[He must] not be a new convert or else he could become conceited [i.e., over being in a leadership position] and fall into the [same] condemnation incurred by the devil.

[But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man,

Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].

[It is being sent] to Timothy, my dearly loved son. May you have unearned favor, mercy and peace from God the Father and Christ Jesus our Lord.

So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God's power [to sustain you].

For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul's spiritual well-being] until that day [i.e., the day of judgment].

[But], may the Lord grant mercy to Onesiphorus' family, for he cheered me up many times and was not ashamed of my [being in] chains.

and that they will come to their senses and escape from being trapped by the devil, who had captured them to do what he wanted.

[These people] maintain an appearance of being godly, but they have denied its power; [you should] turn away from such people.

But evil people and impostors will go from bad to worse [in their behavior], deceiving people and being deceived by them.

For I am already being "poured out like a drink offering," and the time for me to leave has come. [Note: Paul here likens the prospect of shedding his blood for the work of Christ to the pouring of wine and oil on an Old Testament sacrifice].

[It is being sent] to Titus, my true son, [who shares] in a common faith. [May you have] unearned favor and peace [which come] from God the Father and Christ Jesus our Savior.

[An elder must] not be guilty of just blame, [he must be] the husband of one wife, whose children are believers [Note: The word for "believers" may also be translated "faithful ones" or "trustworthy ones"], who have a reputation for not being wild or disobedient.

For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.

[This was] so that, being made right with God by His unearned favor, we could have the hope of [possessing our] inheritance of never ending life [in heaven].

[This letter is from] Paul, a prisoner of Christ Jesus, and Timothy our brother, [and is being sent] to Philemon our dearly loved [brother] and fellow-worker,

This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

And no created being is hidden from God's sight, but everything is laid bare and is openly visible to the eyes of God, to whom we must give account.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

But if the land produces [only] thorns and thistles, it is worthless and in danger of being cursed [by God], and will end up being burned.

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore?

For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.

The person who has disregarded the law of Moses is put to death without being shown mercy on the testimony of two or three witnesses.

Now, [having] faith is being sure of [receiving] what is hoped for, and certain [of the existence] of what is not visible.

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].

These people [all] continued to have faith until they died, [even though] they had not obtained [all] the things God had promised, but had [only] seen them and welcomed them from a distance. And they had confessed to being strangers and aliens on earth.

By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.

they put out raging fires, and they escaped being killed by swords. They were strengthened when weak, became mighty in battle, and defeated foreign armies.

Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us.

Look carefully [at how you are living] so that no one falls away from God's unearned favor, and that no "poisonous plant sprouts up" to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],

Remember [to pray for and help] those who are in prison, as though you [yourselves] were in prison with them. [Remember] those who are being mistreated, realizing that you [yourselves] also share [with them] a physical body [i.e., you are subject to the same kind of trials].

But the person [who must live] in humble circumstances should be happy over being lifted up [spiritually by God].

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

For all kinds of animals and birds and reptiles and ocean creatures are being subdued and have been subdued by mankind,

You people who have become unfaithful to God, do you not know that being [intimate] friends with the world [of sin] means hostility toward God? Therefore, whoever determines to be an [intimate] friend of the world becomes an enemy of God.

[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].

God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.

It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into.

And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ.

For it says in the Scripture [Isa. 28:16], "Look, I am placing a stone in [the city of] Zion [i.e., Jerusalem]. It is a specially selected, very valuable cornerstone. And the person who trusts in the Him [i.e., the One represented by this stone] will never have to suffer shame [i.e., because of unforgiven sin being brought up against him]."

You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].

Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated.

For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.

[You] husbands, in the same way, should live with your wives in an understanding way, recognizing their feminine nature as being physically weaker than yours, and showing special honor to them because of it. [Realize] that sharing your lives together is a gracious gift [from God]. [If you have the right relationship with them] it will help avoid problems in your prayer lives.

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

These people had disobeyed [Noah's preaching, See II Pet. 2:5] back when God's patience waited [for them to repent, See Gen. 6:3], during the days of Noah, when the ship was being constructed. It was by that means [i.e., the ship floating them to safety through the Flood waters] that a few persons, eight of them, were saved [from destruction] through water.

If you are spoken against for being Christians, you have God's blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16].

This brief message is being inscribed [or delivered] by Silvanus, whom I consider to be a faithful brother. [In it] I am exhorting you and giving testimony that it is a message about God's genuine unearned favor upon you. So, continue to follow [and obey] what it says.

[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.

For if you people have a lot of these [qualities] they will keep you from being unproductive and unfruitful in the knowledge of our Lord Jesus Christ.

So, brothers, be diligent to make sure of your calling and election [i.e., of your status as being selected by God], for when you do, you will never stumble [and fall away from God].

But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things],

And many people will follow their unrestrained, indecent conduct, which will result in the true way [of God] being spoken against.

(For, being a righteous man living among them, Lot's righteous spirit was very disturbed every day by the wickedness he heard and saw),

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

The Lord is not slow about keeping His promise, like some people are, but is [simply] being patient with you, since He does not want anyone to be destroyed, but He wants everyone to repent [i.e., change their hearts and lives].

If we claim to have no sinful practices [in our lives], we are self-deceived and are not being truthful about the matter.

Yet, I am [also] writing to you about a new commandment [Note: This commandment was to love one another as Jesus loved them. See John 13:34]; its truth is [being demonstrated] by Christ [perfectly] and [also] by you people [in a lesser measure], because the darkness [of sin] is passing away, and the real light [of righteousness] is already shining [in people's lives].

And every person who has set his hope on this [i.e., of being like Jesus], will live [as] purely [as possible], just as He [i.e., Jesus Himself] is pure.

[This is being written by] the elder to the lady chosen [by God], and to her children [Note: The terms "lady" and "children" here refer to a congregation and the Christians who belong to it. See I Peter 5:13; II John 13], whom I love in the truth. [Note: Perhaps this phrase means "whom I truly love"]. And I am not the only one [to love you], but all those [other congregations] who know the truth [of God], also love you.

[This is being written by] the elder to my dear [friend] Gaius, whom I love in the truth. [Note: This may mean "whom I truly love"].

For I was very happy when some of the brothers came and told me that you are being [faithful] to the truth [i.e., the word of God], and that you are living according to it, [as well].

So, if I come [to visit you], I will remind you of what he is doing, [such as] using wicked words to talk nonsense against us [apostles]. And, not being satisfied with that, he [also] refuses to welcome the [other] brothers, and prevents [other] people from doing so [i.e., from welcoming these brothers], and even kicks them out of the church [for trying to].

[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This "Jude" was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.

In the same way, these people have dreams of committing physically corruptive practices; they reject authority over them [i.e., by both God and men], and speak against glorious [i.e., heavenly] beings.

These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].

[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit].

And His feet were like shiny brass, [glowing] as when it is being refined in a furnace, and His voice was like the sound of much rushing water.

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

"And write [this] to the angel of the church at Sardis: These are the words of Him who has the seven Spirits of God [i.e., Jesus, who has the Holy Spirit] and the seven stars [i.e., the seven angels of the seven churches. See 1:20]: I know about your deeds, that you have a reputation for being [spiritually] alive, but you are [really] dead.

I know about your deeds. (See, I have placed before you an open door, which no one can close). [Note: This probably refers to their being assured of some unspecified opportunity]. [I know] that you have [only] a little bit of strength, but [in spite of that] you have obeyed my word and did not deny my name.

And there was an ocean, as crystal-clear as glass, in front of the throne. And at the center, surrounding the throne were four living beings, covered with eyes in the front and back of them. [Note: In view of Isa. 6:1-3 and especially Eze. 10:20ff, these "living beings" appear to be some special order of heavenly beings who inhabit the presence of God].

And the first being was like a lion, the second one was like a calf, the third one had the face of a man and the fourth one was like a flying eagle.

And each of the four living beings had six wings [and] were covered with eyes all around them and [even] within them. And day and night they never stop saying, [Note: Some translations have "singing" here and at other places below], "Holy, holy, holy [is] the Lord God Almighty, who was [in the past] and who is [in the present] and who will come [in the future]."

And whenever the living beings give glory and honor and thanks to God, who sits on His throne and who lives forever and ever,

And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].

Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth.

And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4].

Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].

And the four living beings said, "May it be so." And the elders fell down and worshiped.

And I watched while the Lamb broke open one of the seven seals. Then I heard one of the four living beings saying in a thunderous voice [to the one on the white horse ?], "Come [out]."

And when the Lamb broke open the second seal, I heard the second living being saying [to the one on the red horse ?], "Come [out]."

And when the Lamb broke open the third seal, I heard the third living being saying [to the one on the black horse ?], "Come [out]." So, I looked and before me [stood] a black horse, and the man riding on it had a pair of scales in his hand.

And I heard what sounded like a voice coming from among the four living beings, saying, "A quart [measure] of wheat sells for a day's pay [Note: This amount would be $60-$84 in 1994, based on one day of a farm laborer's wages. See Matt. 20:2]; three quart measures of barley sell for a day's pay; but do not damage the [olive] oil and wine [i.e., the orchards and vineyards].

And when the Lamb broke open the fourth seal, I heard the fourth living being saying [to the one on the pale green horse ?], "Come [out]."

And the sky disappeared like a scroll being rolled up, and every mountain and island was removed from its place.

And all the angels were standing around the throne and around the [twenty-four] elders and the four living beings. And they fell down on their faces in front of the throne and worshiped God,

[When] the first trumpet sounded [I saw] hail and fire, mingled with blood, being hurled down onto the earth. And one third of it was burned up, and one third of the trees were burned up and all the green grass was [also] burned up.

[When] the second angel sounded its trumpet [I saw] what seemed like a huge mountain, ablaze with fire, being thrown into the ocean. And one third of the ocean turned to blood,

[When] the fourth angel sounded its trumpet [I saw] one third of the sun, one third of the moon, and one third of the stars being struck, so that one third [of their light] would become darkened. So, the daytime had [only] one third of its [normal] light, and the nighttime was the same way.

And the locusts looked like horses prepared for battle; and on their heads [they wore] what appeared to be golden crowns, and their faces looked like the faces of human beings.

Then the voice which I had heard from heaven spoke to me again, saying, "Go [and] take the open book [being held] in the hand of the angel [See verse 2], who is standing on the ocean and on the land."

[And] by being given [power] to perform these signs in the sight of the [first] beast, he deceived the people on earth. He told them to make a statue to [honor] the [first] beast, who had been wounded by a sword and yet lived [through it].