And he saith unto them, Whose is this image and superscription?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

But Jesus answered them, "You are mistaken [in your reasoning], not knowing [what] the Scriptures [teach] or [how much] power God has.

As for the resurrection from the dead, haven't you read what was spoken to you by God when he said,

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

And one of them, who was a lawyer, asked him a question, that he might tempt him, saying:

"Teacher, which one is the greatest commandment in the law of Moses?" he asked.

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

"The Scribes," He said, "and the Pharisees sit in the chair of Moses.

And call no man your father on the earth: for one is your Father, even he who is in heaven.

Be not called masters, for there is but one, your master, and he is Christ.

But he that is greatest among you shall be your servant.

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people's faces. You don't go in yourselves, and you don't allow those who are trying to enter to go in.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows' houses and say long prayers to cover it up. Therefore, you will receive greater condemnation!

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Fools, and blind! for which is greater??he gold or the temple that sanctified the gold?

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Ye blind! for which is greater??he gift or the altar that sanctifies the gift?

He therefore that sweareth by the altar, sweareth by it, and by all things thereon.

And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.

And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

And [as] Jesus went out of the temple [courts] he was going along, and his disciples came up to point out to him the buildings of the temple.

But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

But he that shall endure unto the end, the same shall be saved.

When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,)

he on the house-top -- let him not come down to take up any thing out of his house;

and he in the field -- let him not turn back to take his garments.

"How terrible it will be for women who are pregnant or who are nursing babies in those days!

Then if anyone says to you [during the great tribulation], ‘Look! Here is the Christ,’ or ‘There He is,’ do not believe it.

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.

They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes.

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

For this [reason] you also must be ready, because the Son of Man is coming at an hour that you do not think [he will come].

Blessed is that servant, whom his lord when he cometh shall find so doing.

Verily I say unto you, That he shall make him ruler over all his goods.

But, should he be a bad servant, and say to himself 'My master is a long time in coming,'

and he begins to beat his fellow slaves and eats and drinks with drunkards,

The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

He will cut him to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

But he answered and said, Verily I say unto you, I know you not.

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Then he that had received the five talents went and traded with the same, and made them other five talents.

And likewise he that had received two, he also gained other two.

But he that had received one went and digged in the earth, and hid his lord's money.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

'Therefore,' he continued, 'take away from him the six hundred pounds, and give it to the one who has the six thousand.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

And throw the good-for-nothing slave out into the darkness on the outside, where he will weep and grind his teeth.'

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

And he shall set the sheep on his right hand, but the goats on the left.

"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

and consulted how to get Jesus into their power by stratagem and put Him to death.

After Jesus had reached Bethany, and while he was in the house of Simon the leper,

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

Surely this perfume could've been sold for a high price and the money given to the destitute."

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

Then one of the twelve, he who was called Judas Iscariote, went to the chief priests

And he said to them, What will you give me, and I will betray Him to you? And they appointed to him thirty pieces of silver.

And from that time he sought opportunity to betray him.

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Now when the even was come, he sat down with the twelve.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

And greatly distressed, each one began to say to him, "{Surely I am not he, am I}, Lord?"

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

Then Jesus said to them: All of you will he offended at me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered.

Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.