for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain."

But we would like to hear what you think, for according to our knowledge, this sect [you belong to] is being spoken against everywhere."

Some were being persuaded by the things spoken, but others would not believe.

and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it]." {{Some ancient manuscripts insert verse

preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.

and decisively declared Son of God in his holiness of spirit, by being raised from the dead??esus Christ our Lord,

To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.

So that for my part being zealous, also to you that in Rome, to announce the good news.

For in the gospel God's righteousness is being revealed from faith to faith, as it is written, "The righteous will live by faith."

For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; -

Because that which is capable of being known relative to God, is evident among them; for God hath manifested it to them.

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.

and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

know His will, and approve the things that are superior, being instructed from the law,

For God's name is being spoken against among the Gentiles because of your behavior, just as it is written. [See Isa. 52:5].

Circumcision indeed is an advantage, if you keep the law: but if you violate the law, your being a Jew makes you no better than a heathen.

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

What advantage is there then in being a Jew, and what is the use of circumcision?

let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

Why not say as we are being slanderously reported as saying and as some claim that we say "Let us do evil that good may come"? Their condemnation is just.

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.

Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.

But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

And being fully persuaded (that), - what he hath promised, able is he also to perform:

Nor was the fact of its being placed to his credit put on record for his sake only;

who was delivered up because of our offences, and was raised up because of our being declared righteous.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

(for until the law sin was in the world: but sin is not imputed, there being no law;

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].

considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.

for by its being dead, we are set free from sin.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

for as to his death, he died upon the account of sin once for all; but as to his being alive, he lives to the glory of God for ever.

neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

And, being freed from sin, ye were made servants unto righteousness; -

I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to sanctification [that is, being set apart for God’s purpose].

For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

And I was [once] alive before being aware of the law [i.e., complacent and without a sense of guilt]; but when [awareness of] the commandment [not to sin] came, sin sprang to life,

And I found to me, the commandment being for life, this is for death.

was it then good that brought death upon me? no, but it was sin, that sin might show it self by being able to bring death upon me by means of that which is good; that sin, I say, by the commandment might appear to be exceedingly destructive.

This being so, the action is no longer my own, but that of Sin which is within me.

So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good.

For I delight in the Law of God in my inner being,

but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death.

God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state.

For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

They, moreover, who in flesh have their being, cannot please, God.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.

For, as many as by God's Spirit are being led, the same, are God's sons, -

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"

The Spirit himself unites with our spirits in bearing witness to our being God's children,

For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us!

mankind impatiently desire that the divine being would display himself to his creatures,

the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].