A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not.

and to him that would go to law with thee and take thy body coat, leave him thy cloak also.

But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.

But he would not, but went away and cast him into prison, until he should pay what was owing.

And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.

and sent his bondmen to call the persons invited to the wedding feast, and they would not come.

and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!

But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through into.

Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would.

they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.

And they watched him if he would heal him on the sabbath, that they might accuse him.

And he goes up into the mountain, and calls whom he himself would, and they went to him.

And he besought him much that he would not send them away out of the country.

And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her.

And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

And going forth from thence they went through Galilee; and he would not that any one knew it;

And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.

And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

And he said to them, What would ye that I should do for you?

but it is not thus among you; but whosoever would be great among you, shall be your minister;

and whosoever would be first of you shall be bondman of all.

for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

And the crowd crying out began to beg that he would do to them as he had always done.

And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and would have kept him back that he should not go from them.

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

And they besought him that he would not command them to go away into the bottomless pit.

And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

But he became angry and would not go in. And his father went out and besought him.

It would be more profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,

And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.

and if I should ask you, ye would not answer me at all, nor let me go;

And they drew near to the village where they were going, and he made as though he would go farther.

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

for if ye had believed Moses, ye would have believed me, for he wrote of me.

And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

If this man were not of God he would be able to do nothing.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

And they were all amazed and in perplexity, saying one to another, What would this mean?

And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.

For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,

And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

And when they asked him that he would remain for a longer time with them he did not accede,

But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.

specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

And when he would not be persuaded, we were silent, saying, The will of the Lord be done.

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;

hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.

who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity.

So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

Would that ye would bear with me in a little folly; but indeed bear with me.

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

What then was your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given them to me.

I would that they would even cut themselves off who throw you into confusion.

that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,

But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,

to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

but have been gentle in the midst of you, as a nurse would cherish her own children.