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But all this was done, that the word of the Lord might be fulfilled which was spoken by the prophet, saying;

and went and lived in a city called Nazareth, that the word spoken by the prophets might be fulfilled, He shall be called a Nazoraean.

Many will say to me in that day, Lord, Lord, have we not prophesied in your name, and in your name cast out demons, and in your name performed many mighty works?

Then he began to rebuke those cities in which most of his mighty works had been done, because they changed not their minds.

Woe to you, Chorazin! Woe to you, Bethsaida! for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have changed their minds long ago in sackcloth and ashes.

And you, Capernaum, which are exalted even to heaven, shall go down even to hades; for if the mighty works which have been done in you had been done in Sodom, it would have remained to this day.

and behold a man having a withered hand [was there]. And they asked him, saying, Is it lawful to cure on the sabbath? that they might accuse him.

that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will declare things which have been concealed from the foundation of the world.

and coming to his native country he taught them in their synagogues, so that they were astonished and said, Whence has this man this wisdom and these mighty works?

and said to his servants, This is John the Baptist; he is raised from the dead; and on that account the mighty works are performed by him.

and requested of him that they might only touch the fringe of his garment; and as many as touched it were entirely cured.

But all this was done that the words spoken by the prophet might be fulfilled, who says;

For John came to you in a way of righteousness, and you believed him not; but the publicans and harlots believed him; and when you saw this, you did not afterwards repent, that you might believe him.

And he told his disciples to have a boat constantly attend him on account of the multitude, that they might not throng him.

And entering into the ship, the man that had been a demoniac besought him that he might go with him;

And when it was the sabbath, he taught in the synagogue; and many heard him and were astonished, and said, Whence has this man these things? and what is the wisdom given to him? And [what are] these mighty works done by his hands?

And Herod the king, heard [of Jesus], for his name was widely known, and said, John the Baptist has risen from the dead; and on this account the mighty works are performed by him.

And wherever he went, in villages, or cities, or country places, they placed the sick in the markets, and besought him that they might touch the fringe of his garment, and as many as touched him were cured.

But you say, If a man says to his father or mother, It is a corban, which is a gift, by whatever you might be profited by me, [he shall be free];

And Jesus said, Forbid him not; for no one will perform a mighty work in my name, and be able lightly to speak evil of me.

And the scribes and chief priests came and sought how they might destroy him, for they feared him, because all the people were astonished at his teaching.

AND after two days was the passover and the unleavened bread. And the chief priests and scribes sought how they might take him by deception, and kill him.

And when they heard him they were glad, and promised to give him money. And he sought how he might betray him at a convenient time.

And going forward a little he fell on the ground, and prayed that, if it was possible, the hour might pass away from him.

I was daily with you in the temple teaching, and you did not take me. But [it was done] that the Scriptures might be fulfilled.

And when the sabbath was passed, Mary the Magdalene and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

But they understood not this saying; and it was concealed from them, that they might not perceive it; and they feared to ask him concerning this saying.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes.

And he answered and said to his father, Behold, l have served you so many years, and have never disobeyed your command; and you have never given me a kid, that I might rejoice with my friends;

And running before, he went up on a sycamore that he might see him; for he was to pass by it.

And he returned, having received the kingdom, and ordered those servants to be called to him to whom he had given the money, that he might know what each one had done.

And when he was now approaching, at the descent of the Mount of Olives, all the multitude of the disciples began to rejoice, and praise God with a loud voice for all the mighty works which they saw,

And they sent spies to watch him, who pretended to be righteous men, that they might take advantage of his speech, to deliver him to the power and authority of the procurator.

and he went and conferred with the chief priests and commanders as to how he might deliver him to them.

And he said to them, What things? And they said to him, The things relating to Jesus the Nazoraean, who was a prophet, mighty in work and word before God and all the people;

This man came for a testimony, to testify of the light, that all might believe through him.

They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground.

Jesus answered, Neither did this man sin, nor his parents, but that the works of God might appear in him.

And the chief priests and Pharisees had given commandment, that if any one knew where he was he should make it known, that they might take him by force.

that the word of Isaiah the prophet, which he spoke, might be fulfilled; Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

They said, therefore, one to another, Let us not divide this, but cast lots for it whose it shall be; that the Scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. The soldiers therefore did indeed these things.

Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down.

After these things Joseph from Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take down the body of Jesus; and Pilate permitted him. Then he came and took his body.

Men of Israel, hear these words; Jesus the Nazoraean, a man approved by God to you by mighty works and prodigies and miracles, which God performed by him in the midst of you, as you yourselves know,

so that they brought the sick into the streets and placed them on little beds and couches, that as Peter passed along even his shadow might overshadow some of them.

This [king] dealt deceitfully with our race, and treated injuriously our fathers, causing their infants to be exposed that they might not be preserved alive.

And Simon also himself believed, and being baptized attended constantly on Philip; and beholding the mighty works and miracles that were performed, he was astonished.

who came down and prayed for them that they might receive the Holy Spirit;

and asked of him letters to Damascus to the synagogues, that if he found any of that way, he might bring them bound, men and women, to Jerusalem.

and has seen a man by the name of Ananias coming and putting a hand on him, that he might receive his sight.

And all that heard him were astonished and said, Is not this he that destroyed those who called on this name at Jerusalem, and has come here for this purpose, that he might lead them bound to the chief priests?

and [although] they found no cause of death [in him], they requested of Pilate that he might be destroyed;

And when they had gone out, [the people] requested that these words might be spoken to them on the next sabbath.

that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us.

For Paul had determined to sail by Ephesus, that it might not be necessary for him to spend a long time in Asia; for he hastened, if it was possible for him, to be at Jerusalem at the day of Pentecost.

the chiliarch commanded him to be brought into the fortress, ordering that he should be examined with scourges, that he might know for what reason they cried so against him.

And Agrippa said to Festus, If he had not appealed to Caesar, this man might be released.

And the design of the soldiers was to kill the prisoners, that none might escape by swimming;

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

Did then that which is good become death to me? By no means, but sin; that sin might be made manifest, producing death to me through that which is good, that sin might become exceedingly sinful through the commandment.

And not only this, but Rebecca also being with child by one, by our father Isaac??11 for the children not yet being born, nor having done any thing good or evil, that the purpose of God according to election might continue, not of works but of him that calls,??12 it was said to her that the older shall serve the younger;

and that he might make known the riches of his glory on the vessels of mercy, which he before prepared for glory,

You will say then, The branches were broken off that I might be grafted in.

You are already full, you are already enriched; you have reigned without us; and I would that you did reign, that we also might reign with you.

to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law;

to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions;