Reference: Wine
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The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Es 1:7; 5:6; Da 5:1-4; Joh 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Ex 20:26; Nu 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord's supper, Mt 26:27-29. Together with corn and oil it denoted all temporal supplies, Ps 4:7; Ho 2:8; Joe 2:19.
The word "wine" in our Bible is the translation of as many as ten different Hebrew words and two Greek words, most of which occur in but a few instances. The two most frequently used, Yayin and its Greek equivalent Oinos, are general terms for all sorts of wine, Ne 5:18. Without minute details on this subject, we may observe that "wine" in Scripture denotes,
1. The pure juice of the grape, fermented, and therefore more or less intoxicating, but free from drugs of any kind, and not strengthened by distilled liquors.
2. Must, the fresh juice of the grape, unfermented or in process of fermentation. For this the Hebrew employs the word tirosh, English version, new wine. Wine, as a product of agriculture, is commonly mentioned by this name along with corn and oil, Ge 40:11; Ex 22:29; De 32:14; Lu 5:37-38.
3. Honey of wine, made by boiling down must to one-fourth of its bulk. This commonly goes, in the Old Testament, by the name debhash, honey; and only the context can enable us to determine whether honey of grapes or of bees is to be understood, Nu 18:12; Pr 9:2,5.
4. Spiced wine, made stronger and more inviting to the taste by the admixture of spices and other drugs, Song 8:2.
5. Strong drink, Hebrew shechar. This word sometimes denotes pure strong wine, as Nu 28:7; or drugged wine, as Isa 5:22; but more commonly wine made from dates, honey, etc., and generally made more inebriating by being mingled with drugs.
See also, in connection with this article, FLAGON, MYRRH, and VINEGAR.
The "wine of Helbon" was made in the vicinity of Damascus, and sent from that city to Tyre, Eze 27:19. It resembled the "wine of Lebanon," famous for its excellence and fragrance, Ho 14:7. See HELBON.
Great efforts have been made to distinguish the harmless from the intoxicating wines of Scripture, and to show that inspiration has in all cases approved the former alone, and condemned the latter, directly or indirectly. It is not necessary, however, to do this in order to demonstrate that so far as the use of wine leads to inebriation it is pointedly condemned by the word of God. Son and shame are connected with the first mention of wine in the Bible, and with many subsequent cases, Ge 9:20; 19:31-36; 1Sa 25:36-37; 2Sa 13:28; 1Ki 20:12-21; Es 1:10-11; Da 5:23; Re 17:2. It is characterized as a deceitful mocker, Pr 21:1; as fruitful in miseries, Pr 23:29-35; in woes, Isa 5:22; in errors, Isa 28:1-7; and in impious folly, Isa 5:11-12; 56:12; Ho 4.11. The use of it is in some cases expressly forbidden, Le 10:9; Nu 6:3; and in other cases is alluded to as characteristic of the wicked, Joe 3:3; Am 6:6. Numerous cautions to beware of it are given, 1Sa 1:14; Pr 23:31; 31:4-5; 1Ti 3:3; and to tempt other to use it is in one passage made the occasion of a bitter curse, Hab 2:15. On the other hand, whatever approval was given in Palestine to the moderate use of wine, can hardly apply to a country where wine is an imported or manufactured article, often containing not a drop of the juice of the grape; or if genuine and not compounded with drugs, still enforced with distilled spirits. The whole state of the case, moreover, is greatly modified by the discovery of the process of distilling alcohol, and by the prevalence of appalling evils now inseparable from the general use of any intoxicating drinks. Daniel and the Rechabites saw good reason for total abstinence from wine, Jer 35:14; Da 1:8; and the sentiment of Paul, on a mater involving the same principles, is divinely commended to universal adoption, Ro 14:21; 1Co 8:13.
For "wine-press," see PRESS, and VINE.
See Verses Found in Dictionary
Noah began to be a man of the soil, and he planted a vineyard.
And the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father." read more. So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. The next day, the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father." So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father.
Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand."
And you shall not go up by steps to my altar, that your nakedness be not exposed on it.'
"You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me.
"Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.
he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried.
then he who brings his offering shall offer to the LORDa grain offering of a tenth of an ephah of fine flour, mixed with a quarter of a hin of oil; and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. read more. Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.
All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you.
Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.
The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him.
Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat-- and you drank foaming wine made from the blood of the grape.
And Eli said to her, "How long will you go on being drunk? Put your wine away from you."
Now what was prepared at my expense for each day was one ox and six choice sheep and birds, and every ten days all kinds of wine in abundance. Yet for all this I did not demand the food allowance of the governor, because the service was too heavy on this people.
Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king.
On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at.
And as they were drinking wine after the feast, the king said to Esther, "What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled."
You have put more joy in my heart than they have when their grain and wine abound.
She has slaughtered her beasts; she has mixed her wine; she has also set her table.
The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will.
Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who tarry long over wine; those who go to try mixed wine. read more. Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.
Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a serpent and stings like an adder. read more. Your eyes will see strange things, and your heart utter perverse things. You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast. "They struck me," you will say,"but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink."
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink, lest they drink and forget what has been decreed and pervert the rights of all the afflicted.
Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them! They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands.
Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine! Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand. read more. The proud crown of the drunkards of Ephraim will be trodden underfoot; and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand. In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people, and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
"Come," they say, "let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure."
The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me.
and casks of wine from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise.
But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.
King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. read more. Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.
And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal.
They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.
The LORD answered and said to his people, "Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations.
and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it.
who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!
"Woe to him who makes his neighbors drink-- you pour out your wrath and make them drunk, in order to gaze at their nakedness!
And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. read more. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins.
When the wine ran out, the mother of Jesus said to him, "They have no wine."
It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.
with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk."
Easton
The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is oinos, and the Latin vinun. But besides this common Hebrew word, there are several others which are thus rendered.
(1.) Ashishah (2Sa 6:19; 1Ch 16:3; Song 2:5; Ho 3:1), which, however, rather denotes a solid cake of pressed grapes, or, as in the Revised Version, a cake of raisins.
(2.) 'Asis, "sweet wine," or "new wine," the product of the same year (Song 8:2; Isa 49:26; Joe 1:5; 3:18; Am 9:13), from a root meaning "to tread," hence juice trodden out or pressed out, thus referring to the method by which the juice is obtained. The power of intoxication is ascribed to it.
(3.) Hometz. See Vinegar.
(4.) Hemer, De 32:14 (rendered "blood of the grape") Isa 27:2 ("red wine"), Ezr 6:9; 7:22; Da 5:1-2,4. This word conveys the idea of "foaming," as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning "to boil up," and also "to be red," from the idea of boiling or becoming inflamed.
(5.) 'Enabh, a grape (De 32:14). The last clause of this verse should be rendered as in the Revised Version, "and of the blood of the grape ['enabh] thou drankest wine [hemer]." In Ho 3:1 the phrase in Authorized Version, "flagons of wine," is in the Revised Version correctly "cakes of raisins." (Comp. Ge 49:11; Nu 6:3; De 23:24, etc., where this Hebrew word is rendered in the plural "grapes.")
(6.) Mesekh, properly a mixture of wine and water with spices that increase its stimulating properties (Isa 5:22). Ps 75:8, "The wine [yayin] is red; it is full of mixture [mesekh];" Pr 23:30, "mixed wine;" Isa 65:11, "drink offering" (R.V., "mingled wine").
(7.) Tirosh, properly "must," translated "wine" (De 28:51); "new wine" (Pr 3:10); "sweet wine" (Mic 6:15; R.V., "vintage"). This Hebrew word has been traced to a root meaning "to take possession of" and hence it is supposed that tirosh is so designated because in intoxicating it takes possession of the brain. Among the blessings promised to Esau (Ge 27:28) mention is made of "plenty of corn and tirosh." Palestine is called "a land of corn and tirosh" (De 33:28; comp. Isa 36:17). See also De 28:51; 2Ch 32:28; Joe 2:19; Ho 4:11, ("wine [yayin] and new wine [tirosh] take away the heart").
(8.) Sobhe (root meaning "to drink to excess," "to suck up," "absorb"), found only in Isa 1:22; Ho 4:18 ("their drink;" Gesen. and marg. of R.V., "their carouse"), and Na 1:10 ("drunken as drunkards;" lit., "soaked according to their drink;" R.V., "drenched, as it were, in their drink", i.e., according to their sobhe).
(9.) Shekar, "strong drink," any intoxicating liquor; from a root meaning "to drink deeply," "to be drunken", a generic term applied to all fermented liquors, however obtained. Nu 28:7, "strong wine" (R.V., "strong drink"). It is sometimes distinguished from wine, c.g., Le 10:9, "Do not drink wine [yayin] nor strong drink [shekar];" Nu 6:3; Jg 13:4,7; Isa 28:7 (in all these places rendered "strong drink"). Translated "strong drink" also in Isa 5:11; 24:9; 29:9; 56:12; Pr 20:1; 31:6; Mic 2:11.
(10.) Yekebh (De 16:13, but in R.V. correctly "wine-press"), a vat into which the new wine flowed from the press. Joe 2:24, "their vats;" Joe 3:13, "the fats;" Pr 3:10, "Thy presses shall burst out with new wine [tirosh];" Hag 2:16; Jer 48:33, "wine-presses;" 2Ki 6:27; Job 24:11.
(11.) Shemarim (only in plural), "lees" or "dregs" of wine. In Isa 25:6 it is rendered "wines on the lees", i.e., wine that has been kept on the lees, and therefore old wine.
(12.) Mesek, "a mixture," mixed or spiced wine, not diluted with water, but mixed with drugs and spices to increase its strength, or, as some think, mingled with the lees by being shaken (Ps 75:8; Pr 23:30).
In Ac 2:13 the word gleukos, rendered "new wine," denotes properly "sweet wine." It must have been intoxicating.
In addition to wine the Hebrews also made use of what they called debash, which was obtained by boiling down must to one-half or one-third of its original bulk. In Ge 43:11 this word is rendered "honey." It was a kind of syrup, and is called by the Arabs at the present day dibs. This word occurs in the phrase "a land flowing with milk and honey" (debash), Ex 3:8,17; 13:5; 33:3; Le 20:24; Nu 13:27. (See Honey.)
Our Lord miraculously supplied wine at the marriage feast in Cana of Galilee (Joh 2:1-11). The Rechabites were forbidden the use of wine (Jer 35). The Nazarites also were to abstain from its use during the period of their vow (Nu 6:1-4); and those who were dedicated as Nazarites from their birth were perpetually to abstain from it (Jg 13:4-5; Lu 1:15; 7:33). The priests, too, were forbidden the use of wine and strong drink when engaged in their sacred functions (Le 10:1,9-11). "Wine is little used now in the East, from the fact that Mohammedans are not allowed to taste it, and very few of other creeds touch it. When it is drunk, water is generally mixed with it, and this was the custom in the days of Christ also. The people indeed are everywhere very sober in hot climates; a drunken person, in fact, is never seen", (Geikie's Life of Christ). The sin of drunkenness, however, must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible.
A drink-offering of wine was presented with the daily sacrifice (Ex 29:40-41), and also with the offering of the first-fruits (Le 23:13), and with various other sacrifices (Nu 15:5,7,10). Wine was used at the celebration of the Passover. And when the Lord's Supper was instituted, the wine and the unleavened bread then on the paschal table were by our Lord set apart as memorials of his body and blood.
Several emphatic warnings are given in the New Testament against excess in the use of wine (Lu 21:34; Ro 13:13; Eph 5:18; 1Ti 3:8; Tit 1:7).
See Verses Found in Dictionary
May God give you of the dew of heaven and of the fatness of the earth and plenty of grain and wine.
Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds.
Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes.
and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey."'
And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month.
And with the first lamb a tenth seah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD.
Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people."
Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them.
"Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.
"Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. You are to distinguish between the holy and the common, and between the unclean and the clean, read more. and you are to teach the people of Israel all the statutes that the LORD has spoken to them by Moses."
But I have said to you, 'You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.' I am the LORD your God, who has separated you from the peoples.
And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the LORD with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
And the LORD spoke to Moses, saying, "Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite,to separate himself to the LORD, read more. he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried.
he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried.
he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
And they told him, "We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.
and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb.
And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD.
And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD.
Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.
"You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress.
"If you go into your neighbor's vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag.
It shall eat the offspring of your cattle and the fruit of your ground, until you are destroyed; it also shall not leave you grain, wine, or oil, the increase of your herds or the young of your flock, until they have caused you to perish.
It shall eat the offspring of your cattle and the fruit of your ground, until you are destroyed; it also shall not leave you grain, wine, or oil, the increase of your herds or the young of your flock, until they have caused you to perish.
Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat-- and you drank foaming wine made from the blood of the grape.
Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat-- and you drank foaming wine made from the blood of the grape.
So Israel lived in safety, Jacob lived alone, in a land of grain and wine, whose heavens drop down dew.
Therefore be careful and drink no wine or strong drink, and eat nothing unclean,
Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines."
but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'"
and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house.
And he said, "If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?"
And whatever is needed--bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require--let that be given to them day by day without fail,
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without prescribing how much.
among the olive rows of the wicked they make oil; they tread the winepresses, but suffer thirst.
For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.
For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.
then your barns will be filled with plenty, and your vats will be bursting with wine.
then your barns will be filled with plenty, and your vats will be bursting with wine.
Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.
Those who tarry long over wine; those who go to try mixed wine.
Those who tarry long over wine; those who go to try mixed wine.
Give strong drink to the one who is perishing, and wine to those in bitter distress;
Sustain me with raisins; refresh me with apples, for I am sick with love.
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
Your silver has become dross, your best wine mixed with water.
Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!
Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
No more do they drink wine with singing; strong drink is bitter to those who drink it.
On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.
In that day, "A pleasant vineyard,sing of it!
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
Astonish yourselves and be astonished; blind yourselves and be blind! Be drunk, but not with wine; stagger, but not with strong drink!
until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.
I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob."
"Come," they say, "let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure."
But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny,
Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.
King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.
They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
And the LORD said to me, "Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins."
And the LORD said to me, "Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins."
whoredom, wine, and new wine, which take away the understanding.
When their drink is gone, they give themselves to whoring; their rulers dearly love shame.
Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth.
The LORD answered and said to his people, "Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations.
"The threshing floors shall be full of grain; the vats shall overflow with wine and oil.
Put in the sickle, for the harvest is ripe. Go in, tread, for the winepress is full. The vats overflow, for their evil is great.
"And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the Valley of Shittim.
"Behold, the days are coming," declares the LORD, "when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it.
If a man should go about and utter wind and lies, saying, "I will preach to you of wine and strong drink," he would be the preacher for this people!
You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.
For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.
how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty.
for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.
For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon.'
"But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.
On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. read more. When the wine ran out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what does this have to do with me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. And he said to them, "Now draw some out and take it to the master of the feast." So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, "Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now." This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
But others mocking said, "They are filled with new wine."
Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,
For an overseer,as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,
The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.
Fausets
Tirosh is the most general term for "vintage fruit," put in connection with "corn and oil," necessaries (dagan, yitshar, rather more generally the produce of the field and the orchard) and ordinary articles of diet in Palestine. It occurs 38 times, namely, six times by itself, eleven times with dagan, twice with yitshar, nineteen times with both dagan and yitshar. Besides, it is seven times with "firstfruits," ten times with "tithes" or "offerings" of fruits and grain; very rarely with terms expressing the process of preparing fruits or vegetable produce. Yayin is the proper term for "wine." In Mic 6:15, "thou shalt tread ... sweet wine (tirowsh, vintage fruit), but shalt not drink wine," the vintage fruit, that which is trodden, is distinguished from the manufactured "wine" which it yields.
Tirowh is never combined with shemen "oil"; nor yitshar, "orchard produce," with "wine" the manufactured article. In De 11:14, "gather in thy grain, wine" (tirosh), it is described as a solid thing, eaten in De 12:7; compare 2Ch 31:5-6. In Isa 65:8 "the tirowsh (vintage) is found in the cluster"; Isa 62:8-9, "the stranger shall not drink thy tirowsh, but they that have gathered it ... and brought it together (verbs hardly applicable to a liquid) shall drink it." Pr 3:10, "presses ... burst out with tirowsh"; and Joe 2:24, "fats shall overflow with tirowsh (vintage fruit) and yitshar."
De 14:22-26, "tithe of tirowsh," not merely of wine but of the vintage fruit. Scripture denounces the abuse of yayin, "wine." Ho 4:11, "whoredom, wine, and tirowsh take away the heart": the tirowsh is denounced not as evil in itself, but as associated with whoredom to which wine and grape cakes were stimulants; compare Ho 3:1, "love pressed cakes of dried grapes" (not "flagons of wine"): Eze 16:49. Yayin, from a root "boil up," is the extract from the grape, whether simple grape juice unfermented, or intoxicating wine; related to the Greek oinos, Latin vinum. Vinum, vitis, are thought related to Sanskrit we, "weave," viere. Chamar is the Chaldee equivalent to Hebrew yayin, the generic term for grape liquor.
It literally, means "to foam" (De 32:14, "the blood of the grape, even wine," not "pure"): Ezr 6:9; 7:22; Da 5:1; Isa 27:2. 'asis, from a root to "tread," the grape juice newly expressed (Song 8:2); "sweet wine" (Isa 49:26; Am 9:13); "new wine" (Joe 1:5; 3:18). Mesek; Ps 75:8, translated"the wine is fermenting ('foaming with wine,' Hengstenberg), it is full of mixture," i.e. spiced wine, the more intoxicating, expressing the stupefying effect of God's judgments (Pr 9:2; 23:30). Mezeg (Song 8:2), "spiced ... mixed wine," not as KJV "liquor"; compare Re 14:10.
Shekar (sikera in Lu 1:15), "strong wine," "strong drink," (Nu 28:7; Ps 69:12 drinkers of shekar,") including palm wine, pomegranate wine, apple wine, honey wine; our "sugar" may be a cognate word to shekar, syrup. Sobe', related to Latin sapa, "must boiled down" (Lees), rather from a root "soak" or "drink to excess." Isa 1:22, "thy sobe' is circumcised with water," i.e. diluted (implying that strength rather than sweetness characterized sobe'); the prophet glances at their tendency to rely on the outward circumcision without the inward spirit, the true wine of the ordinance. The Latin sapa answers rather to Hebrew debash, Arabic dabs, grape juice boiled down to the consistency of honey (Ge 43:11; Eze 27:17).
Na 1:10, Hebrew "soaked" or "drunken as with their own wine." Ho 4:13, chomets, "vinegar" or sour wine, such as the posca which the Roman soldiers drank, and such as was offered to Jesus on the cross (Ps 69:22). Instead of "flagons," 'ashishah ought to be translated "grape cakes" (2Sa 6:19; Ho 3:1, etc.). In Ho 4:18 "their drink is sour," i.e. they are utterly degenerate (Isa 1:22); else, they are as licentious as drunkards who smell sour with wine. But Maurer,"(no sooner) is their drinking over (than) they commit whoredoms." The effects of yayin, "red eyes" (Ge 49:12); producing "mockers" of God and man (Pr 20:1); causing error of judgment out of the way (Isa 28:7); but a restorative cordial where stimulants are needed (Pr 31:6).
Jg 9:13, "wine ... cheereth God and man"; the vine represents here the nobler families who promote the nation's prosperity in a way pleasing to God and man (Ps 103:15). God is well pleased with the sacrificial oblations of wine (Le 15:5,7,10) offered in faith. Externally applied to wounds (Lu 10:34). 1Ti 5:23, "use a little wine for thy stomach's sake." Bringing woe to followers of strong drink, which inflames them from early to late day (Isa 5:12; Ac 2:15; 1Th 5:7). Noisy shouting (Zec 9:15; 10:7), rejoicing, taking away the understanding (Ho 4:11). Causing indecent exposure of the person, as Noah (Ge 9:22; Hab 2:15-16). Therefore "woe unto him that giveth his neighbour drink, that puttest thy bottle to him."
Producing sickness (Ho 7:5), "princes made him sick with bottles (else owing to the heat) of wine." Scripture condemns the abuse, not the use, of wine. In condemnatory passages no hint is given of there being an unfermented wine to which the condemnation does not apply. The bursting of the leather bottles (Mt 9:17) implies fermentation of the wine; so also Job 32:19. The wine was drawn off probably before fermentation was complete. In Pr 23:31 "when it giveth its eye (i.e. sparkle, Hebrew) in the cup," the reference is to the gas bubble in fermentation. The "sweet wine" (Ac 2:13,15) was evidently intoxicating; not "new wine," for eight months had elapsed since the previous vintage; its sweet quality was due to its being made of the purest grape juice. In Ge 40:11 the pressing of the grape juice into Pharaoh's cup is no proof that fermented wine was unknown then in Egypt; nay, the monuments represent the fermenting process in the earliest times.
Plutarch's statement (Isid. 6) only means that before Psammeticus the priests restricted themselves to the quantity of wine prescribed by their sacerdotal office (Diod. i. 70). Jonadab's prohibition of wine to the Rechabites was in order to keep them as nomads from a settled life such as vine cultivation needed (Jeremiah 35). The wine at the drink offering of the daily sacrifice (Ex 29:40), the firstfruits (Le 23:13), and other offerings (Nu 15:5), implies that its use is lawful. The prohibition of wine to officiating priests (Le 10:9) was to guard against such excess as probably caused Nadab to offer the strange fire (Eze 44:21). The Nazarites' Vow against wine was voluntary (Nu 6:3); it justifies voluntary total abstinence, but does not enjoin it. Wine was used at the Passover. The third cup was called because of the grace "the cup of blessing" (1Co 10:16), "the fruit of the vine" (Mt 26:29).
Moderation in wine is made a requisite in candidates for the ministry (1Ti 3:3,8; Tit 2:3). The vintage was in September and was celebrated with great joy (Isa 16:9-10; Jer 48:33). The ripe fruit was gathered in baskets, and was carried to the winepress, consisting of an upper (Hebrew gath, Greek leenos) and lower vat (yekeb, Greek hupolenion); the juice flowed from the fruit placed in the upper to the lower. The two vats were usually hewn in the solid rock, the upper broad and shallow, the lower smaller and deeper. The first drops ("the tear," dema, margin Ex 22:29) were consecrated as firstfruits to Jehovah. Wine long settled formed lees at the bottom, which needed straining (Isa 25:6). The wine of Helbon near Damascus was especially prized (Eze 27:18), and that of Lebanon for its bouquet (Nu 14:7).
Jesus' miracle (John 2) justifies the use; still love justifies abstinence for the sake of taking away any stumbling-block from a brother; Ro 14:21, "it is good neither to drink wine ... whereby thy brother stumbleth." W. Hepworth Dixon (Palestine Exploration Quarterly Statement, May 1878, p. 67) shows that Kefr Kana, not; Kana el Jelil, answers to the Cana of Galilee (so called to distinguish it from the better known Cana of Judaea, John 2), the scene of our Lord's first miracle at the marriage. It is five miles from Nazareth in a N.E. direction, on the main road to Tiberias. Khirbet Kana (Cana) is not on the road from Nazareth to Capernaum; one coming up from Cape
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And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.
Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand."
Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds.
His eyes are darker than wine, and his teeth whiter than milk.
"You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me.
And with the first lamb a tenth seah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.
"Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.
And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening.
And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening.
And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening.
And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the LORD with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried.
and said to all the congregation of the people of Israel, "The land, which we passed through to spy it out, is an exceedingly good land.
and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb.
Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.
he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil.
And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.
"You shall tithe all the yield of your seed that comes from the field year by year. And before the LORD your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the LORD your God always. read more. And if the way is too long for you, so that you are not able to carry the tithe, when the LORD your God blesses you, because the place is too far from you, which the LORD your God chooses, to set his name there, then you shall turn it into money and bind up the money in your hand and go to the place that the LORD your God chooses and spend the money for whatever you desire--oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the LORD your God and rejoice, you and your household.
Curds from the herd, and milk from the flock, with fat of lambs, rams of Bashan and goats, with the very finest of the wheat-- and you drank foaming wine made from the blood of the grape.
But the vine said to them, 'Shall I leave my wine that cheers God and men and go hold sway over the trees?'
and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house.
As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything. And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been dedicated to the LORD their God, and laid them in heaps.
And whatever is needed--bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require--let that be given to them day by day without fail,
up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without prescribing how much.
Behold, my belly is like wine that has no vent; like new wineskins ready to burst.
I am the talk of those who sit in the gate, and the drunkards make songs about me.
Let their own table before them become a snare; and when they are at peace, let it become a trap.
For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.
As for man, his days are like grass; he flourishes like a flower of the field;
then your barns will be filled with plenty, and your vats will be bursting with wine.
She has slaughtered her beasts; she has mixed her wine; she has also set her table.
Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.
Those who tarry long over wine; those who go to try mixed wine. Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.
Give strong drink to the one who is perishing, and wine to those in bitter distress;
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
Your silver has become dross, your best wine mixed with water.
Your silver has become dross, your best wine mixed with water.
He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.
They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands.
Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased. And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.
On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.
In that day, "A pleasant vineyard,sing of it!
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob."
The LORD has sworn by his right hand and by his mighty arm: "I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary."
Thus says the LORD: "As the new wine is found in the cluster, and they say, 'Do not destroy it, for there is a blessing in it,' so I will do for my servants' sake, and not destroy them all.
Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.
Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.
Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal, honey, oil, and balm. Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar
No priest shall drink wine when he enters the inner court.
King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.
And the LORD said to me, "Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins."
And the LORD said to me, "Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins."
whoredom, wine, and new wine, which take away the understanding.
whoredom, wine, and new wine, which take away the understanding.
They sacrifice on the tops of the mountains and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is good. Therefore your daughters play the whore, and your brides commit adultery.
When their drink is gone, they give themselves to whoring; their rulers dearly love shame.
On the day of our king, the princes became sick with the heat of wine; he stretched out his hand with mockers.
Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth.
"The threshing floors shall be full of grain; the vats shall overflow with wine and oil.
"And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the Valley of Shittim.
"Behold, the days are coming," declares the LORD, "when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it.
You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.
For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.
"Woe to him who makes his neighbors drink-- you pour out your wrath and make them drunk, in order to gaze at their nakedness! You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD's right hand will come around to you, and utter shame will come upon your glory!
The LORD of hosts will protect them, and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine, and be full like a bowl, drenched like the corners of the altar.
Then Ephraim shall become like a mighty warrior, and their hearts shall be glad as with wine. Their children shall see it and be glad; their hearts shall rejoice in the LORD.
Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved."
I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.
He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.
Jesus also was invited to the wedding with his disciples.
After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
But others mocking said, "They are filled with new wine."
For these people are not drunk, as you suppose, since it is only the third hour of the day.
For these people are not drunk, as you suppose, since it is only the third hour of the day.
It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
Deacons likewise must be dignified, not double-tongued,not addicted to much wine, not greedy for dishonest gain.
(No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)
Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,
he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
Morish
There are several Hebrew words translated wine, and though various expressions are attached to it as 'sweet,' 'new,' 'strong,' 'good,' 'mixed,' 'spiced,' 'on the lees,' all are wine; and the wine was intoxicating, as seen already in the days of Noah. Ge 9:21. Intemperance is the abuse of it, and against such abuse there are abundant protests and warnings in the scripture. Wine is mentioned with corn and oil, among the good gifts wherewith God would bless His earthly people. De 7:13; Ps 104:15. It was daily offered in the temple as a drink offering. Nu 28:7.
Wine was created by the Lord in His first recorded miracle. Joh 2:3-10. He was blasphemously spoken of as a wine-bibber; and He said at the last Passover, "I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God." Mr 14:25. He also instituted the Lord's Supper with the cup of wine. Paul recommended Timothy to take a little wine for his frequent sickness; and a bishop must not be given to much wine. There is therefore adequate evidence that wine is regarded as a beneficent gift of God, of which man may make a moderate use. If, however, a man has no power over his appetite, doubtless he had better abstain from wine altogether. Drunkards shall not inherit the kingdom of God. 1Co 6:10.
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He drank of the wine and became drunk and lay uncovered in his tent.
Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.
He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you.
and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man's heart.
Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."
When the wine ran out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what does this have to do with me? My hour has not yet come." read more. His mother said to the servants, "Do whatever he tells you." Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. And he said to them, "Now draw some out and take it to the master of the feast." So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, "Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now."
nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Smith
Wine.
The manufacture of wine is carried back in the Bible to the age of Noah,
to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate.
See Vine
In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets,
as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental and south European countries.
Ne 13:15; Job 24:11; Isa 18:7; Jer 25:30; 48:33; Am 9:13; Re 19:15
A certain amount of juice exuded front the ripe fruit from its own pressure before treading commenced. This appears to have been kept separate from the rest of the juice, and to have formed the "sweet wine" noticed in
[See below] The "treading" was effected by one or more men, according to the size of the vat. They encouraged one another by shouts.
Their legs and garments were dyed red with the juice.
The expressed juice escaped by an aperture into the lower vat, or was at once collected in vessels. A hand-press was occasionally used in Egypt, but we have no notice of such an instrument in the Bible. As to the subsequent treatment of the wine we have but little information. Sometimes it was preserved in its unfermented state and drunk as must, but more generally it was bottled off after fermentation and if it were designed to be kept for some time a certain amount of lees was added to give it body.
The wine consequently required to be "refined" or strained previous to being brought to table.
To wine, is attributed the "darkly-flashing eye,"
Authorized Version "red," the unbridled tongue,
the excitement of the spirit,
Pr 31:6; Isa 5:11; Zec 9:15; 10:7
the enchained affections of its votaries,
the perverted judgment,
the indecent exposure,
and the sickness resulting from the heat (chemah, Authorized Version "bottles") of wine.
The allusions to the effects of tirosh are confined to a single passage, but this a most decisive one, viz.
Whoredom and wine (yayin) and new wine (tirosh) take away the heart, where tirosh appears as the climax of engrossing influences, in immediate connection with yayin. It has been disputed whether the Hebrew wine was fermented; but the impression produced on the mind by a general review of the above notices is that the Hebrew words indicating wine refer to fermented, intoxicating wine. The notices of fermentation are not very decisive. A certain amount of fermentation is implied in the distension of the leather bottles when new wine was placed in them, and which was liable to burst old bottles. It is very likely that new wine was preserved in the state of must by placing it in jars or bottles and then burying it in the earth. The mingling that we read of in conjunction with wine may have been designed either to increase or to diminish the strength of the wine, according as spices or water formed the ingredient that was added. The notices chiefly favor the former view; for mingled liquor was prepared for high festivals,
and occasions of excess.
At the same time strength was not the sole object sought; the wine "mingled with myrrh," given to Jesus, was designed to deaden pain,
and the spiced pomegranate wine prepared by the bride,
may well have been of a mild character. In the New Testament the character of the "sweet wine," noticed in
calls for some little remark. It could not be new wine in the proper sense of the term, inasmuch as about eight months must have elapsed between the vintage and the feast of Pentecost. The explanations of the ancient lexicographers rather lead us to infer that its luscious qualities were due, not to its being recently made, but to its being produced from the very purest juice of the grape. There can be little doubt that the wines of palestine varied in quality, and were named after the localities in which they were made. The only wines of which we have special notice belonged to Syria these were the wine of Helbon
and the wine of Lebanon, famed for its aroma.
With regard to the uses of wine in private life there is little to remark. It was produced on occasions of ordinary hospitality,
and at festivals, such as marriages.
Joh 2:3
Under the Mosaic law wine formed the usual drink offering that accompanied the daily sacrifice,
the presentation of the first-fruits,
and other offerings.
Tithe was to be paid of wine, as of other products. The priest was also to receive first-fruits of wine, as of other articles.
De 18:4
comp.
The use of wine at the paschal feast was not enjoined by the law, but had become an established custom, at all events in the post-Babylonian period. The wine was mixed with warm water on these occasions. Hence in the early Christian Church it was usual to mix the sacramental wine with water. (The simple wines of antiquity were incomparably less deadly than the stupefying and ardent beverages of our western nations. The wines of antiquity were more like sirups; many of them were not intoxicant; many more intoxicant in a small degree; and all of them, as a rule, taken only when largely diluted with water. They contained, even undiluted, but 4 or 5 percent of alcohol.--Cannon Farrar.)
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Noah began to be a man of the soil, and he planted a vineyard. He drank of the wine and became drunk and lay uncovered in his tent.
And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)
Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand." Then Joseph said to him, "This is its interpretation: the three branches are three days.
"You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me.
And with the first lamb a tenth seah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.
And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the LORD with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb.
The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him.
In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food.
among the olive rows of the wicked they make oil; they tread the winepresses, but suffer thirst.
She has slaughtered her beasts; she has mixed her wine; she has also set her table.
Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.
Those who tarry long over wine; those who go to try mixed wine.
lest they drink and forget what has been decreed and pervert the rights of all the afflicted. Give strong drink to the one who is perishing, and wine to those in bitter distress;
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!
Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased. And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.
At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide,to Mount Zion, the place of the name of the LORD of hosts.
On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.
On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
Why is your apparel red, and your garments like his who treads in the winepress? "I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel.
Thus says the LORD of hosts: "They shall glean thoroughly as a vine the remnant of Israel; like a grape-gatherer pass your hand again over its branches."
"You, therefore, shall prophesy against them all these words, and say to them: "'The LORD will roar from on high, and from his holy habitation utter his voice; he will roar mightily against his fold, and shout, like those who tread grapes, against all the inhabitants of the earth.
"You, therefore, shall prophesy against them all these words, and say to them: "'The LORD will roar from on high, and from his holy habitation utter his voice; he will roar mightily against his fold, and shout, like those who tread grapes, against all the inhabitants of the earth.
Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.
Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy.
Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar
whoredom, wine, and new wine, which take away the understanding.
whoredom, wine, and new wine, which take away the understanding.
On the day of our king, the princes became sick with the heat of wine; he stretched out his hand with mockers.
They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.
"Behold, the days are coming," declares the LORD, "when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it.
"Woe to him who makes his neighbors drink-- you pour out your wrath and make them drunk, in order to gaze at their nakedness! You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD's right hand will come around to you, and utter shame will come upon your glory!
The LORD of hosts will protect them, and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine, and be full like a bowl, drenched like the corners of the altar.
Then Ephraim shall become like a mighty warrior, and their hearts shall be glad as with wine. Their children shall see it and be glad; their hearts shall rejoice in the LORD.
And they offered him wine mixed with myrrh, but he did not take it.
When the wine ran out, the mother of Jesus said to him, "They have no wine."
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
Watsons
WINE, ???, Ge 19:32, ?????, Mt 9:17, a liquor expressed from grapes. The art of refining wine upon the lees was known to the Jews. The particular process, as it is now practised in the island of Cyprus, is described in Mariti's Travels. The wine is put immediately from the vat into large vases of potters' ware, pointed at the bottom, till they are nearly full, when they are covered tight and buried. At the end of a year what is designed for sale is drawn into wooden casks. The dregs in the vases are put into wooden casks destined to receive wine, with as much of the liquor as is necessary to prevent them from becoming dry before use. Casks thus prepared are very valuable. When the wine a year old is put in, the dregs rise, and make it appear muddy, but afterward they subside and carry down all the other feculences. The dregs are so much valued that they are not sold with the wine in the vase, unless particularly mentioned.
The "new wine," or "must," is mentioned, Isa 49:26; Joe 1:5; 3:18; and Am 9:13, under the name ????. The "mixed wine," ????, Pr 23:30; and in Isa 65:11; rendered "drink- offering," may mean wine made stronger and more inebriating by the addition of higher and more powerful ingredients, such as honey, spices, defrutum, or wine inspissated by boiling it down, myrrh, mandragora, and other strong drugs. Thus the drunkard is properly described as one that seeketh "mixed wine," Pr 23:30, and is mighty to "mingle strong drink," Isa 5:22; and hence the psalmist took that highly poetical and sublime image of the cup of God's wrath, called by Isa 51:17, "the cup of trembling," containing: as St. John expresses it, Re 14:10, pure wine made yet stronger by a mixture of powerful ingredients: "In the hand of Jehovah is a cup, and the wine is turbid; it is full of a mixed liquor, and he poureth out of it," or rather, "he poureth it out of one vessel into another," to mix it perfectly; "verily the dregs thereof," the thickest sediment of the strong ingredients mingled with it, "all the ungodly of the earth shall wring them out, and drink them." "Spiced wine," Song 8:2, was wine rendered more palatable and fragrant with aromatics. This was considered as a great delicacy. Spiced wines were not peculiar to the Jews. Hafiz speaks of wines "richly bitter, richly sweet." The Romans lined their vessels, amphorae, with odorous gums, to give the wine a warm bitter flavour: and the orientals now use the admixture of spices to give their wines a favourite relish. The "wine of Helbon," Eze 27:18, was an excellent kind of wine, known to the ancients by the name of chalibonium vinum. It was made at Damascus; the Persians had planted vineyards there on purpose, says Posidosius, quoted, by Athenaeus. This author says that the kings of Persia used no other wine. Ho 14:7, mentions the wine of Lebanon. The wines from the vineyards on that mount are even to this day in repute; but some think that this may mean a sweet-scented wine, or wine flavoured with fragrant gums.
See Verses Found in Dictionary
Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father."
Those who tarry long over wine; those who go to try mixed wine.
Those who tarry long over wine; those who go to try mixed wine.
I would lead you and bring you into the house of my mother-- she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate.
Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,
I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob."
Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.
But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny,
Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar
They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.
Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth.
"And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water; and a fountain shall come forth from the house of the LORD and water the Valley of Shittim.
"Behold, the days are coming," declares the LORD, "when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it.
Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved."
he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.