Happy the pure in heart: tor they shall see God.

But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.

So every good tree makes good fruits; but the rotten tree makes evil fruits.

A good tree cannot make evil fruits, nor a rotten tree make good fruits.

Every tree not making good fruit is cut off, and cast into fire.

Implore therefore the Lord of the harvest, so that he might draw forth laborers into his harvest.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if in Tyre and Sidon had been the powers being in you, long since had they repented in sackcloth and ashes.

But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.

He shall not break a bruised reed, and smoking flax shall he not quench, till he should draw forth judgment to victory.

Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit.

Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me.

And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon.

And when they drew near to Jerusalem, and came to Bethphage, to the mount of Olives, then sent Jesus two disciples, saying to them,

And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.

And the disciples, seeing, wondered, saying, How suddenly was the fig tree dried up!

And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.

And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.

And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near:

And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked.

Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy.

And put it in his new tomb, which he quarried in the rock: and having rolled a great stone to the door of the tomb, he departed.

And, behold, there was a great shaking; for a messenger of the Lord, having come down out of heaven, having come near, rolled away the stone from the door, and sat above it.

And the whole city was gathered together at the door.

And quickly many were gathered together, so as no more to have room, neither at the door: and he spake the word to them.

And not being able to draw near to him for the crowd, they uncovered the roof where he was and having excavated, they let down his couch upon which the paralytic was laid.

And from Jerusalem, and from Idumea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what he did, came to him.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

And again, having gone out from the bounds of Tyre and Sidon, he came to the sea of Galilee, in the midst of the bounds of Decapolis.

And when they draw near to Jerusalem, to Bethphage and Bethany, to the mount of Olives, he sends two of his disciples,

And they went away, and found the colt tied to the door without by the road, and they loose him.

And having seen a fig tree afar off having leaves, he came, if yet he shall find any thing upon it; and having come to it, he found nothing except leaves; for it was not time of the figs.

And in the morning, coming near, they saw the fig tree having been dried up from the roots.

And Peter, having recalled to mind, says to him, Rabbi, behold, the fig tree which thou cursedst is dried up.

And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad.

And they having come, say to him, Teacher, we know that thou art true, and thou carest not for any one: for thou lookest not to the face of men, but in truth thou teachest the way of God: Is it lawful to give tribute to Caesar, or no?

And from the fig tree learn ye a parable; When its young shoot be tender, and cause the leaves to grow, ye know that summer is near.

So also ye, when ye see these things done, ye know that it is near at the door.

As a man travelling, having left his house, and having given power to his servants, and to each his work, and he commanded the guard of the door that he should watch.

And having bought fine linen, and taken him down, he rolled in fine linen, and placed him in a tomb, which was quarried out of a rock, and he rolled a stone at the door of the tomb.

And they said to themselves, Who shall roll away for us the stone from the door of the tomb?

According to the custom of the priesthood, he drew lots to burn incense, having entered into the temple of the Lord.

And also the axe is already laid at the root of the trees: therefore every tree not making good fruit is cut down, and cast into fire.

And having come down with them, he stood upon a level place, and a crowd of his disciples, and a great multitude of people from all Judea and Jerusalem, and the maritime country of Tyre and Sidon, they also came to hear him, and to be healed of their diseases;

For it is not a good tree making decayed fruit; neither a decayed tree making good fruit.

For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape.

And as he drew near to the gate of the city, behold, he dead was carried out, the only son of his mother, and she a widow; and a sufficient crowd of the city was with her.

And he yet coming near, the demon rent him, and tare him. And Jesus censured the unclean spirit, and healed the child, and gave him back to his father.

Woe to thee Chorazin! woe to thee Bethsaida! for if in Tyre and Sidon were the powers having been in you, long since had they changed the mind, sitting in sackcloth and ashes.

But for Tyre and Sidon shall it be more supportable in judgment, than for you.

And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee.

Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that these were debtors above all men dwelling in Jerusalem?

And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not.

And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed?

It is like a kernel of mustard, which a man having taken, cast into his garden; and it grew, and became into a great tree; and the fowls of heaven encamped in its young shoots.

From the time when the master of the house should rise up, and shut the door, and ye begin to stand without, and knock at the door, saying, Lord, Lord, open to us: and having answered, he will say to you, I know not whence ye are:

For which of you, wishing to build a tower, not first, having sat down, calculates the expense, if he have things for completion?

And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances.

If therefore ye were not faithful in the unjust mammon, who shall trust to you the true?

And the Lord said, If ye had faith as a kernel of mustard, said ye to this mulberry-tree, Be thou rooted up, and planted in the sea; and it had listened to you.

And having run before, he went up upon an Egyptian fig tree, that he might see him: for he was about to pass through that.

And it was as he drew near to Bethphage and Bethany, to the mount called of Olives, he sent two of his disciples,

And as he drew near, having seen the city, he wept over it,

And he spake to them a parable; See the fig tree, and all trees;

And the festival of unleavened drew near, called the Pascha.

And he yet speaking, Behold a crowd, and he called Judas, one of the twelve, came before them, and drew near to Jesus to kiss him.

For if they do these in the moist tree, what should be in the dry

And they drew near to the town where they were going: and he laid claim to go still further.

The Light was true, which enlightens every man coming into the world.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou thou shalt see greater than these.

And he says to them, Draw now, and carry to the superintendent of the feast. And they carried.

He having received his testimony has fixed a seal that God is true.

A woman of Samaria comes to draw water: Jesus says to her, Give me to drink.

The woman says to him, Lord, give me this water, that I thirst not, nor come here to draw.

For thou hadst five husbands; and now he whom thou hast is not thy husband: this thou saidst true.

But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him.

For in this the word is true, That one is sowing, and another reaping.

If I testify of myself, my testimony is not true.

Another is testifying of me, and I know that the testimony which he testifies of me is true.

Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven.

None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.

He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.

Then cried Jesus in the temple, teaching, and saying, And ye know me, and ye know whence I am: and I have not come of myself, but he having sent me is true, whom ye know not.

Then said the Pharisees to him, Thou testifiest of thyself; thy testimony is not true.

Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.

And if I also judge, my judgment is true: for I am not alone, but I and the Father having sent me.

And also in your law has it been written, that the testimony of two men is true.

Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.

Truly, truly, I say to you, He not coming in through the door into the court-yard of the sheep, but coming up from another place, he is a thief and robber.

And he coming in through the door is the shepherd of the sheep.

To him the guard of the door opens; and the sheep hear his voice : and he calls his own sheep by name, and leads them out.

Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep.

I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture.

And many came to him, and said, That truly John did no sign: but all which John said of him was true.

And I, if I be lifted up from the earth, will draw all to myself.

I am the true vine, and my Father is the husbandman.

And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ.

Then Simon Peter having a sword drew it, and struck the chief priest's servant, and cut off his right ear. And the name to the servant was Malchus.