So Pilate answered [and] said to them again, "Then what do you want me to do with [the one] whom you call the king of the Jews?"

And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want.

And no one [after] drinking old [wine] wants new, because he says, 'The old is [just] fine!'"

And just as you want people {to do} to you, do {the same} to them.

And he said to [them] all, "If anyone wants to come after me, he must deny himself and take up his cross every day and follow me.

For whoever wants to save his life will lose it, but whoever loses his life on account of me, this person will save it.

Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?"

All [things] have been handed over to me by my Father, and no one knows who the Son is except the Father and who the Father is except the Son, and [anyone] to whom the Son wants to reveal [him]."

At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!"

But he became angry and did not want to go in. So his father came out [and] began to implore him.

And in [addition to] all these [things], a great chasm has been established between us and you, so that those who want to cross over from here to you are not able [to do so], nor can they cross over from there to us.'

But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!'

"What do you want me to do for you?" And he said, "Lord, that I may regain [my] sight.

But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!'

But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"

So they said to him, "Where do you want us to prepare [it]?"

Jesus, [when he] saw this one lying [there] and knew that he had [been sick] a long time already, said to him, "Do you want to become well?"

So Jesus said to the twelve, "You do not want to go away also, [do you]?"

And after these [things] Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him.

If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself.

You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.

He replied to them, "I told you already and you did not listen! Why do you want to hear [it] again? You do not want to become his disciples also, [do you]?"

So these approached Philip, who was from Bethsaida in Galilee, and began asking him saying, "Sir, we want to see Jesus."

If you remain in me and my words remain in you, ask whatever you want and it will be done for you.

"Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world.

But it is your custom that I release for you one [prisoner] at the Passover. So do you want [me] to release for you the king of the Jews?"

Truly, truly I say to you, when you were young, you tied [your clothes] around yourself and walked wherever you wanted. But when you grow old, you will stretch out your hands, and someone else will tie you up and carry [you] where you do not want [to go].

Jesus said to him, "If I want him to remain until I come, what [is that] to you? You follow me!"

So this saying went out to the brothers that that disciple would not die. But Jesus did not say to him that he would not die, but "If I want him to remain until I come, what [is that] to you?"

You do not want to do away with me {the same way} you did away with the Egyptian yesterday, [do you]?'

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}."

So Agrippa [said] to Festus, "I want to hear the man myself also." "Tomorrow," he said, "you will hear him."

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.

For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do.

But if what I do not want [to do], this I do, I agree with the law that [it is] good.

For the good that I want [to do], I do not do, but the evil that I do not want [to do], this I do.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

Consequently, I find the principle with me, the one who wants to do good, that evil is present with me.

For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in,

For rulers are not a [cause of] terror for a good deed, but for bad [conduct]. So do you want not to be afraid of authority? Do what [is] good, and you will have praise from it,

For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.

What do you want? Shall I come to you with a rod, or with love and a spirit of gentleness?

But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord.

For I do not want you to be ignorant, brothers, that our fathers were all under the cloud and all went through the sea,

[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.

If any of the unbelievers invites you, and you want to go, eat everything that is set before you, {asking no questions} for the sake of the conscience.

But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God.

Now concerning spiritual [gifts], brothers, I do not want you to be ignorant.

Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies [is] greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.

But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church.

For I do not want to see you now in passing, for I hope to remain some time with you, if the Lord allows [it].

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the [province of] Asia, that we were burdened to an extraordinary degree, beyond [our] strength, so that we were in despair even of living.

For indeed we who are in this tent groan, being burdened {for this reason, that} we do not want to be unclothed, but to be clothed, in order that what is mortal may be swallowed up by life.

And I am giving an opinion in this [matter], because this is profitable for you who not only began previously, a year ago, to do [something], but also to want [to do it].

So now also complete the doing [of it], in order that just as [you have] the eagerness to want [to do it], thus also [you may] complete [it] from [what you] have.

so that I do not want to appear as if I were terrifying you by my letters,

But what I am doing, I will also do, in order that I may remove the opportunity of those who want an opportunity, that they may be found just as also we [are] in what they are boasting about.

For if I want to boast, I will not be foolish, because I will be telling the truth, but I am refraining, so that no one can credit to me more than what he sees [in] me or hears anything from me,

For I am afraid lest somehow [when I] arrive, I will not find you as I want, and I may be found by you as you do not want. [I am afraid] lest somehow [there will be] strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder.

I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

But now, [because you] have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?

They zealously seek you, not commendably, but they want to exclude you, in order that you may seek them [zealously].

For the flesh desires against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that whatever you want, you may not do these [things].

For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh.

Now I want you to know, brothers, that {my circumstances} have happened instead for the progress of the gospel,

For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face {in person},

Now we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you will not grieve as also the rest, who have no hope.

For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.

who wants all people to be saved and to come to a knowledge of the truth.

Therefore I want the men in every place to pray, lifting up holy hands without anger and dispute.

But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry,

Therefore I want younger [widows] to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach.

But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction.

And indeed, all those who want to live in a godly manner in Christ Jesus will be persecuted.

The saying [is] trustworthy, and I want you to insist concerning these [things], so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;

[When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law,

Pray for us, for we are convinced that we have a good conscience, [and] want to conduct ourselves commendably in every [way].

But do you want to know, O foolish person, that faith apart from works is useless?

Adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wants to be a friend of the world makes [himself] an enemy of God.

For "The one who wants to love life and see good days must keep his tongue from evil and [his] lips must not speak deceit.

The Lord is not delaying the promise, as some consider slowness, but is being patient toward you, [because he] does not want any to perish, but all to come to repentance.

[Although] I have many [things] to write to you, I do not want [to do so] by means of paper and ink, but I hope to be with you and to speak {face to face}, so that your joy may be complete.

I wrote something to the church, but Diotrephes, who wants to be first [among] them, does not acknowledge us.

I have many things to write to you, but I do not want to write to you by means of ink and pen.

Now I want to remind you, [although] you know everything once and for all, that Jesus, having saved the people out of the land of Egypt, the second time destroyed those who did not believe.

And I have given her time in order to repent, and she did not want to repent from her sexual immorality.

And if anyone wants to harm them, fire comes out of their mouth and consumes their enemies. And if anyone wants to harm them, in this way he must be killed.

And the Spirit and the bride say, "Come!" And the one who hears, let him say, "Come!" And the one who is thirsty, let him come. The one who wants, let him take the water of life freely.

And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled.

So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly.

And [although he] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.

"But woe to you, scribes and Pharisees--hypocrites!--because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter.

"Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together {the way} a hen gathers her young together under [her] wings, and you were not willing!

But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the [same] way also the Son of Man is going to suffer [at] their hands."

"For this [reason] the kingdom of heaven may be compared to a man--a king--who wanted to settle accounts with his slaves.

and [although they] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.

And he went up on the mountain and summoned [those] whom he wanted, and they came to him.

So Herodias held a grudge against him and was wanting to kill him, and was not able [to do so].