Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.

For neither does the Father judge any man, but he has given all judgment to the Son,

Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.

I can from myself do nothing. As I hear, I judge. And my judgment is righteous because I seek not my will, but the will of the Father who sent me.

But I do not take the testimony from man. However, I say these things, so that ye may be saved.

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

But I know you, that ye have not the love of God within yourselves.

But if ye believe not the writings of that man, how will ye believe my sayings?

But he said this testing him, for he himself knew what he was going to do.

There is one child here that has five barley loaves and two fishes, but what are these for so many?

and having entered into the boat, they were going to the other side of the sea toward Capernaum. And it had already become dark, and Jesus had not come to them.

Therefore having impelled forward about twenty-five or thirty furlongs, they see Jesus walking on the sea, and coming near to the boat, and they were afraid.

But he says to them, It is I, fear not.

They were willing therefore to receive him into the boat, and straightaway the boat came to be at the land to which they were going.

On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his

Jesus answered them and said, Truly, truly, I say to you, ye seek me not because ye saw signs, but because ye ate of the loaves and were filled.

Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man.

Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven.

But also I said to you, that ye have seen me, and yet do not believe.

Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day.

But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble?

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

Jesus therefore says to them, My time is not yet here, but your time is always ready.

The world cannot hate you, but it hates me because I testify about it, that its works are evil.

But when his brothers went up, then he also went up to the feast, not openly, but as in private.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

Jesus therefore answered them and said, My doctrine is not mine, but his who sent me.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him.

Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath.

Judge not according to appearance, but judge righteous judgment.

However we know this man, where he is from, but when the Christ comes, no man knows where he is from.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did?

But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified.

And some of them wanted to taken him, but no man laid hands on him.

But this multitude that does not know the law are accursed.

But Jesus went to the mount of Olives.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.

And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee?

Again therefore Jesus spoke to them, saying, I am the light of the world. He who follows me would, no, not walk in the darkness, but will have the light of life.

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.

But even if I judge, my judgment is valid, because I am not alone, but I and the Father who sent me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Jesus therefore said to them, When ye have lifted up the Son of man, then ye will know that I am he, and I do nothing from myself, but I speak these things as my Father taught me.

But now ye seek to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.

Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.

Jesus answered, I have no demon, but I honor my Father, and ye dishonor me.

But I seek not my own glory. He is who seeks and judges.

And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word.

Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

Jesus answered, Neither this man sinned, nor his parents, but that the works of God might be manifested in him.

Others said, He is this man, but others said, He is like him. That man said, I am.

Again therefore the Pharisees also asked him how he received sight. And he said to them, He put clay upon my eyes, and I washed, and I see.

but how he now sees, we know not. Or who opened his eyes, we know not. He has maturity, ask him. He will speak for himself.

But again they said to him, What did he do to thee? How did he open thine eyes?

They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.

We know that God has spoken to Moses, but this man, we know not where he is from.

And we know that God does not listen to sinners, but if any man is a worshiper of God, and does his will, he listens to this man.

Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

But he who enters in by the door is the shepherd of the sheep.

And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them.

All, as many as came before me are thieves and robbers, but the sheep did not hear them.

But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.

But ye do not believe, for ye are not of my sheep, as I said to you.

The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God.

But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

And many came to him, and they said, John indeed did not one sign, but all, as many things as John spoke about this man, were true.

But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it.

But if any man walks in the night, he stumbles, because the light is not in him.

He spoke these things, and after this he says to them, Our friend Lazarus has become asleep, but I go that I may awake him.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house.

But I know even now that as many things as thou may ask of God, God will give to thee.

(Now Jesus had not yet come into the village, but was in the place where Martha met him.)

But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?

And I had known that thou always hear me, but because of the multitude that stands by I spoke, so that they may believe that thou sent me.

But some of them went away to the Pharisees, and told them what things Jesus did.

Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.

And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

Jesus therefore no longer walked openly among the Jews, but departed from there into the region near the wilderness into a city called Ephraim, and he stayed there with his disciples.

Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.

For ye always have the poor with you, but ye do not always have me.

Therefore a great multitude of the Jews knew that he is there. And they came, not only because of Jesus, but that they might also see Lazarus whom he had raised from the dead.

But the chief priests decided that they should kill Lazarus also,

Now his disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these were things written because of him, and they did these things to him.

Truly, truly, I say to you, unless the grain of wheat that falls into the ground dies, it remains alone, but if it dies it bears much fruit.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But because of this I came to this hour.

Jesus answered and said, This voice occurred not for my sake, but for your sakes.

But although having done so many signs before them, they did not believe in him,

Yet, nevertheless, even many of the rulers believed in him, but because of the Pharisees they did not confess, so that they would not become excommunicated from the synagogue,

And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me.

And if any man hears my sayings, and will not believe, I do not judge him, for I came not so that I might judge the world, but that I might save the world.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

And supper having occurred, the devil having now put into the heart of Judas Iscariot, Simon's son, that he would betray him,

Jesus answered and said to him, What I do thou do not know now, but thou will understand after these things.