Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

For mine eyes have seen thy salvation,

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

For a friend of mine in his journey is come to me, and I have nothing to set before him?

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

Jesus answered them, and said, My doctrine is not mine, but his that sent me.

And I seek not mine own glory: there is one that seeketh and judgeth.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

I am the good shepherd, and know my sheep, and am known of mine.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

And all mine are thine, and thine are mine; and I am glorified in them.

Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

For who hath known the mind of the Lord? or who hath been his counseller?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Salute Rufus chosen in the Lord, and his mother and mine.

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Lest any should say that I had baptized in mine own name.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Mine answer to them that do examine me is this,

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

The salutation of me Paul with mine own hand.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

If I must needs glory, I will glory of the things which concern mine infirmities.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Ye see how large a letter I have written unto you with mine own hand.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

And be renewed in the spirit of your mind;

Always in every prayer of mine for you all making request with joy,

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Let this mind be in you, which was also in Christ Jesus:

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

Whom I have sent again: thou therefore receive him, that is, mine own bowels:

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.