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Exact Match

For though I am a man under authority myself, I have soldiers under me; I tell one man to go, and he goes, I tell another to come, and he comes, I tell my servant, 'Do this,' and he does it."

He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field,

He put another parable before them. "The Realm of heaven," he said, "is like a grain of mustard-seed which a man takes and sows in his field.

He told them another parable. "The Realm of heaven," he said, "is like dough which a woman took and buried in three pecks of flour, till all of it was leavened."

Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad.

but the vinedressers took his servants and flogged one, killed another, and stoned a third.

But they paid no attention and went off, one to his estate, another to his business,

No one could make any answer to him, and from that day no one ventured to put another question to him.

but he replied to them, "You see all this? I tell you truly, not a stone here will be left upon another, without being torn down."

to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad.

The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred.

Similarly the servant who had got the five hundred pounds made another five hundred.

Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.'

Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.'

When he went out to the gateway another maidservant noticed him and said to those who were there, "This fellow was with Jesus the Nazarene."

But the others said, "Stop, let us see if Elijah does come to save him!" [Seizing a lance, another pricked his side, and out came water and blood.]

Another set are those who are sown 'among thorns'; they listen to the word,

Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."

and he said to them, "Whoever divorces his wife and marries another woman is an adulterer to the former,

and she is an adulteress if she divorces her husband and marries another man."

Once more he sent them another servant; him they knocked on the head and insulted.

He sent another, but they killed him. And so they treated many others; some they flogged and some they killed.

Jesus said to him, "You see these great buildings? Not a stone shall be left on another, without being torn down."

They got distressed at this, and said to him one after another, "Surely it is not me?" "Surely it is not me?"

"We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'"

After this he appeared in another form to two of them as they were walking on their way to the country.

Now when the angels had left them and gone away to heaven, the shepherds said to one another, "Let us be off to Bethlehem to see this thing that the Lord has told us of."

Thus with many another appeal he spoke his message to the people.

Another sabbath he happened to go into the synagogue and teach. Now a man was there who had his right hand withered,

If you only lend to those from whom you hope to get something, what credit is that to you? Even sinful men lend to one another, so as to get a fair return.

For though I am a man under authority myself, I have soldiers under me; I tell one man to go, and he goes, I tell another to come, and he comes, I tell my servant, 'Do this,' and he does it."

Like children sitting in the marketplace and calling to one another, 'We piped to you and you would not dance, we lamented and you would not weep.'

Then he said to them, "Where is your faith?" They marvelled in awe, saying to one another, "Whatever can he be? He gives orders to the very winds and water, and they obey him!"

He said to another man, "Follow me"; but he said, "Let me go and bury my father first of all."

On he went, teaching from one town and village to another, as he made his way to Jerusalem.

Or what king sets out to fight against another king without first sitting down to deliberate whether with ten thousand men he can encounter the king who is attacking him with twenty thousand?

Then he asked another, 'And how much do you owe?' 'A hundred quarters of wheat,' he said. 'Here is your bill,' said the factor, 'just enter eighty.'

And if you are not faithful with what belongs to another, how can you ever be given what is your own?

and raze you and your children within you to the ground, leaving not one stone upon another within you ??and all because you would not understand when God was visiting you."

He proceeded to send another servant, and they flogged him too, insulted him and sent him off with nothing.

"As for what you see, there are days coming when not a stone will be left upon another, without being torn down."

Shortly afterwards another man noticed him and said, "Why, you are one of them!" "Man," said Peter, "I am not."

About an hour had passed when another man insisted, "That fellow really was with him. Why, he is a Galilean!"

And they said to one another, "Did not our hearts glow within us when he was talking to us on the road, opening up the scriptures for us?"

The Jews then wrangled with one another, saying, "How can he give us his flesh to eat?"

They looked out for Jesus, and as they stood in the temple they said to one another, "What do you think? Do you think he will not come up to the festival?"

Then said the Pharisees to one another, "You see, you can do nothing! Look, the world has gone after him."

Well, if I have washed your feet, I who am your Lord and Teacher, you are bound to wash one another's feet;

So some of his disciples said to one another, "What does he mean by telling us, 'In a little while, you will behold me no longer; then, after a little, you shall see me'? and, 'I go to the Father'?"

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

And another scripture also says, They shall look on him whom they have impaled.

Now it is written in the book of psalms, Desolate be his residence, may no one dwell in it: also, let another man take over his charge.

They were all amazed and quite at a loss. "What can it mean?" they said to one another.

till another king arose to rule Egypt who knew nothing of Joseph.

Next day he came upon two of them fighting and tried to pacify them. "You are brothers!" he said, "why injure one another?"

but Saul made havoc of the church by entering one house after another, dragging off men and women, and consigning them to prison.

To them Peter said, "You know yourselves it is illegal for a Jew to join or accost anyone belonging to another nation; but God has shown me that I must not call any man common or unclean,

He beckoned to them to keep quiet and then described to them how the Lord had brought him out of prison. "Report this to James," he said, "and to the brothers." And off he went to another place.

Hence in another psalm he says, thou wilt not let thy holy One suffer decay.

Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met.

and said goodbye to one another. We went on board and they went home.

Some of the crowd roared one thing, some another, and as he could not learn the facts owing to the uproar, he ordered Paul to be taken to the barracks.

and in the same way the males have abandoned the natural use of women and flamed out in lust for one another, men perpetrating shameless acts with their own sex and getting in their own persons the due recompense of their perversity.

Therefore you are inexcusable, whoever you are, if you pose as a judge, for in judging another you condemn yourself; you, the judge, do the very same things yourself.

Accordingly, she will be termed an adulteress if she becomes another man's while her husband is alive; but if her husband dies, she is freed from the law of 'the husband,' so that she is no adulteress if she becomes another man's.

What! has the potter no right over the clay? Has he no right to make out of the same lump one vessel for a noble purpose and another for a menial?