And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins."

"Behold, the virgin {will become pregnant} and will give birth to a son, and they will call his name Emmanuel," which is translated, "God with us."

But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners."

And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.

"But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another,

And [although he] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.

and they will kill him, and on the third day he will be raised." And they were extremely distressed.

And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.'

But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!'

He said to them, "How then does David, by the Spirit, call him 'Lord,' saying,

And do not call [anyone] your father on earth, for one is your heavenly Father.

For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town,

"Then they will hand you over to persecution and will kill you, and you will be hated by all the nations because of my name.

And he will send out his angels with a loud trumpet call, and they will gather his elect together from the four winds, from [one] end of heaven to the [other] end of it.

and plotted in order that they could arrest Jesus by stealth and kill [him].

Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels?

they gave him wine mixed with gall to drink, and [when he] tasted [it] he did not want to drink [it].

And [when] Jesus heard [it], he said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. I have not come to call the righteous, but sinners."

And he said to them, "Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent.

So Herodias held a grudge against him and was wanting to kill him, and was not able [to do so].

for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And [when he] is killed, after three days he will rise."

So Jesus said to him, "Why do you call me good? No one [is] good except God alone.

And they will mock him and spit on him and flog him and kill [him], and after three days he will rise."

And Jesus stopped [and] said, "Call him." And they called the blind man [and] said to him, "Have courage! Get up! He is calling you."

But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!'

Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, [after] arresting him by stealth, they could kill [him].

So Pilate answered [and] said to them again, "Then what do you want me to do with [the one] whom you call the king of the Jews?"

But the angel said to him, "Do not be afraid, Zechariah, because your prayer has been heard, and your wife Elizabeth will bear you a son, and you will call his name John.

And behold, you will conceive in the womb and will give birth to a son, and you will call his name Jesus.

I have not come to call the righteous but sinners to repentance."

"And why do you call me 'Lord, Lord,' and do not do what I tell [you]?

Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?"

For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,'

"And I tell you, my friends, do not be afraid of those who kill the body, and after these [things] do not have anything more to do.

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

And bring the fattened calf--kill [it] and let us eat [and] celebrate,

And he called out [and] said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!'

And Jesus said to him, "Why do you call me good? No one [is] good except God alone.

and [after] flogging [him] they will kill him, and on the third day he will rise."

But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!'

He said to her, "Go, call your husband and come here."

So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, [thus] making himself equal with God.

And after these [things] Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him.

Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?"

The crowd replied, "You have a demon! Who is seeking to kill you?"

Then some of the inhabitants of Jerusalem began to say, "Is this not [the one] whom they are seeking to kill?

Then the Jews began to say, "Perhaps he will kill himself, because he is saying, 'Where I am going you cannot come.'"

I know that you are descendants of Abraham. But you are seeking to kill me, because my word makes no progress among you.

But now you are seeking to kill me, a man who spoke to you the truth which I heard from God. This Abraham did not do.

[When he] had said these [things], he spat on the ground and made clay with the saliva, and smeared the clay on his eyes.

He replied, "The man who is called Jesus made clay and smeared [it] on my eyes and said to me, 'Go to Siloam and wash!' So I went, and I washed, [and] I received sight."

(Now the day on which Jesus made the clay and opened his eyes was the Sabbath.)

So the Pharisees also were asking him again how he received sight. And he said to them, "He put clay on my eyes, and I washed, and I see."

The thief {comes only} so that he can steal and kill and destroy; I have come so that they may have life, and have [it] abundantly.

So from that day they resolved that they should kill him.

So the chief priests decided that they would kill Lazarus also,

You call me 'Teacher' and 'Lord,' and you speak correctly, for I am.

No longer do I call you slaves, because the slave does not know what his master is doing. But I have called you friends, because everything that I have heard from my Father I have revealed to you.

So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone,"

and here he has authority from the chief priests to tie up all who call upon your name!"

And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"

And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.

But the people began to call out loudly, "The voice of a god and not of a man!"

And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped.

Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat,

But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.

So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio.

And [as they] were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion.

But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things [that are] in accordance with the law and that are written in the prophets,

On account of these [things] the Jews seized me in the temple [courts] [and] were attempting to kill [me].

Now the plan of the soldiers was that they would kill the prisoners lest any escape [by] swimming away,

But if you call yourself a Jew and rely on the law and boast in God

Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}?

As he also says in Hosea, "I will call those [who were] not my people, 'My people,' and those [who were] not loved, 'Loved.'

For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.

How then will they call upon [him] in whom they have not believed? And how will they believe [in him] about whom they have not heard? And how will they hear about [him] without one who preaches [to them]?

to the church of God sanctified in Christ Jesus that is in Corinth, called [to be] saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours.

For it has been made clear to me concerning you, my brothers, by {Chloe's people}, that there are quarrels among you.

But I call upon God [as] witness against my life, that [in order to] spare you, I did not come again to Corinth.

I press on toward the goal for the prize of the upward call of God in Christ Jesus.

For God did not call us to impurity, but in holiness.

But the goal of our instruction is love from a pure heart and a good conscience and a faith without hypocrisy,

But flee from youthful desires, and pursue righteousness, faith, love, [and] peace, in company with those who call upon the Lord from a pure heart.

For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,

obtaining the goal of your faith, the salvation of [your] souls.

And if you call on [him] [as] Father who judges impartially according to each one's work, conduct yourselves with fear during the time of your temporary residence,

Therefore, if I come, I will call attention to {the deeds he is doing}, disparaging us with evil words. And not being content with these, he does not receive the brothers himself, and he hinders those wanting [to do so] and throws [them] out of the church.

'I know your works, and your labor and patient endurance, and that you are not able to tolerate evil, and you put to the test those who call themselves apostles and are not, and you found them [to be] false.

'I know your affliction and poverty (but you are rich), and the slander of those {who call themselves Jews} and are not, but [are] a synagogue of Satan.

And I will kill her children with deadly disease, and all the churches will know that I am the one who searches minds and hearts, and I will give to each one of you according to your deeds.

and "he will shepherd them with an iron rod; he will break [them] in pieces like jars made of clay,"

Behold, I am causing [those] of the synagogue of Satan, the ones who call themselves Jews and are not, but are lying--behold, I will make them {come} and kneel down before your feet and acknowledge that I have loved you.

And I looked, and behold, a pale green horse, and the one seated on it {was named} Death, and Hades followed after him. And authority was granted to them over a fourth of the earth, to kill by the sword and by famine and by pestilence and by the wild beasts of the earth.

And it was granted to them that they should not kill them, but that they would be tormented five months, and their torment [is] like the torment of a scorpion when it stings a person.

And the four angels who had been prepared for the hour and day and month and year were released, in order that they should kill a third of humanity.

And when they have completed their testimony, the beast that comes up from the abyss will make war with them and will conquer them and will kill them.