enough (1Sa 13:13-14).
When Saul, after Samuel's departure, went out from Gilgal with his 600 men, his followers having decreased to that number (1Sa 13:15), against the Philistines at Michmash (q.v.), he had his head-quarters under a pomegrante tree at Migron, over against Michmash, the Wady esSuweinit alone intervening. Here at Gibeah-Geba Saul and his army rested, uncertain what to do. Jonathan became impatient, and with his armour-bearer planned an assault against the Philistines, unknown to Saul and the army (1Sa 14:1-15). Jonathan and his armour-bearer went down into the wady, and on their hands and knees climbed to the top of the narrow rocky ridge called Bozez, where was the outpost of the Philistine army. They surprised and then slew twenty of the Philistines, and immediately the whole host of the Philistines was thrown into disorder and fled in great terror. "It was a very great trembling;" a supernatural panic seized the host. Saul and his 600 men, a band which speedily increased to 10,000, perceiving the confusion, pursued the army of the Philistines, and the tide of battle rolled on as far as to Bethaven, halfway between Michmash and Bethel. The Philistines were totally routed. "So the Lord saved Israel that day." While pursuing the Philistines, Saul rashly adjured the people, saying, "Cursed be the man that eateth any food until evening." But though faint and weary, the Israelites "smote the Philistines that day from Michmash to Aijalon" (a distance of from 15 to 20 miles). Jonathan had, while passing through the wood in pursuit of the Philistines, tasted a little of the honeycomb which was abundant there (1Sa 14:27). This was afterwards discovered by Saul (ver. 42), and he threatened to put his son to death. The people, however, interposed, saying, "There shall not one hair of his head fall to the ground." He whom God had so signally owned, who had "wrought this great salvation in Israel," must not die. "Then Saul went up from following the Philistines: and the Philistines went to their own place" (1Sa 14:24-46); and thus the campaign against the Philistines came to an end. This was Saul's second great military success.
Saul's reign, however, continued to be one of almost constant war against his enemies round about (1Sa 14:47-48), in all of which he proved victorious. The war against the Amalekites is the only one which is recorded at length (1Sa 15). These oldest and hereditary (Ex 17:8; Nu 14:43-45) enemies of Israel occupied the territory to the south and south-west of Palestine. Samuel summoned Saul to execute the "ban" which God had pronounced (De 25:17-19) on this cruel and relentless foe of Israel. The cup of their iniquity was now full. This command was "the test of his moral qualification for being king." Saul proceeded to execute the divine command; and gathering the people together, marched from Telaim (1Sa 15:4) against the Amalekites, whom he smote "from Havilah until thou comest to Shur," utterly destroying "all the people with the edge of the sword", i.e., all that fell into his hands. He was, however, guilty of rebellion and disobedience in sparing Agag their king, and in conniving at his soldiers' sparing the best of the sheep and cattle; and Samuel, following Saul to Gilgal, in the Jordan valley, said unto him, "Because thou hast rejected the word of the Lord, he also hath rejected thee from being king" (1Sa 15:23). The kingdom was rent from Saul and was given to another, even to David, whom the Lord chose to be Saul's successor, and whom Samuel anointed (1Sa 16:1-13). From that day "the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him."
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When Samlah died, Shaul from Rehoboth by the River reigned in his place. When Shaul died, Baal-Hanan the son of Achbor reigned in his place.
Amalek came and attacked Israel in Rephidim.
For the Amalekites and the Canaanites are there before you, and you will fall by the sword. Because you have turned away from the Lord, the Lord will not be with you." But they dared to go up to the crest of the hill, although neither the ark of the covenant of the Lord nor Moses departed from the camp. read more. So the Amalekites and the Canaanites who lived in that hill country swooped down and attacked them as far as Hormah.
Remember what the Amalekites did to you on your way from Egypt, how they met you along the way and cut off all your stragglers in the rear of the march when you were exhausted and tired; they were unafraid of God. read more. So when the Lord your God gives you relief from all the enemies who surround you in the land he is giving you as an inheritance, you must wipe out the memory of the Amalekites from under heaven -- do not forget!
When they came to the land of Zuph, Saul said to his servant who was with him, "Come on, let's head back before my father quits worrying about the donkeys and becomes anxious about us!" But the servant said to him, "Look, there is a man of God in this town. He is highly respected. Everything that he says really happens. Now let's go there. Perhaps he will tell us where we should go from here." read more. So Saul said to his servant, "All right, we can go. But what can we bring the man, since the food in our bags is used up? We have no gift to take to the man of God. What do we have?" The servant went on to answer Saul, "Look, I happen to have in my hand a quarter shekel of silver. I will give it to the man of God and he will tell us where we should go." (Now it used to be in Israel that whenever someone went to inquire of God he would say, "Come on, let's go to the seer." For today's prophet used to be called a seer.) So Saul said to his servant, "That's a good idea! Come on. Let's go." So they went to the town where the man of God was.
Now the day before Saul arrived, the Lord had told Samuel: "At this time tomorrow I will send to you a man from the land of Benjamin. You must consecrate him as a leader over my people Israel. He will save my people from the hand of the Philistines. For I have looked with favor on my people. Their cry has reached me!" read more. When Samuel saw Saul, the Lord said, "Here is the man that I told you about! He will rule over my people."
Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying.
You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do."
Then Samuel called the people together before the Lord at Mizpah. He said to the Israelites, "This is what the Lord God of Israel says, 'I brought Israel up from Egypt and I delivered you from the power of the Egyptians and from the power of all the kingdoms that oppressed you. read more. But today you have rejected your God who saves you from all your trouble and distress. You have said, "No! Appoint a king over us." Now take your positions before the Lord by your tribes and by your clans.'" Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen by lot. Then he brought the tribe of Benjamin near by its families, and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found. So they inquired again of the Lord, "Has the man arrived here yet?" The Lord said, "He has hidden himself among the equipment." So they ran and brought him from there. When he took his position among the people, he stood head and shoulders above them all. Then Samuel said to all the people, "Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people!" All the people shouted out, "Long live the king!" Then Samuel talked to the people about how the kingship would work. He wrote it all down on a scroll and set it before the Lord. Then Samuel sent all the people away to their homes. Even Saul went to his home in Gibeah. With him went some brave men whose hearts God had touched. But some wicked men said, "How can this man save us?" They despised him and did not even bring him a gift. But Saul said nothing about it.
Nahash the Ammonite marched against Jabesh Gilead. All the men of Jabesh Gilead said to Nahash, "Make a treaty with us and we will serve you." But Nahash the Ammonite said to them, "The only way I will make a treaty with you is if you let me gouge out the right eye of every one of you and in so doing humiliate all Israel!" read more. The elders of Jabesh said to him, "Leave us alone for seven days so that we can send messengers throughout the territory of Israel. If there is no one who can deliver us, we will come out voluntarily to you." When the messengers went to Gibeah (where Saul lived) and informed the people of these matters, all the people wept loudly. Now Saul was walking behind the oxen as he came from the field. Saul asked, "What has happened to the people? Why are they weeping?" So they told him about the men of Jabesh. The Spirit of God rushed upon Saul when he heard these words, and he became very angry. He took a pair of oxen and cut them up. Then he sent the pieces throughout the territory of Israel by the hand of messengers, who said, "Whoever does not go out after Saul and after Samuel should expect this to be done to his oxen!" Then the terror of the Lord fell on the people, and they went out as one army. When Saul counted them at Bezek, the Israelites were 300,000 strong and the men of Judah numbered 30,000. They said to the messengers who had come, "Here's what you should say to the men of Jabesh Gilead: 'Tomorrow deliverance will come to you when the sun is fully up.'" When the messengers went and told the men of Jabesh Gilead, they were happy. The men of Jabesh said, "Tomorrow we will come out to you and you can do with us whatever you wish." The next day Saul placed the people in three groups. They went to the Ammonite camp during the morning watch and struck them down until the hottest part of the day. The survivors scattered; no two of them remained together.
So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years. Saul selected for himself three thousand men from Israel. Two thousand of these were with Saul at Micmash and in the hill country of Bethel; the remaining thousand were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home.
Then Samuel said to Saul, "You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that, the Lord would have established your kingdom over Israel forever! But now your kingdom will not continue! The Lord has sought out for himself a man who is loyal to him and the Lord has appointed him to be leader over his people, for you have not obeyed what the Lord commanded you." read more. Then Samuel set out and went up from Gilgal to Gibeah in the territory of Benjamin. Saul mustered the army that remained with him; there were about six hundred men.
Then one day Jonathan son of Saul said to his armor bearer, "Come on, let's go over to the Philistine garrison that is opposite us." But he did not let his father know. Now Saul was sitting under a pomegranate tree in Migron, on the outskirts of Gibeah. The army that was with him numbered about six hundred men. read more. Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left. Now there was a steep cliff on each side of the pass through which Jonathan intended to go to reach the Philistine garrison. One cliff was named Bozez, the other Seneh. The cliff to the north was closer to Micmash, the one to the south closer to Geba. Jonathan said to his armor bearer, "Come on, let's go over to the garrison of these uncircumcised men. Perhaps the Lord will intervene for us. Nothing can prevent the Lord from delivering, whether by many or by a few." His armor bearer said to him, "Do everything that is on your mind. Do as you're inclined. I'm with you all the way!" Jonathan replied, "All right! We'll go over to these men and fight them. If they say to us, 'Stay put until we approach you,' we will stay right there and not go up to them. But if they say, 'Come up against us,' we will go up. For in that case the Lord has given them into our hand -- it will be a sign to us." When they made themselves known to the Philistine garrison, the Philistines said, "Look! The Hebrews are coming out of the holes in which they hid themselves." Then the men of the garrison said to Jonathan and his armor bearer, "Come on up to us so we can teach you a thing or two!" Then Jonathan said to his armor bearer, "Come up behind me, for the Lord has given them into the hand of Israel!" Jonathan crawled up on his hands and feet, with his armor bearer following behind him. Jonathan struck down the Philistines, while his armor bearer came along behind him and killed them. In this initial skirmish Jonathan and his armor bearer struck down about twenty men in an area that measured half an acre. Then fear overwhelmed those who were in the camp, those who were in the field, all the army in the garrison, and the raiding bands. They trembled and the ground shook. This fear was caused by God.
Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: "Cursed be the man who eats food before evening! I will get my vengeance on my enemies!" So no one in the army ate anything. Now the whole army entered the forest and there was honey on the ground. read more. When the army entered the forest, they saw the honey flowing, but no one ate any of it, for the army was afraid of the oath. But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it, his eyes gleamed.
But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it, his eyes gleamed. Then someone from the army informed him, "Your father put the army under a strict oath saying, 'Cursed be the man who eats food today!' That is why the army is tired." read more. Then Jonathan said, "My father has caused trouble for the land. See how my eyes gleamed when I tasted just a little of this honey. Certainly if the army had eaten some of the enemies' provisions that they came across today, would not the slaughter of the Philistines have been even greater?" On that day the army struck down the Philistines from Micmash to Aijalon, and they became very tired. So the army rushed greedily on the plunder, confiscating sheep, cattle, and calves. They slaughtered them right on the ground, and the army ate them blood and all. Now it was reported to Saul, "Look, the army is sinning against the Lord by eating even the blood." He said, "All of you have broken the covenant! Roll a large stone over here to me." Then Saul said, "Scatter out among the army and say to them, 'Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don't sin against the Lord by eating the blood." So that night each one brought his ox and slaughtered it there. Then Saul built an altar for the Lord; it was the first time he had built an altar for the Lord. Saul said, "Let's go down after the Philistines at night; we will rout them until the break of day. We won't leave any of them alive!" They replied, "Do whatever seems best to you." But the priest said, "Let's approach God here." So Saul asked God, "Should I go down after the Philistines? Will you deliver them into the hand of Israel?" But he did not answer him that day. Then Saul said, "All you leaders of the army come here. Find out how this sin occurred today. For as surely as the Lord, the deliverer of Israel, lives, even if it turns out to be my own son Jonathan, he will certainly die!" But no one from the army said anything. Then he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The army replied to Saul, "Do whatever you think is best." Then Saul said, "O Lord God of Israel! If this sin has been committed by me or by my son Jonathan, then, O Lord God of Israel, respond with Urim. But if this sin has been committed by your people Israel, respond with Thummim." Then Jonathan and Saul were indicated by lot, while the army was exonerated. Then Saul said, "Cast the lot between me and my son Jonathan!" Jonathan was indicated by lot. So Saul said to Jonathan, "Tell me what you have done." Jonathan told him, "I used the end of the staff that was in my hand to taste a little honey. I must die!" Saul said, "God will punish me severely if Jonathan doesn't die!" But the army said to Saul, "Should Jonathan, who won this great victory in Israel, die? May it never be! As surely as the Lord lives, not a single hair of his head will fall to the ground! For it is with the help of God that he has acted today." So the army rescued Jonathan from death. Then Saul stopped chasing the Philistines, and the Philistines went back home. After Saul had secured his royal position over Israel, he fought against all their enemies on all sides -- the Moabites, Ammonites, Edomites, the kings of Zobah, and the Philistines. In every direction that he turned he was victorious. He fought bravely, striking down the Amalekites and delivering Israel from the hand of its enemies.
So Saul assembled the army and mustered them at Telaim. There were 200,000 foot soldiers and 10,000 men of Judah.
For rebellion is like the sin of divination, and presumption is like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king."
The Lord said to Samuel, "How long do you intend to mourn for Saul? I have rejected him as king over Israel. Fill your horn with olive oil and go! I am sending you to Jesse in Bethlehem, for I have selected a king for myself from among his sons." Samuel replied, "How can I go? Saul will hear about it and kill me!" But the Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.' read more. Then invite Jesse to the sacrifice, and I will show you what you should do. You will anoint for me the one I point out to you." Samuel did what the Lord told him. When he arrived in Bethlehem, the elders of the city were afraid to meet him. They said, "Do you come in peace?" He replied, "Yes, in peace. I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice." So he consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel noticed Eliab and said to himself, "Surely, here before the Lord stands his chosen king!" But the Lord said to Samuel, "Don't be impressed by his appearance or his height, for I have rejected him. God does not view things the way men do. People look on the outward appearance, but the Lord looks at the heart." Then Jesse called Abinadab and presented him to Samuel. But Samuel said, "The Lord has not chosen this one, either." Then Jesse presented Shammah. But Samuel said, "The Lord has not chosen this one either." Jesse presented seven of his sons to Samuel. But Samuel said to Jesse, "The Lord has not chosen any of these." Then Samuel said to Jesse, "Is that all of the young men?" Jesse replied, "There is still the youngest one, but he's taking care of the flock." Samuel said to Jesse, "Send and get him, for we cannot turn our attention to other things until he comes here." So Jesse had him brought in. Now he was ruddy, with attractive eyes and a handsome appearance. The Lord said, "Go and anoint him. This is the one!" So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah.
Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre and you will feel better."
One of his attendants replied, "I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome, for the Lord is with him."
Then a champion came out from the camp of the Philistines. His name was Goliath; he was from Gath. He was close to seven feet tall. He had a bronze helmet on his head and was wearing scale body armor. The weight of his bronze body armor was five thousand shekels. read more. He had bronze shin guards on his legs, and a bronze javelin was slung over his shoulders. The shaft of his spear was like a weaver's beam, and the iron point of his spear weighed six hundred shekels. His shield bearer was walking before him. Goliath stood and called to Israel's troops, "Why do you come out to prepare for battle? Am I not the Philistine, and are you not the servants of Saul? Choose for yourselves a man so he may come down to me! If he is able to fight with me and strike me down, we will become your servants. But if I prevail against him and strike him down, you will become our servants and will serve us." Then the Philistine said, "I defy Israel's troops this day! Give me a man so we can fight each other!" When Saul and all the Israelites heard these words of the Philistine, they were upset and very afraid. Now David was the son of this Ephrathite named Jesse from Bethlehem in Judah. He had eight sons, and in Saul's days he was old and well advanced in years. Jesse's three oldest sons had followed Saul to war. The names of the three sons who went to war were Eliab, his firstborn, Abinadab, the second oldest, and Shammah, the third oldest. Now David was the youngest. While the three oldest sons followed Saul, David was going back and forth from Saul in order to care for his father's sheep in Bethlehem. Meanwhile for forty days the Philistine approached every morning and evening and took his position. Jesse said to his son David, "Take your brothers this ephah of roasted grain and these ten loaves of bread; go quickly to the camp to your brothers. Also take these ten portions of cheese to their commanding officer. Find out how your brothers are doing and bring back their pledge that they received the goods. They are with Saul and the whole Israelite army in the valley of Elah, fighting with the Philistines." So David got up early in the morning and entrusted the flock to someone else who would watch over it. After loading up, he went just as Jesse had instructed him. He arrived at the camp as the army was going out to the battle lines shouting its battle cry. Israel and the Philistines drew up their battle lines opposite one another. After David had entrusted his cargo to the care of the supply officer, he ran to the battlefront. When he arrived, he asked his brothers how they were doing. As he was speaking with them, the champion named Goliath, the Philistine from Gath, was coming up from the battle lines of the Philistines. He spoke the way he usually did, and David heard it. When all the men of Israel saw this man, they retreated from his presence and were very afraid. The men of Israel said, "Have you seen this man who is coming up? He does so to defy Israel. But the king will make the man who can strike him down very wealthy! He will give him his daughter in marriage, and he will make his father's house exempt from tax obligations in Israel." David asked the men who were standing near him, "What will be done for the man who strikes down this Philistine and frees Israel from this humiliation? For who is this uncircumcised Philistine, that he defies the armies of the living God?" The soldiers told him what had been promised, saying, "This is what will be done for the man who can strike him down." When David's oldest brother Eliab heard him speaking to the men, he became angry with David and said, "Why have you come down here? To whom did you entrust those few sheep in the desert? I am familiar with your pride and deceit! You have come down here to watch the battle!" David replied, "What have I done now? Can't I say anything?" Then he turned from those who were nearby to someone else and asked the same question, but they gave him the same answer as before. When David's words were overheard and reported to Saul, he called for him. David said to Saul, "Don't let anyone be discouraged. Your servant will go and fight this Philistine!" But Saul replied to David, "You aren't able to go against this Philistine and fight him! You're just a boy! He has been a warrior from his youth!" David replied to Saul, "Your servant has been a shepherd for his father's flock. Whenever a lion or bear would come and carry off a sheep from the flock, I would go out after it, strike it down, and rescue the sheep from its mouth. If it rose up against me, I would grab it by its jaw, strike it, and kill it. Your servant has struck down both the lion and the bear. This uncircumcised Philistine will be just like one of them. For he has defied the armies of the living God!" David went on to say, "The Lord who delivered me from the lion and the bear will also deliver me from the hand of this Philistine!" Then Saul said to David, "Go! The Lord will be with you." Then Saul clothed David with his own fighting attire and put a bronze helmet on his head. He also put body armor on him. David strapped on his sword over his fighting attire and tried to walk around, but he was not used to them. David said to Saul, "I can't walk in these things, for I'm not used to them." So David removed them. He took his staff in his hand, picked out five smooth stones from the stream, placed them in the pouch of his shepherd's bag, took his sling in hand, and approached the Philistine. The Philistine kept coming closer to David, with his shield bearer walking in front of him. When the Philistine looked carefully at David, he despised him, for he was only a ruddy and handsome boy. The Philistine said to David, "Am I a dog, that you are coming after me with sticks?" Then the Philistine cursed David by his gods. The Philistine said to David, "Come here to me, so I can give your flesh to the birds of the sky and the wild animals of the field!" But David replied to the Philistine, "You are coming against me with sword and spear and javelin. But I am coming against you in the name of the Lord of hosts, the God of Israel's armies, whom you have defied! This very day the Lord will deliver you into my hand! I will strike you down and cut off your head. This day I will give the corpses of the Philistine army to the birds of the sky and the wild animals of the land. Then all the land will realize that Israel has a God and all this assembly will know that it is not by sword or spear that the Lord saves! For the battle is the Lord's, and he will deliver you into our hand." The Philistine drew steadily closer to David to attack him, while David quickly ran toward the battle line to attack the Philistine. David reached his hand into the bag and took out a stone. He slung it, striking the Philistine on the forehead. The stone sank deeply into his forehead, and he fell down with his face to the ground. David prevailed over the Philistine with just the sling and the stone. He struck down the Philistine and killed him. David did not even have a sword in his hand. David ran and stood over the Philistine. He grabbed Goliath's sword, drew it from its sheath, killed him, and cut off his head with it. When the Philistines saw their champion was dead, they ran away. Then the men of Israel and Judah charged forward, shouting a battle cry. They chased the Philistines to the valley and to the very gates of Ekron. The Philistine corpses lay fallen along the Shaaraim road to Gath and Ekron. When the Israelites returned from their hot pursuit of the Philistines, they looted their camp. David took the head of the Philistine and brought it to Jerusalem, and he put Goliath's weapons in his tent.
Saul retained David on that day and did not allow him to return to his father's house. Jonathan made a covenant with David, for he loved him as much as he did his own life. read more. Jonathan took off the robe he was wearing and gave it to David, along with the rest of his gear, including his sword, his bow, and even his belt. On every mission on which Saul sent him, David achieved success. So Saul appointed him over the men of war. This pleased not only all the army, but also Saul's servants. When the men arrived after David returned from striking down the Philistine, the women from all the cities of Israel came out singing and dancing to meet King Saul. They were happy as they played their tambourines and three-stringed instruments. The women who were playing the music sang, "Saul has struck down his thousands, but David his tens of thousands!" This made Saul very angry. The statement displeased him and he thought, "They have attributed to David tens of thousands, but to me they have attributed only thousands. What does he lack, except the kingdom?" So Saul was keeping an eye on David from that day onward.
So Saul was keeping an eye on David from that day onward. The next day an evil spirit from God rushed upon Saul and he prophesied within his house. Now David was playing the lyre that day. There was a spear in Saul's hand,
The next day an evil spirit from God rushed upon Saul and he prophesied within his house. Now David was playing the lyre that day. There was a spear in Saul's hand, and Saul threw the spear, thinking, "I'll nail David to the wall!" But David escaped from him on two different occasions.
and Saul threw the spear, thinking, "I'll nail David to the wall!" But David escaped from him on two different occasions. So Saul feared David, because the Lord was with him but had departed from Saul. read more. Saul removed David from his presence and made him a commanding officer. David led the army out to battle and back. Now David achieved success in all he did, for the Lord was with him.
But all Israel and Judah loved David, for he was the one leading them out to battle and back. Then Saul said to David, "Here's my oldest daughter, Merab. I want to give her to you in marriage. Only be a brave warrior for me and fight the battles of the Lord." For Saul thought, "There's no need for me to raise my hand against him. Let it be the hand of the Philistines!" read more. David said to Saul, "Who am I? Who are my relatives or the clan of my father in Israel that I should become the king's son-in-law?" When the time came for Merab, Saul's daughter, to be given to David, she instead was given in marriage to Adriel, who was from Meholah.
He even stripped off his clothes and prophesied before Samuel. He lay there naked all that day and night. (For that reason it is asked, "Is Saul also among the prophets?")
Now the Philistines were fighting against Israel. The men of Israel fled from the Philistines and many of them fell dead on Mount Gilboa.
David brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed. They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land.
At that time tribute will be brought to the Lord who commands armies, by a people that are tall and smooth-skinned, a people that are feared far and wide, a nation strong and victorious, whose land rivers divide. The tribute will be brought to the place where the Lord who commands armies has chosen to reside, on Mount Zion.
When they had driven him out of the city, they began to stone him, and the witnesses laid their cloaks at the feet of a young man named Saul.
And Saul agreed completely with killing. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.
Meanwhile Saul, still breathing out threats to murder the Lord's disciples, went to the high priest
Fausets
Hebrew SHAUL
1. An early king of Edom (Ge 36:37-38).
2. Ge 46:10.
3. 1Ch 6:24.
4. First king of Israel. The names Kish and Ner, Nadab and Abi-nadab, Baal and Mephibosheth, recur in the genealogy in two generations. The family extends to Ezra's time. If the Zimri of 1Ch 9:42 be the Zimri of 1 Kings 16 it is the last stroke of the family of Saul for the kingdom. Saul was son of Kish, son of Ner, son of Abiel or Jehiel. 1Sa 9:1 omits Ner, the intermediate link, and makes Kish son of Abiel; 1Ch 8:33 supplies the link, or Ner in 1 Chronicles is not father but ancestor of Kish (1Ch 9:36-39), and Ner son of Abi-Gibeon (father or founder of Gibeon, 1Ch 8:29) is named only because he was progenitor of Saul's line, the intermediate names mentioned in 1 Samuel 9 being omitted. The proud, fierce, and self willed spirit of his tribe, Benjamin, is conspicuous in Saul (see Judges 19; 20; 21). Strong and swift fooled (2Sa 1:23), and outtopping the people by head and shoulders (1Sa 9:2), he was the "beauty" or "ornament of Israel," "a choice young man," "there was none goodlier than he."
Above all, he was the chosen of the Lord (1Sa 9:17; 10:24; 2Sa 21:6). Zelah was Kish's burial place. Gibeah was especially connected with Saul. The family was originally humble (1Sa 11), though Kish was "a mighty man of substance." Searching for Kish's donkeys three days in vain, at last, by the servant's advice, Saul consulted Samuel, who had already God's intimation that He would send at this very time a man of Benjamin who should be king. God's providence, overruling man's free movements to carry out His purpose, appears throughout the narrative. Samuel gave Saul the chiefest place at the feast on the high place to which he invited him, and the choice portion. Setting his mind at ease about his asses, now found, Samuel raised his thoughts to the throne as one "on whom was all the desire of Israel." "Little then in his own sight" (1Sa 15:17), and calling himself "of the smallest of the tribes, and his family least of all the families of Benjamin" (1Sa 9:21), Saul was very different from what he afterward became in prosperity; elevation tests men (Ps 73:18).
Samuel anointed and kissed Saul as king. On his coming to the oak ("plain") of Tabor, three men going with offerings to God to Bethel gave him two of three loaves, in recognition of his kingship. Next prophets met him, and suddenly the Spirit of God coming upon him he prophesied among them, so that the proverb concerning him then first began, "is Saul also among the prophets?" The public outward call followed at Mizpeh, when God caused the lot to fall on Saul. So modest was he that he hid himself, shunning the elevation, amidst the baggage. A band whose hearts God had touched escorted him to Gibeah, while the worthless despised him, saying "how shall this man save us?" (compare Lu 14:14, the Antitype, meekly "He held His peace"; Ps 38:13). NAHASH'S cruel threat against Jabesh Gilead, which was among the causes that made Israel desire a king (1Sa 8:3,19; 12:12), gave Saul the opportunity of displaying his patriotic bravery in rescuing the citizens and securing their lasting attachment.
His magnanimity too appears in his not allowing any to be killed of those whom the people desired to slay for saying "shall Saul reign over us?" Pious humility then breathed in his ascription of the deliverance to Jehovah, not himself (1Sa 11:12-13). Samuel then inaugurated the kingdom again at Gilgal. In 1Sa 13:1 read "Saul reigned 40 years"; so Ac 13:21, and Josephus "18 years during Samuel's life and 22 after his death" (Ant. 16:14, section 9). Saul was young in beginning his reign (1Sa 9:2), but probably verging toward 40 years old, as his son Jonathan was grown up (1Sa 13:2). Ishbosheth his youngest son (1Ch 8:33) was 40 at his death (2Sa 2:10), and as he is not mentioned among Saul's sons in 1Sa 14:49 he perhaps was born after Saul's accession. In the second year of his reign Saul revolted from the Philistines whose garrison had been advanced as far as Geba (Jehu, N.E. of Rama), (1Sa 10:5; 13:3) and gathered to him an army of 3,000.
Jonathan smote the garrison, and so brought on a Philistine invasion in full force, 30,000 chariots. 6,000 horsemen, and a multitude as the sand. The Israelites, as the Romans under the Etruscan Porscna, were deprived by their Philistine oppressors of all smiths, so that no Israelite save Saul and Jonathan had sword or spear (1Sa 13:19-21). Many hid in caves, others fled beyond Jordan, while those (600: 1Sa 13:15) who stayed with Saul followed trembling. Already some time previously Samuel had conferred with Saul as to his foreseen struggle against the Philistines, and his going down to Gilgal (not the first going for his inauguration as king, 1Sa 11:14-15; but second after revolting from the Philistines) which was the most suitable place for gathering an army.
Samuel was not directing Saul to go at once to Gilgal, as seen as he should go from him, and wait there seven days (1Sa 10:8); but that after being chosen king by lot and conquering Ammon and being confirmed as king at Gilgal, he should war with the Philistines (one main end of the Lord's appointing him king, 1Sa 9:16, "that he may save My people out of the hand of the Philistines, for I have looked upon My people, because their cry is come unto Me"), and then go down to Gilgal, and "wait there seven days, until I come, before offering the holocaust." The Gilgal meant is that in the Jordan valley, to which Saul withdrew in order to gather soldiers for battle, and offer sacrifices, and then advance again to Gibeah and Geba, thence to encounter the Philistines encamped at Michmash. Now first Saul betrays his real character. Self will, impatience, and the spirit of disobedience made him offer without, waiting the time appointed by Jehovah's prophet; he obeyed so far and so long only as obedience did not require crossing of his self will.
Had he waited but an hour or two, he would have saved his kingdom, which was now transferred to one after God's own heart; we may forfeit the heavenly kingdom by hasty and impatient unbelief (Isa 28:16). Saul met Samuel's reproof "what hast thou done?" with self justifying excuses, as if his act had been meritorious not culpable: "I saw the people scattered from me, and thou camest not within the days appointed (Samuel had come before their expiration), and the Philistines gathered themselves. ... Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto Jehovah; I forced myself therefore (he ought to have forced himself to obey not disobey; necessity, is often the plea for sacrificing principle to expediency) and offered." Jonathan's exploit in destroying the Philistine garrison (1 Samuel 14) eventuated in driving the Philistines back to their own land. (See JONATHAN.)
The same reckless and profane impatience appears in Saul; he consults Jehovah by the priest Ahiah (1Sa 14:18 read with Septuagint, "bring here the ephod, for he took the ephod that day in the presence of Israel"; for the ark was not usually taken out, but only the ephod, for consultation, and the ark was now at Kirjath Jearim, not in Saul's little camp); then at the increasing tumult in the Philistine host, impatient to join battle, interrupted the priest, "withdraw thine hand," i.e. leave off. Contrast David's patient and implicit following of Jehovah's will, inquired through the priest, in attacking in front as well as in taking a circuit behind the Philistines (2Sa 5:19-25). Saul's adjuration that none should eat until evening betrayed his rash temper and marred the victory (1Sa 14:29-30). His scrupulosity because the people flew upon the spoil, eating the animals with the blood (1Sa 14:32-35), contrasts with true conscientiousness which was wanting in him at Gilgal (1 Samuel 13).
Now he built his first altar. Jonathan's unconscious violation of Saul's adjuration, by eating honey which revived him (1Sa 13:23, "enlightened his eyes," Ps 13:3), was the occasion of Saul again taking lightly God's name to witness that Jonathan should die (contrast Ex 20:7). But the guilt, which God's silence when consulted whethe
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth by the River reigned in his place. When Shaul died, Baal-Hanan the son of Achbor reigned in his place.
The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul (the son of a Canaanite woman).
Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder."
"You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain.
"You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,
Do not turn to the spirits of the dead and do not seek familiar spirits to become unclean by them. I am the Lord your God.
"'A man or woman who has in them a spirit of the dead or a familiar spirit must be put to death. They must pelt them with stones; their blood guilt is on themselves.'"
Be careful, therefore, to do exactly what the Lord your God has commanded you; do not turn right or left!
There must never be found among you anyone who sacrifices his son or daughter in the fire, anyone who practices divination, an omen reader, a soothsayer, a sorcerer,
Make sure you are very strong and brave! Carefully obey all the law my servant Moses charged you to keep! Do not swerve from it to the right or to the left, so that you may be successful in all you do.
But his sons did not follow his ways. Instead, they made money dishonestly, accepted bribes, and perverted justice.
He will take your best fields and vineyards and give them to his own servants.
But the people refused to heed Samuel's warning. Instead they said, "No! There will be a king over us!
There was a Benjaminite man named Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. He was a prominent person. He had a son named Saul, a handsome young man. There was no one among the Israelites more handsome than he was; he stood head and shoulders above all the people.
He had a son named Saul, a handsome young man. There was no one among the Israelites more handsome than he was; he stood head and shoulders above all the people.
"At this time tomorrow I will send to you a man from the land of Benjamin. You must consecrate him as a leader over my people Israel. He will save my people from the hand of the Philistines. For I have looked with favor on my people. Their cry has reached me!" When Samuel saw Saul, the Lord said, "Here is the man that I told you about! He will rule over my people."
Saul replied, "Am I not a Benjaminite, from the smallest of Israel's tribes, and is not my family clan the smallest of all the tribes of Benjamin? Why do you speak to me in this way?"
Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying.
You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do."
Then Samuel said to all the people, "Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people!" All the people shouted out, "Long live the king!"
Then the people said to Samuel, "Who were the ones asking, 'Will Saul reign over us?' Hand over those men so we may execute them!" But Saul said, "No one will be killed on this day. For today the Lord has given Israel a victory!" read more. Samuel said to the people, "Come on! Let's go to Gilgal and renew the kingship there." So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
"When you saw that King Nahash of the Ammonites was advancing against you, you said to me, 'No! A king will rule over us' -- even though the Lord your God is your king!
Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years. Saul selected for himself three thousand men from Israel. Two thousand of these were with Saul at Micmash and in the hill country of Bethel; the remaining thousand were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home. read more. Jonathan attacked the Philistine outpost that was at Geba and the Philistines heard about it. Then Saul alerted all the land saying, "Let the Hebrews pay attention!"
Then Samuel set out and went up from Gilgal to Gibeah in the territory of Benjamin. Saul mustered the army that remained with him; there were about six hundred men.
A blacksmith could not be found in all the land of Israel, for the Philistines had said, "This will prevent the Hebrews from making swords and spears." So all Israel had to go down to the Philistines in order to get their plowshares, cutting instruments, axes, and sickles sharpened. read more. They charged two-thirds of a shekel to sharpen plowshares and cutting instruments, and a third of a shekel to sharpen picks and axes, and to set ox goads.
So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod.
Then Jonathan said, "My father has caused trouble for the land. See how my eyes gleamed when I tasted just a little of this honey. Certainly if the army had eaten some of the enemies' provisions that they came across today, would not the slaughter of the Philistines have been even greater?"
So the army rushed greedily on the plunder, confiscating sheep, cattle, and calves. They slaughtered them right on the ground, and the army ate them blood and all. Now it was reported to Saul, "Look, the army is sinning against the Lord by eating even the blood." He said, "All of you have broken the covenant! Roll a large stone over here to me." read more. Then Saul said, "Scatter out among the army and say to them, 'Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don't sin against the Lord by eating the blood." So that night each one brought his ox and slaughtered it there. Then Saul built an altar for the Lord; it was the first time he had built an altar for the Lord.
After Saul had secured his royal position over Israel, he fought against all their enemies on all sides -- the Moabites, Ammonites, Edomites, the kings of Zobah, and the Philistines. In every direction that he turned he was victorious. He fought bravely, striking down the Amalekites and delivering Israel from the hand of its enemies. read more. The sons of Saul were Jonathan, Ishvi, and Malki-Shua. He had two daughters; the older one was named Merab and the younger Michal.
Samuel said, "Is it not true that when you were insignificant in your own eyes, you became head of the tribes of Israel? The Lord chose you as king over Israel.
For rebellion is like the sin of divination, and presumption is like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king."
So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah. Now the Spirit of the Lord had turned away from Saul, and an evil spirit from the Lord tormented him.
David came to Saul and stood before him. Saul liked him a great deal, and he became his armor bearer.
Saul retained David on that day and did not allow him to return to his father's house.
The women who were playing the music sang, "Saul has struck down his thousands, but David his tens of thousands!"
So Saul feared David, because the Lord was with him but had departed from Saul.
Now David achieved success in all he did, for the Lord was with him. When Saul saw how very successful he was, he was afraid of him.
Then Saul said to David, "Here's my oldest daughter, Merab. I want to give her to you in marriage. Only be a brave warrior for me and fight the battles of the Lord." For Saul thought, "There's no need for me to raise my hand against him. Let it be the hand of the Philistines!" David said to Saul, "Who am I? Who are my relatives or the clan of my father in Israel that I should become the king's son-in-law?" read more. When the time came for Merab, Saul's daughter, to be given to David, she instead was given in marriage to Adriel, who was from Meholah. Now Michal, Saul's daughter, loved David. When they told Saul about this, it pleased him. Saul said, "I will give her to him so that she may become a snare to him and the hand of the Philistines may be against him." So Saul said to David, "Today is the second time for you to become my son-in-law." Then Saul instructed his servants, "Tell David secretly, 'The king is pleased with you, and all his servants like you. So now become the king's son-in-law." So Saul's servants spoke these words privately to David. David replied, "Is becoming the king's son-in-law something insignificant to you? I'm just a poor and lightly-esteemed man!" When Saul's servants reported what David had said, Saul replied, "Here is what you should say to David: 'There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his enemies.'" (Now Saul was thinking that he could kill David by the hand of the Philistines.) So his servants told David these things and David agreed to become the king's son-in-law. Now the specified time had not yet expired when David, along with his men, went out and struck down two hundred Philistine men. David brought their foreskins and presented all of them to the king so he could become the king's son-in-law. Saul then gave him his daughter Michal in marriage.
Saul became even more afraid of him. Saul continued to be at odds with David from then on.
So Jonathan spoke on David's behalf to his father Saul. He said to him, "The king should not sin against his servant David, for he has not sinned against you. On the contrary, his actions have been very beneficial for you. He risked his life when he struck down the Philistine and the Lord gave all Israel a great victory. When you saw it, you were happy. So why would you sin against innocent blood by putting David to death for no reason?" read more. Saul accepted Jonathan's advice and took an oath, "As surely as the Lord lives, he will not be put to death."
Jonathan replied to Saul, "David urgently requested that he be allowed to go to Bethlehem. He said, 'Permit me to go, for we are having a family sacrifice in the city, and my brother urged me to be there. So now, if I have found favor with you, let me go to see my brothers.' For that reason he has not come to the king's table." read more. Saul became angry with Jonathan and said to him, "You stupid traitor! Don't I realize that to your own disgrace and to the disgrace of your mother's nakedness you have chosen this son of Jesse? For as long as this son of Jesse is alive on the earth, you and your kingdom will not be established. Now, send some men and bring him to me. For he is as good as dead!" Jonathan responded to his father Saul, "Why should he be put to death? What has he done?" Then Saul threw his spear at Jonathan in order to strike him down. So Jonathan was convinced that his father had decided to kill David.
Saul said to his servants who were stationed around him, "Listen up, you Benjaminites! Is Jesse's son giving fields and vineyards to all of you? Or is he making all of you commanders and officers?
So David asked the Lord, "Should I go and strike down these Philistines?" The Lord said to David, "Go, strike down the Philistines and deliver Keilah."
When David realized that Saul was planning to harm him, he told Abiathar the priest, "Bring the ephod!"
Saul went on one side of the mountain, while David and his men went on the other side of the mountain. David was hurrying to get away from Saul, but Saul and his men were surrounding David and his men so they could capture them. But a messenger came to Saul saying, "Come quickly, for the Philistines have raided the land!"
Now Samuel had died, and all Israel had lamented over him and had buried him in Ramah, his hometown. In the meantime Saul had removed the mediums and magicians from the land. The Philistines assembled; they came and camped at Shunem. Saul mustered all Israel and camped at Gilboa. read more. When Saul saw the camp of the Philistines, he was absolutely terrified. So Saul inquired of the Lord, but the Lord did not answer him -- not by dreams nor by Urim nor by the prophets. So Saul instructed his servants, "Find me a woman who is a medium, so that I may go to her and inquire of her." His servants replied to him, "There is a woman who is a medium in Endor."
But David struck them down from twilight until the following evening. None of them escaped, with the exception of four hundred young men who got away on camels.
Saul said to his armor bearer, "Draw your sword and stab me with it! Otherwise these uncircumcised people will come, stab me, and torture me." But his armor bearer refused to do it, because he was very afraid. So Saul took his sword and fell on it.
They cut off Saul's head and stripped him of his armor. They sent messengers to announce the news in the temple of their idols and among their people throughout the surrounding land of the Philistines. They placed Saul's armor in the temple of the Ashtoreths and hung his corpse on the city wall of Beth Shan.
He asked me, 'Who are you?' I told him, 'I'm an Amalekite.' He said to me, 'Stand over me and finish me off! I'm very dizzy, even though I'm still alive.' read more. So I stood over him and put him to death, since I knew that he couldn't live in such a condition. Then I took the crown which was on his head and the bracelet which was on his arm. I have brought them here to my lord."
Saul and Jonathan were greatly loved during their lives, and not even in their deaths were they separated. They were swifter than eagles, stronger than lions.
Ish-bosheth son of Saul was forty years old when he began to rule over Israel. He ruled two years. However, the people of Judah followed David.
When the Philistines heard that David had been designated king over Israel, they all went up to search for David. When David heard about it, he went down to the fortress. Now the Philistines had arrived and spread out in the valley of Rephaim. read more. So David asked the Lord, "Should I march up against the Philistines? Will you hand them over to me?" The Lord said to David, "March up, for I will indeed hand the Philistines over to you."
So David asked the Lord, "Should I march up against the Philistines? Will you hand them over to me?" The Lord said to David, "March up, for I will indeed hand the Philistines over to you." So David marched against Baal Perazim and defeated them there. Then he said, "The Lord has burst out against my enemies like water bursts out." So he called the name of that place Baal Perazim.
So David marched against Baal Perazim and defeated them there. Then he said, "The Lord has burst out against my enemies like water bursts out." So he called the name of that place Baal Perazim. The Philistines abandoned their idols there, and David and his men picked them up.
The Philistines abandoned their idols there, and David and his men picked them up. The Philistines again came up and spread out in the valley of Rephaim.
The Philistines again came up and spread out in the valley of Rephaim. So David asked the Lord what he should do. This time the Lord said to him, "Don't march straight up. Instead, circle around behind them and come against them opposite the trees. read more. When you hear the sound of marching in the tops of the trees, act decisively. For at that moment the Lord is going before you to strike down the army of the Philistines." David did just as the Lord commanded him, and he struck down the Philistines from Gibeon all the way to Gezer.
Then David exclaimed to Nathan, "I have sinned against the Lord!" Nathan replied to David, "Yes, and the Lord has forgiven your sin. You are not going to die.
They replied to the king, "As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel --
he went and took the bones of Saul and of his son Jonathan from the leaders of Jabesh Gilead. (They had secretly taken them from the plaza at Beth Shan. It was there that Philistines publicly exposed their corpses after they had killed Saul at Gilboa.) David brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed. read more. They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land.
Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.
Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.
His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. read more. Mikloth was the father of Shimeam. They also lived near their relatives in Jerusalem. Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.
Ahaz was the father of Jarah, and Jarah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza,
So Saul died because he was unfaithful to the Lord and did not obey the Lord's instructions; he even tried to conjure up underworld spirits.
Lord, lead me in your righteousness because of those who wait to ambush me, remove the obstacles in the way in which you are guiding me!
The nations fell into the pit they had made; their feet were caught in the net they had hidden. The Lord revealed himself; he accomplished justice; the wicked were ensnared by their own actions. (Higgaion. Selah)
Look at me! Answer me, O Lord my God! Revive me, or else I will die!
their troubles multiply, they desire other gods. I will not pour out drink offerings of blood to their gods, nor will I make vows in the name of their gods. Lord, you give me stability and prosperity; you make my future secure. read more. It is as if I have been given fertile fields or received a beautiful tract of land.
As for the actions of people -- just as you have commanded, I have not followed in the footsteps of violent men.
By David. O Lord, fight those who fight with me! Attack those who attack me! Grab your small shield and large shield, and rise up to help me! read more. Use your spear and lance against those who chase me! Assure me with these words: "I am your deliverer!"
But I am like a deaf man -- I hear nothing; I am like a mute who cannot speak.
I wish the deliverance of Israel would come from Zion! When God restores the well-being of his people, may Jacob rejoice, may Israel be happy!
Surely you put them in slippery places; you bring them down to ruin.
O Lord, the God who avenges! O God who avenges, reveal your splendor! Rise up, O judge of the earth! Pay back the proud!
He will pay them back for their sin. He will destroy them because of their evil; the Lord our God will destroy them.
I will walk in the way of integrity. When will you come to me? I will conduct my business with integrity in the midst of my palace.
The king's heart is in the hand of the Lord like channels of water; he turns it wherever he wants.
Wrath is cruel and anger is overwhelming, but who can stand before jealousy?
The fear of people becomes a snare, but whoever trusts in the Lord will be set on high.
Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless -- like chasing the wind.
Therefore, this is what the sovereign master, the Lord, says: "Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic.
Your own wickedness will bring about your punishment. Your unfaithful acts will bring down discipline on you. Know, then, and realize how utterly harmful it was for you to reject me, the Lord your God, to show no respect for me," says the Lord God who rules over all.
"When an unclean spirit goes out of a person, it passes through waterless places looking for rest but does not find it. Then it says, 'I will return to the home I left.' When it returns, it finds the house empty, swept clean, and put in order. read more. Then it goes and brings with it seven other spirits more evil than itself, and they go in and live there, so the last state of that person is worse than the first. It will be that way for this evil generation as well!"
Then you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."
How can you believe, if you accept praise from one another and don't seek the praise that comes from the only God?
For they loved praise from men more than praise from God.
Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled forty years.
Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled forty years.
And why not say, "Let us do evil so that good may come of it"? -- as some who slander us allege that we say. (Their condemnation is deserved!)
Do not avenge yourselves, dear friends, but give place to God's wrath, for it is written, "Vengeance is mine, I will repay," says the Lord.
Hastings
1. Son of Kish, a Benjamite, the first king of Israel. We first meet him about to abandon the search for his father's asses, when his servant suggested consulting Samuel. As it was customary to bring a present to a seer, and the wallet was empty, Saul hesitated till the servant produced the fourth part of a shekel of silver to give to the man of God. The seer, Divinely prepared for their arrival, met them as he was on his way to the high place to sacrifice. A banquet was made ready, and special honour paid to Saul by Samuel. The seer told the seekers that the asses had been found, and broached the matter of the kingdom to Saul, and anointed him as he was leaving. Saul was given certain signs in attestation of Samuel's message, and after leaving the seer's house, where he and his servant spent the night, he met a band of prophets, and soon was prophesying among them, to the marvel of his acquaintances (1Sa 10:10). This narrative gives no hint that the people asked for a king, or that his selection would be displeasing to either Samuel or Jehovah.
The account is interrupted at 1Sa 10:17 by one of a different temper. The people demand a king, which Samuel interprets to be a rejection of Jehovah, their true king, and Saul, after protest, is elected by lot at Mizpah. He remained quietly at home till Nahash's cruel demand that the men of Jabesh-gilead should surrender to him, and each one lose the right eye, roused him. He was ploughing in the field when the news reached him, and immediately sacrificed the oxen, sending out parts of the sacrifice to his brethren with the command that they should follow him. When the army was mustered he marched to Jabesh-gilead and administered a crushing defeat to Nahash, after which his grateful countrymen made him king at Gilgal (ch. 11). A still greater necessity for a king appears in the encroachments of the Philistines. Saul and Jonathan, his son, were encamped in Michmash and Gibeah (Geba), when Jonathan smote the 'garrison' (?) of the Philistines in Geba, thus precipitating the struggle. The plan of the Philistines was to send out plundering parties, and Jonathan threw the whole camp into confusion by surprising one of its guerilla headquarters (1Sa 13:1-3; 14:1 f.). When Saul heard of the flight of the enemy he inquired of the oracle what to do, but the rout was so apparent that he joined pursuit without the answer. The destruction of the enemy would have been greater had not Saul put a taboo on food. In the evening the famished warriors fell upon the cattle, and ate without sacrificing till the reported impiety reached the ears of Saul, who legitimated the meal by sacrificing at a great stone. As he failed to receive an answer from the oracle, when he Inquired whether he should pursue the Philistines farther, Saul concluded that some one had sinned. An inquiry was taken to the oracle, and the fault was found to lie with Jonathan, who confessed to having tasted honey. He was, however, delivered by the people from the penalty, for Saul had sworn that he should die (1Sa 14:17-45).
This narrative (chs. 13, 14) is interrupted at 1Sa 13:8 to 1Sa 15:35 by an account which represents Samuel as taking issue with Saul for sacrificing at the end of an appointed period of seven days, and announcing his rejection (See art. Samuel, p. 823). We have from another source (ch. 15) a story of the encounter with Amalek, against whom Samuel sent Saul with instructions to destroy men, women, children, and spoil. Saul, however, spares Agag, and part of the booty. This is now assigned as the reason for his rejection. Saul acknowledged his fault, but begged Samuel to honour him before the people by sacrificing with him. In his importunity he lays hold of Samuel's garment, which is rent, and becomes the symbol of the kingdom wrested from Saul. Samuel relents and worships with him.
The second stage of Saul's life concerns his relations with David. Saul is advised to employ music as a relief from a deep-seated mental trouble, called 'an evil spirit from the Lord.' David, a skilled harper and celebrated soldier, is engaged. Saul loves him, and makes him his armour-bearer (1Sa 16:14-23). The Philistines again assemble, this time at Socoh; Goliath issues his challenge, but no one responds. The lad David, who had come to the camp to visit his brethren, learns of the proffered reward, meets the boaster in single combat, and kills him. In this story Saul seems weak, irresolute, and unacquainted with David (ch. 17). David's growing popularity and prowess lead Saul to attempt his life. Michal, Saul's daughter, is offered to him in marriage in return for one hundred Philistines. The hazard involved failed to accomplish his death. Then David's house is surrounded, but Michal manages David's escape through a window (1Sa 18:6-9; 20:29; 19:11-17). Merab, Saul's elder daughter, was also offered to David, but withdrawn when he should have had her. This seems to be an effort to explain why David did not receive Saul's daughter after he had slain the giant. David flees to Ramah, and Saul, seeking him there, is seized with the prophetic frenzy and rendered powerless (1Sa 19:18-24). David again flees, and receives help from the priests at Nob. So enraged was Saul that he ordered the slaughter of the entire priesthood there (chs. 20
See Verses Found in Dictionary
When Saul and his servant arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul and he prophesied among them.
Then Samuel called the people together before the Lord at Mizpah.
Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years. Saul selected for himself three thousand men from Israel. Two thousand of these were with Saul at Micmash and in the hill country of Bethel; the remaining thousand were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home. read more. Jonathan attacked the Philistine outpost that was at Geba and the Philistines heard about it. Then Saul alerted all the land saying, "Let the Hebrews pay attention!"
He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul.
Then one day Jonathan son of Saul said to his armor bearer, "Come on, let's go over to the Philistine garrison that is opposite us." But he did not let his father know.
So Saul said to the army that was with him, "Muster the troops and see who is no longer with us." When they mustered the troops, Jonathan and his armor bearer were not there. So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod. read more. While Saul spoke to the priest, the panic in the Philistines' camp was becoming greater and greater. So Saul said to the priest, "Withdraw your hand!" Saul and all the army that was with him assembled and marched into battle, where they found the Philistines in total panic killing one another with their swords. The Hebrews who had earlier gone over to the Philistine side joined the Israelites who were with Saul and Jonathan. When all the Israelites who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them in battle. So the Lord delivered Israel that day, and the battle shifted over to Beth Aven. Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: "Cursed be the man who eats food before evening! I will get my vengeance on my enemies!" So no one in the army ate anything. Now the whole army entered the forest and there was honey on the ground. When the army entered the forest, they saw the honey flowing, but no one ate any of it, for the army was afraid of the oath. But Jonathan had not heard about the oath his father had made the army take. He extended the end of his staff that was in his hand and dipped it in the honeycomb. When he ate it, his eyes gleamed. Then someone from the army informed him, "Your father put the army under a strict oath saying, 'Cursed be the man who eats food today!' That is why the army is tired." Then Jonathan said, "My father has caused trouble for the land. See how my eyes gleamed when I tasted just a little of this honey. Certainly if the army had eaten some of the enemies' provisions that they came across today, would not the slaughter of the Philistines have been even greater?" On that day the army struck down the Philistines from Micmash to Aijalon, and they became very tired. So the army rushed greedily on the plunder, confiscating sheep, cattle, and calves. They slaughtered them right on the ground, and the army ate them blood and all. Now it was reported to Saul, "Look, the army is sinning against the Lord by eating even the blood." He said, "All of you have broken the covenant! Roll a large stone over here to me." Then Saul said, "Scatter out among the army and say to them, 'Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don't sin against the Lord by eating the blood." So that night each one brought his ox and slaughtered it there. Then Saul built an altar for the Lord; it was the first time he had built an altar for the Lord. Saul said, "Let's go down after the Philistines at night; we will rout them until the break of day. We won't leave any of them alive!" They replied, "Do whatever seems best to you." But the priest said, "Let's approach God here." So Saul asked God, "Should I go down after the Philistines? Will you deliver them into the hand of Israel?" But he did not answer him that day. Then Saul said, "All you leaders of the army come here. Find out how this sin occurred today. For as surely as the Lord, the deliverer of Israel, lives, even if it turns out to be my own son Jonathan, he will certainly die!" But no one from the army said anything. Then he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The army replied to Saul, "Do whatever you think is best." Then Saul said, "O Lord God of Israel! If this sin has been committed by me or by my son Jonathan, then, O Lord God of Israel, respond with Urim. But if this sin has been committed by your people Israel, respond with Thummim." Then Jonathan and Saul were indicated by lot, while the army was exonerated. Then Saul said, "Cast the lot between me and my son Jonathan!" Jonathan was indicated by lot. So Saul said to Jonathan, "Tell me what you have done." Jonathan told him, "I used the end of the staff that was in my hand to taste a little honey. I must die!" Saul said, "God will punish me severely if Jonathan doesn't die!" But the army said to Saul, "Should Jonathan, who won this great victory in Israel, die? May it never be! As surely as the Lord lives, not a single hair of his head will fall to the ground! For it is with the help of God that he has acted today." So the army rescued Jonathan from death.
Until the day he died Samuel did not see Saul again. Samuel did, however, mourn for Saul, but the Lord regretted that he had made Saul king over Israel.
Now the Spirit of the Lord had turned away from Saul, and an evil spirit from the Lord tormented him. Then Saul's servants said to him, "Look, an evil spirit from God is tormenting you!" read more. Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre and you will feel better." So Saul said to his servants, "Find me a man who plays well and bring him to me." One of his attendants replied, "I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome, for the Lord is with him." So Saul sent messengers to Jesse and said, "Send me your son David, who is out with the sheep. So Jesse took a donkey loaded with bread, a container of wine, and a young goat and sent them to Saul with his son David. David came to Saul and stood before him. Saul liked him a great deal, and he became his armor bearer. Then Saul sent word to Jesse saying, "Let David be my servant, for I really like him." So whenever the spirit from God would come upon Saul, David would take his lyre and play it. This would bring relief to Saul and make him feel better. Then the evil spirit would leave him alone.
When the men arrived after David returned from striking down the Philistine, the women from all the cities of Israel came out singing and dancing to meet King Saul. They were happy as they played their tambourines and three-stringed instruments. The women who were playing the music sang, "Saul has struck down his thousands, but David his tens of thousands!" read more. This made Saul very angry. The statement displeased him and he thought, "They have attributed to David tens of thousands, but to me they have attributed only thousands. What does he lack, except the kingdom?" So Saul was keeping an eye on David from that day onward.
Saul sent messengers to David's house to guard it and to kill him in the morning. Then David's wife Michal told him, "If you do not save yourself tonight, tomorrow you will be dead!" So Michal lowered David through the window, and he ran away and escaped. read more. Then Michal took a household idol and put it on the bed. She put a quilt made of goat's hair over its head and then covered the idol with a garment. When Saul sent messengers to arrest David, she said, "He's sick." Then Saul sent the messengers back to see David, saying, "Bring him up to me on his bed so I can kill him." When the messengers came, they found only the idol on the bed and the quilt made of goat's hair at its head. Saul said to Michal, "Why have you deceived me this way by sending my enemy away? Now he has escaped!" Michal replied to Saul, "He said to me, 'Help me get away or else I will kill you!'" Now David had run away and escaped. He went to Samuel in Ramah and told him everything that Saul had done to him. Then he and Samuel went and stayed at Naioth. It was reported to Saul saying, "David is at Naioth in Ramah." So Saul sent messengers to capture David. When they saw a company of prophets prophesying with Samuel standing there as their leader, the spirit of God came upon Saul's messengers, and they also prophesied. When it was reported to Saul, he sent more messengers, but they prophesied too. So Saul sent messengers a third time, but they also prophesied. Finally Saul himself went to Ramah. When he arrived at the large cistern that is in Secu, he asked, "Where are Samuel and David?" They said, "At Naioth in Ramah." So Saul went to Naioth in Ramah. The Spirit of God came upon him as well, and he walked along prophesying until he came to Naioth in Ramah. He even stripped off his clothes and prophesied before Samuel. He lay there naked all that day and night. (For that reason it is asked, "Is Saul also among the prophets?")
He said, 'Permit me to go, for we are having a family sacrifice in the city, and my brother urged me to be there. So now, if I have found favor with you, let me go to see my brothers.' For that reason he has not come to the king's table."
David stayed in the strongholds that were in the desert and in the hill country of the desert of Ziph. Saul looked for him all the time, but God did not deliver David into his hand. David realized that Saul had come out to seek his life; at that time David was in Horesh in the desert of Ziph. read more. Then Jonathan son of Saul left and went to David at Horesh. He encouraged him through God. He said to him, "Don't be afraid! For the hand of my father Saul cannot find you. You will rule over Israel, and I will be your second in command. Even my father Saul realizes this." When the two of them had made a covenant before the Lord, David stayed on at Horesh, but Jonathan went to his house. Then the Ziphites went up to Saul at Gibeah and said, "Isn't David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon? Now at your own discretion, O king, come down. Delivering him into the king's hand will be our responsibility." Saul replied, "May you be blessed by the Lord, for you have had compassion on me. Go and make further arrangements. Determine precisely where he is and who has seen him there, for I am told that he is extremely cunning. Locate precisely all the places where he hides and return to me with dependable information. Then I will go with you. If he is in the land, I will find him among all the thousands of Judah." So they left and went to Ziph ahead of Saul. Now David and his men were in the desert of Maon, in the Arabah to the south of Jeshimon. Saul and his men went to look for him. But David was informed and went down to the rock and stayed in the desert of Maon. When Saul heard about it, he pursued David in the desert of Maon. Saul went on one side of the mountain, while David and his men went on the other side of the mountain. David was hurrying to get away from Saul, but Saul and his men were surrounding David and his men so they could capture them. But a messenger came to Saul saying, "Come quickly, for the Philistines have raided the land!" So Saul stopped pursuing David and went to confront the Philistines. Therefore that place is called Sela Hammahlekoth. Then David went up from there and stayed in the strongholds of En Gedi.
After the death of Saul, when David had returned from defeating the Amalekites, he stayed at Ziklag for two days. On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. When he approached David, the man threw himself to the ground. read more. David asked him, "Where are you coming from?" He replied, "I have escaped from the camp of Israel." David inquired, "How were things going? Tell me!" He replied, "The people fled from the battle and many of them fell dead. Even Saul and his son Jonathan are dead!" David said to the young man who was telling him this, "How do you know that Saul and his son Jonathan are dead?" The young man who was telling him this said, "I just happened to be on Mount Gilboa and came across Saul leaning on his spear for support. The chariots and leaders of the horsemen were in hot pursuit of him. When he turned around and saw me, he called out to me. I answered, 'Here I am!' He asked me, 'Who are you?' I told him, 'I'm an Amalekite.' He said to me, 'Stand over me and finish me off! I'm very dizzy, even though I'm still alive.' So I stood over him and put him to death, since I knew that he couldn't live in such a condition. Then I took the crown which was on his head and the bracelet which was on his arm. I have brought them here to my lord." David then grabbed his own clothes and tore them, as did all the men who were with him. They lamented and wept and fasted until evening because Saul, his son Jonathan, the Lord's people, and the house of Israel had fallen by the sword. David said to the young man who told this to him, "Where are you from?" He replied, "I am an Amalekite, the son of a resident foreigner." David replied to him, "How is it that you were not afraid to reach out your hand to destroy the Lord's anointed?" Then David called one of the soldiers and said, "Come here and strike him down!" So he struck him down, and he died. David said to him, "Your blood be on your own head! Your own mouth has testified against you, saying 'I have put the Lord's anointed to death.'"
Morish
Saul.
One of the ancient kings of Edom. Ge 36:37-38. Called SHAUL in 1Ch 1:48-49.
Saul.
Son of Kish, of the tribe of Benjamin, and the first king of Israel. He was anointed by Samuel by God's direction when the Israelites demanded a king. As the king whom they had chosen and desired, 'a new heart' was given him, and he had a fair start in his reign; but he signally failed in obedience to God, by the word of Samuel. He was rejected, and David was anointed, whom for years he malignantly persecuted. Being forsaken of God, without faith or conscience he resorted to one with a familiar spirit, and there heard his doom. (See DIVINATION.) He was conquered by the Philistines, the very people he was to have overcome. Thus royalty, as everything else committed to man by God, at once failed. For details of Saul's life see SAMUEL, FIRST BOOK OF.
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth by the River reigned in his place. When Shaul died, Baal-Hanan the son of Achbor reigned in his place.
When Samlah died, Shaul from Rehoboth on the river succeeded him. When Shaul died, Baal-Hanan son of Achbor succeeded him.
Smith
(desired), more accurately Shaul.
1. One of the early kings of Edom, and successor of Samlah.
(B.C. after 1450.)
2. The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity,
and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and of that kind of beauty denoted by the Hebrew word "good,"
and which caused him to be compared to the gazelle, "the gazelle of Israel." His birthplace is not expressly mentioned; but, as Zelah in Benjamin was the place of Kish's sepulchre.
it was probable; his native village. His father, Kish, was a powerful and wealthy chief though the family to which he belonged was of little importance.
A portion of his property consisted of a drove of asses. In search of these asses, gone astray on the mountains, he sent his son Saul It was while prosecuting this adventure that Saul met with Samuel for the first time at his home in Ramah, five miles north of Jerusalem. A divine intimation had made known to him the approach of Saul, whom he treated with special favor, and the next morning descending with him to the skirts of the town, Samuel poured over Saul's head the consecrated oil, and with a kiss of salutation announced to him that he was to be the ruler of the nation.
1-Samuel/9/25/type/net'>1Sa 9:25,1; 10:1
Returning homeward his call was confirmed by the incidents which according to Samuel's prediction, awaited him.
What may be named the public call occurred at Mizpeh, when lots were cast to find the tribe and family which was to produce the king, and Saul, by a divine intimation was found hid in the circle of baggage which surrounded the encampment.
Returning to Gibeah, apparently to private life, he heard the threat issued by Nahash king of Ammon against Jabesh-gilead. He speedily collected an army, and Jabesh was rescued. The effect was instantaneous on the people, and the monarchy was inaugurated anew at Gilgal.
It should be, however, observed that according to
the affair of Nahash preceded and occasioned the election of Saul. Although king of Israel, his rule was at first limited; but in the second year of his reign he began to organize an attempt to shake off the Philistine yoke, and an army was formed. In this crisis, Saul, now on the very confines of his kingdom at Gilgal, impatient at Samuel's delay, whom he had directed to be present, offered sacrifice himself. Samuel, arriving later, pronounced the first curse, on his impetuous zeal.
After the Philistines were driven back to their own country occurred the first appearance of Saul's madness in the rash vow which all but cost the life of his soil.
The expulsion of the Philistines, although not entirely completed, ch.
at once placed Saul in a position higher than that of any previous ruler of Israel, and he made war upon the neighboring tribes. In the war with Amalek, ch.
he disobeyed the prophetical command of Samuel, which called down the second curse, and the first distinct intimation of the transference of the kingdom to a rival. The rest of Saul's life is one long tragedy. The frenzy which had given indications of itself before now at times took almost entire possession of him. In this crisis David was recommended to him. From this time forward their lives are blended together. [DAVID] In Saul's better moments he never lost the strong affection which he had contracted for David. Occasionally, too his prophetical gift returned, blended with his madness.
See David
But his acts of fierce, wild zeal increased. At last the monarchy itself broke down under the weakness of his head. The Philistines re-entered the country, and just before giving them battle Saul's courage failed and he consulted one of the necromancers, the "Witch of Endor," who had escaped his persecution. At this distance of time it is impossible to determine the relative amount of fraud or of reality in the scene which follows, though the obvious meaning of the narrative itself tends to the hypothesis of some kind of apparition. ch.
On hearing the denunciation which the apparition conveyed, Saul fell the whole length of his gigantic stature on the ground, and remained motionless till the woman and his servants forced him to eat. The next day the battle came on. The Israelites were driven up the side of Gilboa. The three sons of Saul were slain. Saul was wounded. According to one account, he fell upon his own sword,
and died. The body on being found by the Philistines was stripped slid decapitated, and the headless trunk hung over the city walls, with those of his three sons. ch.
The head was deposited (probably at Ashdod) in the temple of Dagon
The corpse was buried at Jabesh-gilead.
3. The Jewish name of St. Paul.
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth by the River reigned in his place. When Shaul died, Baal-Hanan the son of Achbor reigned in his place.
There was a Benjaminite man named Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. He was a prominent person.
There was a Benjaminite man named Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. He was a prominent person. He had a son named Saul, a handsome young man. There was no one among the Israelites more handsome than he was; he stood head and shoulders above all the people.
Saul replied, "Am I not a Benjaminite, from the smallest of Israel's tribes, and is not my family clan the smallest of all the tribes of Benjamin? Why do you speak to me in this way?"
When they came down from the high place to the town, Samuel spoke with Saul on the roof.
Then Samuel took a small container of olive oil and poured it on Saul's head. Samuel kissed him and said, "The Lord has chosen you to lead his people Israel! You will rule over the Lord's people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen you as leader over his inheritance.
As Saul turned to leave Samuel, God changed his inmost person. All these signs happened on that very day. When Saul and his servant arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul and he prophesied among them.
Then Samuel called the people together before the Lord at Mizpah. He said to the Israelites, "This is what the Lord God of Israel says, 'I brought Israel up from Egypt and I delivered you from the power of the Egyptians and from the power of all the kingdoms that oppressed you. read more. But today you have rejected your God who saves you from all your trouble and distress. You have said, "No! Appoint a king over us." Now take your positions before the Lord by your tribes and by your clans.'" Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen by lot. Then he brought the tribe of Benjamin near by its families, and the family of Matri was chosen by lot. At last Saul son of Kish was chosen by lot. But when they looked for him, he was nowhere to be found. So they inquired again of the Lord, "Has the man arrived here yet?" The Lord said, "He has hidden himself among the equipment." So they ran and brought him from there. When he took his position among the people, he stood head and shoulders above them all. Then Samuel said to all the people, "Do you see the one whom the Lord has chosen? Indeed, there is no one like him among all the people!" All the people shouted out, "Long live the king!"
"When you saw that King Nahash of the Ammonites was advancing against you, you said to me, 'No! A king will rule over us' -- even though the Lord your God is your king!
For the battle with Israel the Philistines had amassed 3,000 chariots, 6,000 horsemen, and an army as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. The men of Israel realized they had a problem because their army was hard pressed. So the army hid in caves, thickets, cliffs, strongholds, and cisterns. read more. Some of the Hebrews crossed over the Jordan River to the land of Gad and Gilead. But Saul stayed at Gilgal; the entire army that was with him was terrified. He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul. So Saul said, "Bring me the burnt offering and the peace offerings." Then he offered a burnt offering. Just when he had finished offering the burnt offering, Samuel appeared on the scene. Saul went out to meet him and to greet him. But Samuel said, "What have you done?" Saul replied, "When I saw that the army had started to abandon me and that you didn't come at the appointed time and that the Philistines had assembled at Micmash, I thought, 'Now the Philistines will come down on me at Gilgal and I have not sought the Lord's favor.' So I felt obligated to offer the burnt offering." Then Samuel said to Saul, "You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that, the Lord would have established your kingdom over Israel forever! But now your kingdom will not continue! The Lord has sought out for himself a man who is loyal to him and the Lord has appointed him to be leader over his people, for you have not obeyed what the Lord commanded you."
Now the men of Israel were hard pressed that day, for Saul had made the army agree to this oath: "Cursed be the man who eats food before evening! I will get my vengeance on my enemies!" So no one in the army ate anything.
Saul said, "God will punish me severely if Jonathan doesn't die!"
He fought bravely, striking down the Amalekites and delivering Israel from the hand of its enemies.
There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.
Then Samuel said to Saul, "I was the one the Lord sent to anoint you as king over his people Israel. Now listen to what the Lord says. Here is what the Lord of hosts says: 'I carefully observed how the Amalekites opposed Israel along the way when Israel came up from Egypt. read more. So go now and strike down the Amalekites. Destroy everything that they have. Don't spare them. Put them to death -- man, woman, child, infant, ox, sheep, camel, and donkey alike.'" So Saul assembled the army and mustered them at Telaim. There were 200,000 foot soldiers and 10,000 men of Judah. Saul proceeded to the city of Amalek, where he set an ambush in the wadi. Saul said to the Kenites, "Go on and leave! Go down from among the Amalekites! Otherwise I will sweep you away with them! After all, you were kind to all the Israelites when they came up from Egypt." So the Kenites withdrew from among the Amalekites. Then Saul struck down the Amalekites all the way from Havilah to Shur, which is next to Egypt. He captured King Agag of the Amalekites alive, but he executed all Agag's people with the sword. However, Saul and the army spared Agag, along with the best of the flock, the cattle, the fatlings, and the lambs, as well as everything else that was of value. They were not willing to slaughter them. But they did slaughter everything that was despised and worthless.
Saul said to his armor bearer, "Draw your sword and stab me with it! Otherwise these uncircumcised people will come, stab me, and torture me." But his armor bearer refused to do it, because he was very afraid. So Saul took his sword and fell on it.
They cut off Saul's head and stripped him of his armor. They sent messengers to announce the news in the temple of their idols and among their people throughout the surrounding land of the Philistines. They placed Saul's armor in the temple of the Ashtoreths and hung his corpse on the city wall of Beth Shan.
They took the bones and buried them under the tamarisk tree at Jabesh; then they fasted for seven days.
How the warriors have fallen in the midst of battle! Jonathan lies slain on your high places!
Now Mephibosheth, Saul's grandson, came down to meet the king. From the day the king had left until the day he safely returned, Mephibosheth had not cared for his feet nor trimmed his mustache nor washed his clothes.
After all, there was no one in the entire house of my grandfather who did not deserve death from my lord the king. But instead you allowed me to eat at your own table! What further claim do I have to ask the king for anything?"
They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land.
They placed his armor in the temple of their gods and hung his head in the temple of Dagon.
Watsons
SAUL, the son of Kish, of the tribe of Benjamin, the first king of the Israelites, 1Sa 9:1-2, &c. Saul's fruitless journey when seeking his father's asses; (See Ass;) his meeting the Prophet Samuel; the particulars foretold to him, with his being anointed as king, about A.M. 2909; his prophesying along with the young prophets; his appointment by the lot; his modesty in hiding himself; his first victory over the Ammonites; his rash sacrifice in the absence of Samuel; his equally rash curse; his victories over the Philistines and Amalekites; his sparing of King Agag with the judgment denounced against him for it; his jealousy and persecution of David; his barbarous massacre of the priests and people of Nob; his repeated confessions of his injustice to David, &c, are recorded in 1 Samuel 9-31. He reigned forty years, but exhibited to posterity a melancholy example of a monarch, elevated to the summit of worldly grandeur, who, having cast off the fear of God, gradually became the slave of jealousy, duplicity, treachery, and the most malignant and diabolical tempers. His behaviour toward David shows him to have been destitute of every generous and noble sentiment that can dignify human nature; and it is not an easy task to speak with any moderation of the atrocity and baseness which uniformly mark it. His character is that of a wicked man, "waxing worse and worse;" but while we are shocked at its deformity, it should be our study to profit by it, which we can only do by using it as a beacon to warn us, "lest we also be hardened through the deceitfulness of sin."
See Verses Found in Dictionary
There was a Benjaminite man named Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. He was a prominent person. He had a son named Saul, a handsome young man. There was no one among the Israelites more handsome than he was; he stood head and shoulders above all the people.