But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.

And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it.

And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.

but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us.

But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

But Jesus, having taken hold of him by the hand, lifted him up, and he arose.

And he said to them, This kind can go out by nothing but by prayer and fasting.

But they understood not the saying, and feared to ask him.

Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

But he answering said to them, What did Moses command you?

but from the beginning of the creation God made them male and female.

and the two shall be one flesh: so that they are no longer two but one flesh.

And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

But Jesus said to him, Why callest thou me good? no one is good but one, that is God.

But he, sad at the word, went away grieved, for he had large possessions.

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

But many first shall be last, and the last first.

but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

but it is not thus among you; but whosoever would be great among you, shall be your minister;

For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.

But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.

but should we say, Of men they feared the people; for all held of John that he was truly a prophet.

But they took him, and beat him, and sent him away empty.

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it.

For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living. Ye therefore greatly err.

for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet.

But ye, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;

But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for ye are not the speakers, but the Holy Spirit.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.

But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains;

But woe to those that are with child and to those that give suck in those days!

and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

But do ye take heed: behold, I have told you all things beforehand.

But in those days, after that distress, the sun shall be darkened and the moon shall not give its light;

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

The heaven and the earth shall pass away, but my words shall in no wise pass away.

But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

But what I say to you, I say to all, Watch.

But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;

for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.

But he answered and said to them, One of the twelve, he who dips with me in the dish.

The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

But after I am risen, I will go before you into Galilee.

But Peter said to him, Even if all should be offended, yet not I.

But he said so much exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.

And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou wilt.

Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.

But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.

I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.

but he, leaving the linen cloth behind him, fled from them naked.

But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?

But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

But he began to curse and to swear, I know not this man of whom ye speak.

But Jesus still answered nothing, so that Pilate marvelled.

But at the feast he released to them one prisoner, whomsoever they begged of him.

But Pilate answered them saying, Will ye that I release to you the King of the Jews?

But the chief priests stirred up the crowd that he might rather release Barabbas to them.

And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.

And they offered him wine to drink medicated with myrrh; but he did not take it.

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you.

But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.

But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth,

But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be.

But Mary said to the angel, How shall this be, since I know not a man?

But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son.

And his mother answering said, No; but he shall be called John.

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.

But Mary kept all these things in her mind, pondering them in her heart.

but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances:

But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,

John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with the Holy Spirit and fire;

whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness

And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.

But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow.