Reference: Thessalonians, Second Epistle to The
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THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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Only be thou strong and very courageous that thou mayest keep and do according to all the law, which Moses my slave commanded thee; turn not from it to the right hand or to the left that thou may be prospered in all the things that thou doest.
For many shall come in my name, saying, I am the Christ, and shall deceive many.
And many false prophets shall rise and shall deceive many. And because lawlessness shall abound, the charity of many shall wax cold.
For there shall arise false Christs and false prophets and shall show great signs and wonders in such a manner that they shall deceive, if possible, the very elect.
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach, until the day in which, having given commandments by the Holy Spirit unto the apostles whom he had chosen, he was received on high; read more. unto whom he also showed himself alive, after he had suffered, by many infallible proofs, appearing unto them for forty days and speaking to them of the kingdom of God; and gathering them together, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, Which, he said, ye have heard of me.
and gathering them together, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, Which, he said, ye have heard of me. For John truly baptized in water, but ye shall be baptized in the Holy Spirit not many days from now.
For John truly baptized in water, but ye shall be baptized in the Holy Spirit not many days from now. Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.
And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.
But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. read more. Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
And when the day of Pentecost was fully come, they were all with one accord in one place.
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. read more. (And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.) Now at this sound, the multitude came together and were confounded because each one heard them speak in his own tongue. And they were all amazed and marvelled, saying one to another, Behold, are not all these who speak Galilaeans? And how do we hear each one speak in our own tongue, with which we were brought up? Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we hear them speak in our tongues the wonderful works of God. And they were all amazed and were in doubt, saying one to another, What does this mean? Others mocking said, These men are full of new wine. Then Peter, standing up with the eleven, lifted up his voice and said unto them, Ye men of Judaea and all ye that dwell in Jerusalem, be this known unto you and hearken to my words; for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those that entered into the temple, read more. who seeing Peter and John about to go into the temple asked for alms. And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none, but such as I have I give thee: in the name of Jesus Christ of Nazareth rise up and walk. And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. And he, leaping up, stood and walked and entered with them into the temple, walking and leaping and praising God. And all the people saw him walking and praising God, and they knew that it was he who sat for alms at the Beautiful gate of the temple, and they were filled with wonder and amazement at that which had happened unto him. And as the lame man who was healed held onto Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
And as the lame man who was healed held onto Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own virtue or godliness we had made this man walk? read more. The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his Son Jesus, whom ye delivered up and denied him in the presence of Pilate, when he had judged to let him go. But ye denied the Holy One and the Just and desired a murderer to be granted unto you and killed the Author of life, whom God has raised from the dead, of which we are witnesses. And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all. And now, brethren, I know that through ignorance ye did it as did also your princes.
And now, brethren, I know that through ignorance ye did it as did also your princes. But God has thus fulfilled those things which he had showed in advance by the mouth of all his prophets, that his Christ should suffer.
For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves.
Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man only as long as he lives? For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband. read more. So then if, while her husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man. Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter.
And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them. For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple. read more. For your obedience is come abroad unto all places. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil. And let the God of peace bruise Satan under your feet quickly. The grace of our Lord Jesus Christ be with you. Amen.
And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful?
For these false apostles are deceitful workers, transforming themselves into apostles of Christ. And it is no marvel, for Satan himself transforms himself into an angel of light. read more. Therefore it is no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.
Tell me, ye that desire to be under the law, have ye not heard the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. read more. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.
Paul, and Silvanus, and Timothy, unto the congregation of the Thessalonians congregated in God the Father and in the Lord Jesus Christ: Grace be unto you and peace from God our Father and the Lord Jesus Christ.
who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,
who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost.
forbidding us to speak to the Gentiles that they might be saved, to fill up the measure of their sins always, for the wrath of God has come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.
Therefore when we could wait no longer, we agreed to remain in Athens alone
But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you. Therefore, brethren, we were comforted over you in all our tribulation and need by your faith; read more. for now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God, night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith? Now may God himself and our Father and our Lord Jesus Christ direct our way unto you. And the Lord make you to multiply and make charity to abound among you and toward all men, even as it is with us toward you, that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.
and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you,
For this, we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first; read more. then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.
then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.
For ye know well that the day of the Lord shall come as a thief in the night. For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
Paul and Silvanus and Timothy, unto the congregation of the Thessalonians in God our Father and in our Lord Jesus Christ:
seeing it is a just thing with God to recompense tribulation to those that trouble you and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,
and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power, with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,
with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ, who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power,
who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power, when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.
Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,
Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,
Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him, that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.
that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.
that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.
that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.
that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand. Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition,
Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition,
Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition,
Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition,
Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition,
Let no one deceive you by any means: for that day shall not come except there come a falling away first and that man of sin be revealed, the son of perdition, opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.
opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.
opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.
opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.
opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.
opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God. Remember ye not, that when I was yet with you, I told you these things?
Remember ye not, that when I was yet with you, I told you these things?
Remember ye not, that when I was yet with you, I told you these things?
Remember ye not, that when I was yet with you, I told you these things? And ye know what impedes this now, that he might be revealed in his time.
And ye know what impedes this now, that he might be revealed in his time.
And ye know what impedes this now, that he might be revealed in his time.
And ye know what impedes this now, that he might be revealed in his time.
And ye know what impedes this now, that he might be revealed in his time.
And ye know what impedes this now, that he might be revealed in his time. For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.
For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way. And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming: that wicked one, who shall come by the working of Satan with great power and signs and lying miracles,
that wicked one, who shall come by the working of Satan with great power and signs and lying miracles,
that wicked one, who shall come by the working of Satan with great power and signs and lying miracles,
that wicked one, who shall come by the working of Satan with great power and signs and lying miracles, and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved.
and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved.
and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved.
and with all deception of iniquity working in those that perish because they did not receive the charity of the truth, to be saved. Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;
Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;
Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;
Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie; that they all might be condemned who did not believe the truth, but consented to the iniquity.
that they all might be condemned who did not believe the truth, but consented to the iniquity.
that they all might be condemned who did not believe the truth, but consented to the iniquity.
that they all might be condemned who did not believe the truth, but consented to the iniquity.
Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.
And that we may be delivered from perverse and wicked men, for the faith is not of everyone.
Receive saving health from my hand, Paul, which is the sign in all my letters: so I write.
Little children, it is the last hour, and as ye have heard that the antichrist comes, likewise there are also beginning to be many antichrists, by which we know that it is the last time.
Little children, it is the last hour, and as ye have heard that the antichrist comes, likewise there are also beginning to be many antichrists, by which we know that it is the last time.
Little children, it is the last hour, and as ye have heard that the antichrist comes, likewise there are also beginning to be many antichrists, by which we know that it is the last time.
Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.
Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.
And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that spirit of antichrist, of which ye have heard that it should come, and that now it is already in the world.
Then I beheld another beast coming up out of the land; and he had two horns like the Lamb, but he spoke as the dragon. And he exercised all the power of the first beast in its presence and caused the earth and those that dwell therein to worship the first beast, whose deadly wound was healed. read more. And he does great signs, so that he even makes fire come down from heaven to the earth in the sight of men and deceives those that dwell on the earth by those signs which were given unto him to do in the presence of the beast, commanding those that dwell on the earth to make an image of the beast, which has the wound by the sword, and did live. And it was given unto him to endue the image of the beast with spirit, so that the image of the beast should speak, and he shall cause those that do not worship the image of the beast to be killed. And he caused all, both small and great, rich and poor, free and slaves, to receive a mark in their right hand, or in their foreheads; and that no one might buy or sell, unless he has the mark or the name of the beast or the number of its name. Here is wisdom. Let him that has understanding count the number of the beast: for the number of man; and its number is six hundred sixty-six.
And the beast was taken and with it the false prophet that wrought miracles in its presence, with which he had deceived those that had taken the mark of the beast and had worshipped its image. These two were cast alive into the lake of fire burning with brimstone. And the others were slain with the sword that proceeded out of the mouth of him that was seated upon the horse; and all the fowls were filled with their flesh.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
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to the one we are the savour of death unto death and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.
Nevertheless when they convert to the Lord, the veil shall be taken away.) For the Lord is the Spirit, and where that Spirit of the Lord is, there is liberty. read more. Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, even as by the Spirit of the Lord.
Paul and Silvanus and Timothy, unto the congregation of the Thessalonians in God our Father and in our Lord Jesus Christ: