According as a man will flee from the face of the lion and the bear struck upon him, and he came into the house and leaned his hand upon the wall, and the serpent bit him.

Behold, the days coming, says the Lord Jehovah, and I sent famine into the land; not a faniine for bread, and not a thirst for water, but for hearing the words of Jehovah.

And if they shall hide in the head of Carmel, from thence will I search and take them; and if they shall be concealed from before mine eyes in the bottom of the sea, from thence I will command the serpent, and he bit them.

And the men of Nineveh will believe in God, and they will call a fast, and put on sackcloth, from great and even to small.

For she dwelling in bitterness was anxious for good: but evil came down from Jehovah to the gate of Jerusalem.

Aforetime my people for the enemy: he will raise them up from before the garment; ye will put off the wide cloak from those passing by with confidence, turning back the war.

And who ate the flesh of my people, and they stripp off their skin from off them; and they brake their bones in pieces, and separated as for the pot, and as flesh in the midst of the kettle.

But I was filled with power, with the spirit of Jehovah, and judgment and strength to announce to Jacob his transgression, and to Israel his sin.

And he judged between many peoples, and he admonished to strong nations even to far off; and they beat their swords into ploughshares and their spears into pruning-knives: nation shall not lift up sword against nation, and they shall no more learn war.

He announced to thee, O man, what was good; and what did Jehovah require of thee but to do judgment and to love mercy, and being humbled, to go with thy God?

The nations shall see and be ashamed from all their strength: they shall put the hand upon the mouth, their ears shall be deaf.

Cush her strength, and Egypt, and no end; Put and Lubim were among thy helpers.

And it was in the day of the sacrifice of Jehovah, and I reviewed upon the chiefs and upon the sons of the king, and upon all having put on strange clothing.

I said, Surely thou wilt fear me, thou wilt receive instruction; and her dwelling shall not be cut off, all that I reviewed over her but they rose early, they corrupted all their doings.

But the words and the laws which I commanded my servants the prophets, did they not reach your fathers? and they will turn back and say, As Jehovah of armies purposed to do to us according to our ways and according to our doings, so he did with us.

And saying, They shall set a pure turban upon his head; and they will set the pure turban upon his head, and they will put on the garments. And the messenger of Jehovah stood.

And he will answer And say to me, saying, This the word of Jehovah to Zerubbabel, saying, Not by strength, not by power, but by my spirit, said Jehovah of armies.

Also thou by the blood of thy covenant I sent forth thy bound ones from the pit no water in it

For I will no more have pity upon the inhabitants of the land, says Jehovah: and behold, the men to be found each in the hand of his neighbor, and in the hand of his king: and they beat the land, and I will not deliver from their hand.

And it was in that day the prophets shall be ashamed, each of his vision, in his prophesying; and they shall not put on a mantle of hair to speak lies:

And every pot in Jerusalem and in Judah was holiness to Jehovah of armies: and all sacrificing came and took of them, and boiled in them: and the Canaanite shall be no more in the house of Jehovah in that day.

I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire

Whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and gather his wheat into the store; but he will burn down the chaff in inextinguishable fire.

And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.

Neither do they burn a light, and set it under a basket, but upon a chandelier: and it shines to all in the house.

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.

Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart.

But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.

But I say to you, Swear not at all; neither by heaven, it is the throne of God:

But let your word be Yea, yea, and No, no: but that above this is of evil.

But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other.

But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.

But thou doing alms, let not thy left hand know what thy right does:

But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.

And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

But if ye should not let go to men their faults, neither will your Father let go your faults.

That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.

But treasure to you treasures in heaven, where neither moth, nor gnawing destroy; and where thieves dig not through, nor steal.

But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?

Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us?

But seek first the kingdom of God and his justice, and all these shall be added to you.

And hold from false prophets which come in to you in sheep's dresses, but within they are rapacious wolves.

So every good tree makes good fruits; but the rotten tree makes evil fruits.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens.

And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.

And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed.

But the sons of the kingdom shall be cast out into outer darkness; weeping shall be there, and gnashing of teeth.

And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.

But Jesus said to him, Follow me; and let the dead inter the dead.

And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee.

But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.

And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.

And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.

And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.

Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.

He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.

He says to them, Give way; for the girl is not dead but sleeps; and they mocked him.

But when the crowd was driven forth, having entered, he seized her hand, and the little girl was awakened.

But they, having gone out, divulged it in that, whole land.

But the Pharisees said, By the chief of demons he casts out demons.

Then he says to his disciples, Truly the harvest much, but the laborers few.

But rather go to the lost sheep of the house of Israel.

And if the house should be worthy, let your peace come upon it; but if it be not worthy let your peace return to you.

For ye yourselves are not speaking, but the spirit of your father speaking in you.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

But whoever should deny me before men, him will I also deny before my Father, him in the heavens.

Think not that I came to cast peace upon earth; I came not to cast peace, but a sword.

But what went ye out to see? A man clad in soft garments? but they having soft things are in king's houses.

But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.

Verily I say to you, in the begotten of women has there not risen a greater than John the Immerser; but the less in the kingdom of the heavens is greater than he.

But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.

But I say to you, That to the land of Sodom it shall be more supportable in the day of judgment, than to you.

How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?

But I say to you, That he here is greater than the temple.

And he said to them, Which of you shall be the man who shall have one sheep, and if this should fall into a pit in the sabbaths, will he not take hold of it, and raise it up?

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.

But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.

And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.

And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.

Then says he, I will return into my house, whence I came out; and having come, he finds vacant; having been swept, and put in order.

And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.

But happy your eyes, for they see: and your ears, for they hear.

And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.

But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

For Herod, having seized John, bound him, and put him in prison for Herodias, his brother Philip's wife:

And the king was grieved: but for his oath, and those reclining together at the table, he ordered to be given.

But Jesus said to them, They have no need to depart; give ye them to eat.

And they say to him, We have not here but five loaves, and two fishes.

This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me.

But they worship me in vain, teaching doctrines the commands of men.

Not that coming into the mouth pollutes the man; but that going forth out of the mouth, this pollutes the man.

But the things going forth out of the mouth come from the heart, and these pollute the man.

These are the things polluting a man: but to eat with unwashed hands pollutes not a man.

And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot.