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But the angel said unto him, Fear not, Zachariah: for your prayer is heard; and your wife Elizabeth shall bear you a son, and you shall call his name John.

And, behold, you shall be dumb, and not able to speak, until the day that these things shall be performed, because you believe not my words, which shall be fulfilled in their time.

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

And the angel said unto her, Fear not, Mary: for you have found favor with God.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And his mother answered and said, Not so; but he shall be called John.

And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

And when they found him not, they turned back again to Jerusalem, seeking him.

And they understood not the saying which he spoke unto them.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the ax is laid unto the root of the trees: every tree therefore which brings not forth good fruit is cut down, and cast into the fire.

And as the people were in expectation, and all men questioned in their hearts concerning John, whether he was the Christ, or not;

John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the thong of whose shoes I am not worthy to untie: he shall baptize you with the Holy Spirit and with fire:

And Jesus answered him, saying, It is written, Man shall not live by bread alone, but by every word of God.

And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, and hurt him not.

And demons also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them permitted them not to speak: for they knew that he was Christ.

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and would have kept him, that he should not depart from them.

And Simon answering said unto him, Teacher, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.

And when they had done this, they enclosed a great multitude of fish: and their net broke.

And so was also James, and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on you shall catch men.

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his bed into the midst before Jesus.

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

And he spoke also a parable unto them; No man puts a piece torn from a new garment upon an old; otherwise, then both the new makes a tear, and the piece that was taken out of the new does not match the old.

And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?

And Jesus answering them said, Have you not read so much as this, what David did, when he was hungry, and they who were with him;

How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat, but for the priests alone?

Give to every man that asks of you; and of him that takes away your goods ask them not again.

The disciple is not above his teacher: but every one that is perfect shall be as his teacher.

And why behold you the speck that is in your brother's eye, but perceive not the beam that is in your own eye?

Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.

For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.

For every tree is known by its own fruit. For from thorns men do not gather figs, nor of a bramble bush gather they grapes.

He is like a man who built a house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

But he that hears, and does not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof:

When Jesus heard these things, he marveled at him, and turned about, and said unto the people that followed him, I say unto you, I have not found such great faith, no, not in Israel.

And blessed is he, whosoever shall not be offended in me.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and you have not danced; we have mourned to you, and you have not wept.

You gave me no kiss: but this woman since the time I came in has not ceased to kiss my feet.

My head with oil you did not anoint: but this woman has anointed my feet with ointment.

For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come to light.

Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I beseech you, torment me not.

And they besought him that he would not command them to go out into the abyss.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people why she had touched him, and how she was healed immediately.

While he yet spoke, there came one from the ruler of the synagogue's house, saying to him, your daughter is dead; trouble not the Teacher.

And all wept, and mourned her: but he said, Weep not; she is not dead, but sleeps.

And whosoever will not receive you, when you go out of that city, shake off the very dust from your feet for a testimony against them.

And the people, when they knew it, followed him: and he received them, and spoke unto them of the kingdom of God, and healed them that had need of healing.

But I tell you a truth, there be some standing here, who shall not taste of death, till they see the kingdom of God.

And it came to pass, as they departed from him, Peter said unto Jesus, Teacher, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah: not knowing what he said.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him about that saying.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

And they did not receive him, because his face was as though he would go to Jerusalem.

But he turned, and rebuked them, and said, You know not what manner of spirit you are of.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say,

For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.

But Martha was cumbered about with much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you.

I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs.

He that is not with me is against me: and he that gathers not with me scatters.

And when the Pharisee saw it, he marveled that he had not first washed before dinner.

You fools, did not he that made that which is outside make that which is within also?

Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.

And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers.

Woe unto you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.