In conclusion: it shall be even as when a hungry man dreameth that he is eating, and when he awaketh his soul is empty; or as when a thirsty man dreameth that he is drinking, and when he awaketh he yet is faint, and his soul hath appetite. So is the multitude of all people that muster themselves against the hill of Zion.

Behold now therefore, this is my servant whom I will keep to myself: mine elect; In whom my soul shall be pacified. I will give him my spirit, that he may show forth judgment and equity among the Gentiles.

And will put it in their hand that trouble thee: which have spoken to thy soul, "Stoop down, that we may go over thee: make thy body even with the ground, and as the street to go upon."

And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand.

Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.

Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.

Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.

Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.

Should it be such a manner of fast that I should chose? A day that a man should hurt his soul in? Or to bow down his head like a bulrush? Or to spread sackcloth and ashes under him? Shouldest thou call this a fast, and a day acceptable unto the LORD?

Yea If thou layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous talking; if thou hast compassion upon the hungry, and refreshest the troubled soul: Then shall thy light spring out in the darkness, and thy darkness shall be as the noon day.

And therefore I am joyful in the LORD, and my soul rejoiceth in my God. For he shall put upon me the garment of salvation, and cover me with the mantle of righteousness. He shall deck me like a bridegroom, and as a bride that hath her apparel upon her.

For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.

Do they not recompense evil for good, when they dig a pit for my soul? Remember, how that I stood before thee, to speak for them, and to turn away thy wrath from them.

Sing unto the LORD, and praise him, for he hath delivered the soul of the oppressed, from the hand of the violent.

Whoso abideth in this city shall perish: either with the sword, with hunger, or with pestilence. But whoso goeth out to hold on the Chaldeans part that besiege it, he shall save his life, and shall win his soul for a prey.

For I shall feed the hungry soul, and refresh all faint hearts."

Then shall it no more be said, 'The fathers have eaten a sour grape, and the children's teeth are set on edge.'

For every one shall die for his own misdeed, so that who so eateth a sour grape, his teeth shall be set on edge.

Yea I will have a lust and pleasure to do them good, and faithfully to plant them in this land, with my whole heart, and with all my soul.

"Thus sayeth the LORD: Whoso remaineth in this city shall perish, either with the sword, with hunger or with pestilence: But whoso falleth unto the Chaldeans, shall escape, winning his soul for a prey, and shall live.

He hath put my soul out of rest; I forget all good things.

Yea, thou shalt remember them, for my soul melteth away in me.

"The LORD is my portion," sayeth my soul; therefore will I hope in him.

{Tet} O how good is the LORD unto them that put their trust in him, and to the soul that seeketh after him?

{Res} Thou, O LORD, hast maintained the cause of my soul, and hast redeemed my life.

Nevertheless, if thou give warning unto the wicked: and he yet forsake not his ungodliness - Then shall he die in his own wickedness, but thou hast discharged thy soul.

Nevertheless, if thou exhortest the righteous, that he sin not, and so the righteous do not sin - then shall he live, because he hath received thy warning, and thou hast discharged thy soul."

Then said I, "O LORD God: Behold, my soul was yet never stained, for from my youth up to this hour. I did never eat of a dead carcass, or that which was slain of wild beasts, neither came there ever any unclean flesh in my mouth."

"What mean ye by this common proverb, that ye use in the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge'?

Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.

The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.

And when a wicked turneth from his wickedness and doth justly and righteously, he shall save his soul:

Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.'

Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten.

The water compassed me even unto the very soul of me; the deep lay about me, and the weeds were wrapped about mine head.

When my soul fainted in me, I thought on the LORD: and my prayer came in unto thee, even into thy holy temple.

And as soon as the sun was up, God prepared a fervent east wind: so that the sun beat over the head of Jonah, that he fainted again and wished unto his soul that he might die, and said, "It is better for me to die than to live."

Hath the LORD a pleasure in many thousand rams, or innumerable streams of oil? Or shall I give my firstborn for mine offenses, and the fruit of my body for the sin of my soul?"

Behold, whoso will not believe, his soul shall not prosper: but the just shall live by his faith.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.

What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'

Then said Jesus unto them, "My soul is heavy even unto the death. Tarry ye here: and watch with me."

What shall it profit a man, if he should win all the world and lose his own soul?

Or else, what shall a man give, to redeem his soul again?

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

And said unto them, "My soul is very heavy even unto the death, tarry here and watch."

And Mary said, "My soul magnifieth the Lord.

And moreover, the sword shall pierce thy soul, that the thoughts of many hearts may be opened."

And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."

and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.'

But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?'

"Now is my soul troubled. And what shall I say, 'Father deliver me from this hour?' But therefore came I unto this hour.

because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption.

He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption.

And fear came over every soul. And many wonders and signs were showed by the apostles.

For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.'

And the multitude of them that believed, were of one heart; And of one soul. Also, none of them said that any of the things which he possessed was his own: But had all things common.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.

As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit:

I call God for a record unto my soul, that for to favor you withal, I came not any more unto Corinth.

Only let your conversation be, as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may yet hear of you, that ye continue in one spirit, and in one soul laboring as we do to maintain the faith of the gospel,

The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ.

for the word of God is quick, and mighty in operation, and sharper than any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit and of the joints, and the marrow: and judgeth the thoughts and the intents of the heart.

which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil,

But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.

We are not which withdraw ourselves unto damnation, but pertain to faith, to the winning of the soul.

let the same know, that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins. {Here ends the General Epistle of James}

Dearly beloved, I beseech you as strangers, and pilgrims, abstain from fleshly lusts which fight against the soul,

For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds -

Wellbeloved, I wish in all things that thou prosperedest and faredest well, even as thy soul prospereth.

And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price, are departed from thee, and thou shalt find them no more.