I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink:

then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants.

Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.

As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.

As for thee, O king, thou wast looking, when lo! a great image, this image, being mighty, and the brightness thereof surpassing, was standing before thee, - and, the appearance thereof, was terrible.

Thou, O king, art the king of kings, - for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity;

and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.

And, after thee, shall arise another kingdom, inferior to thee, - and another - a third kingdom, of bronze, which shall bear rule throughout all the earth.

There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee.

But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.

O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell.

This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.

Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.

That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.

And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion.

Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.

While yet the word was in the mouth of the king, a voice, out of the heavens, fell, - Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;

And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.

The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.

Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee.

I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.

As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father;

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions.

Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished.

Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition.

Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee.

and, when he drew near to the den, unto Daniel, with distressed voice, made he outcry, - the king spake and said unto Daniel, O Daniel! servant of the Living God! Thy God, whom thou art serving continually, hath he been able to deliver thee from the lions?

My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.

Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation, - for, at an appointed time, shall be an end.

yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee.

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.

Yea he came, and spake with me, - and said - O Daniel! now, have I come forth, to teach thee understanding.

Then said he unto me, O Daniel! man greatly delighted in! have understanding in the words which, I, am about to speak unto thee, and stand up where thou art, for, now, have I been sent unto thee. And, when he had spoken with me this word, I stood up trembling.

So then I am come to let thee understand that which shall befall thy people in the afterpart of the days, - for yet is the vision for those days.

And he said, Do not fear, O man greatly delighted in! peace to thee, be strong, yea be strong! And, as he spake with me, I gained strength, and said, Let my lord speak, for thou hast strengthened me.

And he said, Knowest thou wherefore I am come unto thee? But, now, must I return to fight with the ruler of Persia; I, therefore am going forth, and lo! the ruler of Greece, is coming.

Howbeit I will tell thee that which is inscribed in the writing of truth, - but there is no one who holdeth strongly with me concerning these things, save Michael your ruler.

and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.