For God hath not called us to uncleanness, but to holiness.

He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

But of the times and the seasons, brethren, ye have no need that I write to you.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Therefore let us not sleep, as do others; but let us watch and be sober.

But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

But the Lord is faithful, who will establish you, and keep you from evil.

Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

Not because we have not power, but to make ourselves a pattern to you to follow us.

For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

But ye, brethren, be not weary in well-doing.

Yet count him not as an enemy, but admonish him as a brother.

But we know that the law is good, if a man useth it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

But (which becometh women professing godliness) with good works.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

And Adam was not deceived, but the woman being deceived was in the transgression.

Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous;

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

But refuse profane and old wives' fables, and exercise thyself rather to godliness.

For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.

Rebuke not an elder, but entreat him as a father; and the younger men as brethren;

But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

But she that liveth in pleasure, is dead while she liveth.

But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.

Against an elder receive not an accusation, but before two or three witnesses.

Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

But godliness with contentment is great gain.

But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

But, when he was in Rome, he sought me out very diligently, and found me.

In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound.

Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

But shun profane and vain babblings: for they will increase to more ungodliness.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

But foolish and unlearned questions avoid, knowing that they gender contentions.

And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient,

Having a form of godliness, but denying its power: from such turn away.

But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.

But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,

Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

But evil men and seducers will become worse and worse, deceiving, and being deceived.

But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned them;

For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Erastus abode at Corinth: but Trophimus I have left at Miletum sick.

But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

But speak thou the things which become sound doctrine:

Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.

To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

But when the kindness and love of God our Savior towards man appeared,

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Who in time past was to thee unprofitable, but now profitable to thee and to me:

But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

They shall perish; but thou remainest: and they all shall become old as doth a garment;

And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

For every house is built by some man; but he that built all things is God.

But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.

But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

And to whom did he swear that they should not enter into his rest, but to them that believed not?

For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.