And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.

So every good tree produces good fruits, but the worthless tree produces bad fruits.

A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.

Every tree not producing good fruit is cut down and cast into the fire.

Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.

But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.

which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up!

And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

And no one was able to answer him a word, nor did any one dare from that day to question him any more.

But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near.

But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.

And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.

and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.

and the whole city was gathered together at the door.

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.

And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.

And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,

And they departed, and found a colt bound to the door without at the crossway, and they loose him.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

And passing by early in the morning they saw the fig-tree dried up from the roots.

And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.

And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?

Forasmuch as many have undertaken to draw up a relation concerning the matters fully believed among us,

And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul.

and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;

for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

And a certain centurion's bondman who was dear to him was ill and about to die;

And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her.

But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.

But it shall be more tolerable for Tyre and Sidon in the judgment than for you.

and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?

Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.

Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?

And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any.

And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?

It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.

From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;

And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.

If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him saying,

And it came to pass as he drew near to Bethphage and Bethany at the mountain called the mount of Olives, he sent two of his disciples,

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

And as he drew near, seeing the city, he wept over it,

For they did not dare any more to ask him anything.

And he spoke a parable to them: Behold the fig-tree and all the trees;

Now the feast of unleavened bread, which is called the passover, drew nigh,

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

for if these things are done in the green tree, what shall take place in the dry?

And they drew near to the village where they were going, and he made as though he would go farther.

The true light was that which, coming into the world, lightens every man.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

He that has received his testimony has set to his seal that God is true;

A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

For in this is verified the true saying, It is one who sows and another who reaps.

If I bear witness concerning myself, my witness is not true.

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

And in your law too it is written that the testimony of two men is true:

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.

Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.

I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.

And many came to him, and said, John did no sign; but all things which John said of this man were true.