Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

And, these things, will they do, because they got to know, neither the Father nor me.

But, now, I go my way unto him that sent me, and, not one from among you, questioneth me - Whither goest thou?

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now;

A little while, and, no longer, ye behold me; and, again a little while, and ye shall see me.

They were saying, therefore - What is this which he saith: - A little while? We know not what he is saying.

A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

And, ye, therefore, now, indeed have grief; but, again, will I see you, and your heart shall rejoice, - and, your joy, no one, shall force from you.

Until even now, ye have asked nothing in my name: Be asking, and ye shall receive, - that, your joy, may be made full.

These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you.

His disciples say - See! now, openly, art thou speaking, and, not a single similitude, art thou using:

Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee.

Now, have they come to know, That, all things, as many as thou gavest me, are, from thee;

And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves.

I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:

Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

They answered him - Jesus, the Nazarene. He saith unto them - I, am he. Now Judas also, who was delivering him up, was standing with them.

Simon Peter, therefore, having a sword, drew it, and smote the High-priest's servant, and cut off his right ear. Now the name of the servant was Malchus.

Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.

Why questionest thou me? question them who have heard, what I spake unto them. See! these, know what, I, said.

Now Simon Peter was standing and warming himself. They said, therefore, unto him - Art, thou also, from among his disciples? He, denied, and said - I am not!

So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

So they cried aloud again, saying - Not this man, but Barabbas! Now, Barabbas, was, a robber.

And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.

and entered into the judgment-hail again, and saith unto Jesus - Whence, art, thou? But, Jesus, gave him no, answer.

Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.

Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King!

They, therefore, cried aloud - Away! away! Crucify him! Pilate saith unto them - Your king, shall I crucify? The High-priests answered - We have no king but Caesar!

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them - They have taken away the Lord out of the tomb, and we know not where they have laid him.

For, not yet, knew they the Scripture, that he must needs, from among the dead, arise.

And, they, say unto her - Woman! why weepest thou? She saith unto them - They have taken away my Lord, and I know not where they have laid him.

These things saying, she turned round, and seeth Jesus standing, and knew not that it was, Jesus.

But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

Jesus, therefore, saith unto them - Children! perhaps ye have nothing to eat? They answered him - No.

And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.

Jesus saith unto them - Bring of the fish which ye caught just now.

Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him - Be following me.

This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

He said unto them - It is not yours to get to know times or seasons which the Father hath put in his own authority;

Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day's journey.

Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

And now brethren, I know that by way of ignorance ye acted, - just as even your rulers.

And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

Howbeit, of the rest, no one, durst join himself unto them, - nevertheless the people continued to magnify them;

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

Saying - The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one.

Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to.

Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, -

Now, Stephen, full of favour and power, began to do great wonders and signs among the people.

Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell;

And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt.

Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!

Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.

Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers!

Now, the passage of Scripture which he was reading, was, this: - As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.

But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing.

Now Philip was found at Azotus; and, passing through, he was telling the glad tidings unto all the cities, until he came unto Caesarea.

But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one.

Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord!

Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him;

Now, in Joppa, there was a certain female disciple, by name Tabitha, which, being translated, means Dorcas a Gazelle . The same, was full of good works and alms which she was doing.

Now, Lydda being nigh unto Joppa, the disciples, hearing that Peter was therein, sent off two men unto him, beseeching him - Do not delay to come through unto us!

Now, therefore, send men unto Joppa, and fetch one Simon who is surnamed Peter, -

Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;

But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.

Now, this, took place thrice; and, straightway, was the vessel taken up into heaven.

And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons;

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

Surely then, the water, can no man forbid, that these should not be immersed, - seeing that, the Holy Spirit, they have received, as well as we.

Now the Apostles and the brethren who were throughout Judaea heard that, the nations also, had welcomed the word of God.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

Now, in these days, there came down from Jerusalem, prophets, unto Antioch.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, -

And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), -

And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding.

And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews.

And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become!

Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's,

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.