And, if God doth so clothe the grass of the field, that to-day is, and to-morrow is cast into the oven, will He not much more clothe you, O ye of little faith!

And Jesus, hearing it, wondered, and said to those following Him, "Verily I say to you, with no one in Israel did I find such faith.

And He saith to them, "Why are ye fearful, O ye of little faith?" Then, having arisen, He rebuked the winds and the sea; and there was a great calm.

And, behold, they were bringing to Him a paralytic laid upon a couch. And Jesus, seeing their faith, said to the paralytic, "Child, be of good courage; your sins are forgiven."

And Jesus, turning and seeing her, said, "Be of good courage, daughter, your faith has made you well." And the woman was made well from that hour.

Then He touched their eyes, saying, "According to your faith be it done to you."

And immediately Jesus, stretching forth His hand, took hold of him, and saith to him, "O you of little faith, why did you doubt?"

Then Jesus, answering, said to her, "O woman, great is your faith! be it done to you as you wish." And her daughter was healed from that hour.

And Jesus, knowing it, said, "Why are ye deliberating among yourselves, O ye of little faith, because ye have no bread?

And He saith to them, "Because of your little faith. For verily I say to you, if ye have faith as a grain of mustard seed, ye shall say to this mountain, 'Remove hence yonder,' and it will be removed, and nothing shall be impossible to you."

And Jesus, answering, said to them, "Verily I say to you, if ye have faith, and do not doubt, not only the withering of the fig tree shall ye accomplish, but, even if ye say to this mountain, 'Be lifted up, and be cast into the sea,' it shall be done.

"Woe to you scribes and Pharisees, hypocrites! because ye pay tithe of mint and anise and cummin; and have omitted the weightier things of the law??he judgment, and the mercy, and the faith; but these it was proper to have done, and those not to have omitted.

And Jesus, seeing their faith, saith to the paralytic, "Child, your sins are forgiven."

And He said to them, "Why are ye fearful? Have ye not yet faith?"

And He said to her, "Daughter, your faith has healed you; go in peace, and be well of your ailment."

And Jesus said to him, "Go your way, your faith has healed you." And straightway he received sight, and was following Jesus in the way.

And Jesus, answering, saith to them, "Have the faith of God.

And, beholding their faith, He said, "Man, your sins are forgiven you."

And, hearing these things, Jesus marvelled at him; and, turning, He said to the multitude following Him, "I say to you, not even in Israel did I find such faith!"

And He said to the woman, "Your faith has saved you; go in peace."

And He said to them, "Where is your faith?" And, struck with fear, they marvelled, saying one to another, "Who, then, is This, that He commandeth even the winds and the water, and they obey Him!"

And He said to her, "Daughter, your faith has saved you; go in peace."

Now, if God so clotheth the grass in the field, which to-day is, and to-morrow is cast into an oven, how much more shall He clothe you, O ye of little faith!

And the apostles said to the Lord, "Increase our faith."

And the Lord said, "If ye have faith as a grain of mustard seed, ye would say to this sycamine tree, 'Be rooted up, and be planted in the sea,' and it would obey you.

And He said to him, "Arising, go on your way; your faith has made you whole."

I say to you, that He will avenge them speedily. Nevertheless, will the Son of Man, when He cometh, find the faith on the earth?"

And Jesus said to him, "Receive sight; your faith has made you whole."

but I prayed for you, that your faith fail not; and, when once you have turned again, establish your brethren."

And His name, by the faith of His name, gave strength to this man, whom ye see and know: yea, the faith which is through Him gave him this perfect soundness in the presence of you all.

And the saying was pleasing to the multitude; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch;

And the word of God was increasing, and the number of the disciples in Jerusalem was being multiplied exceedingly; a great multitude also of the priests were becoming obedient to the faith.

because he was a good man, and full of the Holy Spirit, and of faith; and a great multitude was added to the Lord.

but Elymas, the sorcerer (for so his name is interpreted) withstood them, seeking to turn aside the proconsul from the faith.

The same was hearing Paul speaking, who, looking intently on him, and perceiving that he had faith to be healed,

confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God.

And, having arrived, and having gathered together the assembly, they were rehearsing as many things as God did with them, and that He opened to the gentiles a door of faith.

and He made no distinction between us and them, having purified their hearts by faith.

So the assemblies were being strengthened in the faith, and were increasing in number daily.

fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.

And, after some days, Felix, having come with his wife Drusilla, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ Jesus.

to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.'

through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake;

First, I thank my God through Jesus Christ for you all, because your faith is proclaimed in the whole world.

that is, to be comforted together among you through our mutual faith, both yours and mine.

for in it is revealed God's righteousness, from faith to faith; as it has been written, "But the righteous shall live by faith."

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith.

For we reckon that a man is justified by faith, apart from works of law.

if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith.

Do we, then, make void the law through faith? It could not be! Yea, we establish the law.

but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness.

Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision.

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith.

For, if those who are of the law are heirs, faith has been made void, and the promise has been brought to nought;

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

And, being not weakened in faith, he attentively considered his own body already dead (he being about a hundred years old), and the deadness of Sarah's womb;

but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God,

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;

Wherefore? because they sought it not by faith, but as it were by works. They stumbled at the Stone of stumbling;

but the righteousness which is of faith speaks thus: "Say not in your heart, who shall ascend up into Heaven? (that is, to bring Christ down);

But what does it say? The word is near you, in your mouth, and in your heart; that is, the word of faith, which we preach;

Consequently, faith comes of hearing; and hearing, through the word of Christ.

Well; by their unbelief they were broken off, but you have been standing by faith. Do not cherish lofty thoughts; but fear.

For I say, through the grace that was given to me, to every one among you, not to think of himself more highly than he night to think, but so to think as to think soberly, according as God divided to each one a measure of faith.

And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith;

But him that is weak in the faith receive ye, yet not for decisions of scruples.

The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves.

And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

but now made manifest, and through the prophetic Scriptures, according to the commandment of the eternal God, made known to all nations for obedience to the faith:

that your faith should not be in the wisdom of men, but in the power of God.

to another, faith, in the same Spirit; and to another, gifts of healings, in the one Spirit;

And, if I have the gift of prophecy, and know all the mysteries and all knowledge; and, if I have all faith, so as to remove mountains, but have not love, I am nothing,

But now abides faith, hope, love; these three; and the greatest of these is love.

and, if Christ hath not been raised, then is our preaching vain, and vain is your faith;

and, if Christ hath not been raised, your faith is vain; ye are yet in your sins!

Watch, stand fast in the faith; be men; be strong.

Not that we have lordship over your faith, but are helpers of your joy; for by faith ye have been standing.

But, having the same spirit of faith, according to what has been written, "I believed, therefore did I speak"; we believe, therefore also we speak;

(for we walk by faith and not by sight);

But, as ye abound in everything??n faith, and speech, and knowledge, and all diligence, and in your love to us??ee that ye abound in this grace also.

not glorying beyond our measure in other men's labors; but, having hope that, as your faith increases, we shall be enlarged among you according to our limit to further abundance,

Try yourselves, whether ye are in the faith; prove yourselves. Or know ye not as to yourselves, that Jesus Christ is in you, unless ye be rejected?

but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying."

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

This only do I wish to learn of you: Did ye receive the Spirit by works of law, or by the hearing of faith?

Does He, therefore, Who was supplying to you the Spirit, and was working miracles among you, doing it by works of law, or by the hearing of faith?

Know, then, that those who are of faith, the same are sons of Abraham.

And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."

So that those who are of faith are blessed with the faithful Abraham.

Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."

Now the law is not of faith; but "He who did them shall live in them."

that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.