But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

And do, ye also, bear witness, because, from the beginning, ye are, with me,

And, these things, will they do, because they got to know, neither the Father nor me.

But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

But, because, these things, I have told you, sorrow, hath filled your heart.

Concerning sin, indeed, because they are not believing on me;

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

And, concerning judgment, because, the ruler of this world, hath been judged.

Some of his disciples, therefore, said one to another - What is this which he is saying to us: - A little while, and ye behold me not, and, again a little while, and ye shall see me; and - Because I go my way unto the Father?

Jesus took note, that they were wishing to question him, and said unto them - Concerning this, are ye enquiring one with another, - because I said: - A little while, and ye behold me not, and, again, a little while, and ye shall see me?

A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

For, the Father himself, dearly loveth you, because, ye, have dearly loved me, and believed that, I, from the Father, came forth: -

I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, -

I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world.

Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world.

Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.

The Jews answered him - We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.

This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.

So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

Jesus saith unto him - Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed!

Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, - after not many of these days.

And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;

For, David, saith concerning him - I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; -

Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, -

And they were giving heed to him, because that, for a considerable time, with his magical arts, he had astonished them.

And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!

In his humiliation, his judgment was taken away, - his generation, who shall describe? because, his life, is taken away from the earth.

But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.

But rise, go down, and be journeying with them, nothing, doubting; because, I, have sent them.

How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's,

And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard.

And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.

Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.

And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

Because of these things, Jews seized me in the temple, and were attempting to slay me with their own hands.

and, from thence putting out to sea, we sailed under the lee of Cyprus, because the winds were contrary;

And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,

And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.

who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

For the name of God, because of you, is defamed among the nations, - even as it is written.

And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

What then? Shall we sin, because we are not under law but under favour? Far be it!

In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.

Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling,

Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died!

But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking.

Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

For this cause, ought the woman to have, permission, upon her head, because of the messengers.

Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body?

And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, - whom he did not raise, if, indeed, after all, the dead are not raised!

I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -

Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

Because, if I even grieved you by the letter, I do not regret, - though I could even have regretted, - I see that that letter, if even for an hour, did cause you grief.

Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God, -

Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible; -

Wherefore? Because I love you not? God, knoweth!

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned;

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

Become ye as, I, because, I also, was as, ye, - brethren, I entreat you. Not at all, have ye wronged me.

I could wish, however, to be present with you, even now, and to change my voice, - because I am perplexed regarding you.

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

Buying out for yourselves the opportunity, because, the days, are evil;

Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -