Then she let them down by a rope through the window: for her house was upon the town wall, and she dwelt upon the wall.

He raises up the poor out of the dust, and lifts up the beggar from the rubbish, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he has set the world upon them.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

And the devil said unto him, If you are the Son of God, command this stone that it be made bread.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.

The Pharisees therefore said among themselves, Do you see how you can do nothing? behold, the world is gone after him.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great famine throughout all the world: which came to pass in the days of Claudius Caesar.

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

In the beginning God created the heaven and the earth.

And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed completely over Jordan.

And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

From men by your hand, O LORD, from men of the world, who have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.

[A Psalm of David.] The earth is the LORD'S, and the fullness thereof; the world, and they that dwell therein.

[To the Chief Musician. A Psalm of the sons of Korah.] Hear this, all you people; give ear, all you inhabitants of the world:

If I were hungry, I would not tell you: for the world is mine, and the fullness thereof.

Behold, these are the ungodly, who prosper in the world; they increase in riches.

The heavens are yours, the earth also is yours: as for the world and the fullness thereof, you have founded them.

Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.

Before the LORD: for he comes, for he comes to judge the earth: he shall judge the world with righteousness, and the people with his truth.

Before the LORD; for he comes to judge the earth: with righteousness shall he judge the world, and the people with equity.

He has made every thing beautiful in its time: also he has put eternity in men's hearts, so that no man can find out the work that God does from the beginning to the end.

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the ruthless.

Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is in it; the world, and all things that come forth of it.

You are the light of the world. A city that is set on a hill cannot be hid.

And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.

He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. read more. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world?

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Verily I say unto you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman has done, be told for a memorial of her.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful.

For what shall it profit a man, if he shall gain the whole world, and lose his own life?

But he shall receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

As he spoke by the mouth of his holy prophets, who have been since the world began:

For what is a man profited, if he gain the whole world, and lose himself, or suffer loss?

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Who shall not receive many times more in this present time, and in the world to come life everlasting.

And Jesus answering said unto them, The children of this world marry, and are given in marriage: But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

That was the true Light, that lights every man that comes into the world.

That was the true Light, that lights every man that comes into the world. He was in the world, and the world was made by him, and the world knew him not.

He was in the world, and the world was made by him, and the world knew him not.

The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, who takes away the sin of the world.

And both Jesus was called, and his disciples, to the marriage.

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things away; make not my Father's house a house of merchandise. read more. And his disciples remembered that it was written, The zeal of your house has consumed me.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

And he must needs go through Samaria.

But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

And said unto the woman, Now we believe, not because of your saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

For an angel went down at a certain time into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, who had an infirmity thirty and eight years.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for whatsoever things he does, these also does the Son likewise.

For the bread of God is he who comes down from heaven, and gives life unto the world.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

For there is no man that does anything in secret, when he himself seeks to be known openly. If you do these things, show yourself to the world.

The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.

Then spoke Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.

And he said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.

As long as I am in the world, I am the light of the world.

Since the world began was it not heard that any man opened the eyes of one that was born blind.

And Jesus said, For judgment I am come into this world, that they who see not might see; and that they who see might be made blind.

The Pharisees therefore said among themselves, Do you see how you can do nothing? behold, the world is gone after him.

Now is the judgment of this world: now shall the prince of this world be cast out.

Now is the judgment of this world: now shall the prince of this world be cast out.

I am come a light into the world, that whosoever believes on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.

Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.

Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.

Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.

If the world hates you, you know that it hated me before it hated you.

If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

Of judgment, because the prince of this world is judged.

Of judgment, because the prince of this world is judged.

Verily, verily, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.

I have manifested your name unto the men that you gave me out of the world: yours they were, and you gave them to me; and they have kept your word.

For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.

I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Known unto God are all his works from the beginning of the world.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands;

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and deity; so that they are without excuse:

Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?

Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are:

But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Now we have received, not the spirit of the world, but the Spirit who is of God; that we might know the things that are freely given to us of God.

Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.

For what have I to do to judge them also that are outside? do not you judge them that are within? But them that are outside God judges. Therefore put away from among yourselves that wicked person.

Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?

And they that use this world, as not abusing it: for the fashion of this world passes away.

But he that is married cares for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the ages are come.

For as the woman is of the man, even so is the man also by the woman; but all things are of God.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:

(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Even so we, when we were children, were in bondage under the elements of the world:

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this age, but also in that which is to come:

In which in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:

That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

Who also declared unto us your love in the Spirit.

Giving thanks unto the Father, who has made us fit to be partakers of the inheritance of the saints in light:

Servants, obey in all things your masters according to the flesh; not with eye service, as men pleasers; but in singleness of heart, fearing God:

With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience are defiled.

Teaching us that, denying ungodliness and worldly lusts, we should live sensibly, righteously, and godly, in this present world;

Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;

Seeing therefore it remains that some must enter into it, and they to whom it was first preached entered not in because of unbelief:

And have tasted the good word of God, and the powers of the age to come,

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me:

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

Hearken, my beloved brethren, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?

Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.

See how faith worked with his works, and by works was faith made perfect?

My brethren, be not many teachers, knowing that we shall receive the severer judgment.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

Who is a wise man and endued with knowledge among you? let him show out of a good life his works with meekness of wisdom.

You ask, and receive not, because you ask amiss, that you may spend it upon your lusts. You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he shall reign forever and ever.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.